I have often been asked to prepare an autobiography, but my objections to the task have ever been many and various. To one urgent appeal I sent this sonnet of refusal, which explains itself:—
In fact I always rejected the proposal (warned by recent volumes of pestilential reminiscences) and would none of it; not only from its apparent vainglory as to the inevitable extenuation of one's own faults and failures in life, and the equally certain amplification of self-registered virtues and successes,—but even still more from the mischief it might occasion from a petty record of commonplace troubles and trials, due to the "changes and chances of this mortal life," to the casual mention or omission of friends or foes, to the influence of circumstances and surroundings, and to other revelations—whether pleasant or the reverse—of matters merely personal, and therefore more of a private than a public character.
Indeed, so disquieted was I at the possible prospect of any one getting hold of a mass of manuscript in old days diligently compiled by myself from year to year in several small diaries, that I have long ago ruthlessly made a holocaust of the heap of such written self-memories, fearing their posthumous publication; and in this connection let me now add my express protest against the printing hereafter of any of my innumerable private letters to friends, or other MSS., unless they are strictly and merely of a literary nature.
Biography, where honest and true, is no doubt one of the most fascinating and instructive phases of literature; but it requires a higher Intelligence than any (however intimate) friend of a man to do it fairly and fully; so many matters of character and circumstance must ever be to him unknown, and therefore will be by him unrecorded. And even as to autobiography, who, short of the Omniscient Himself, can take into just account the potency of outward surroundings, and still more of inborn hereditary influences, over both mind and body? the bias to good or evil, and the possession or otherwise of gifts and talents, due very much (under Providence) to one's ancient ancestors and one's modern teachers? We are each of us morally and bodily the psychical and physical composite of a thousand generations. Albeit every individual possesses as his birthright a freewill to turn either to the right or to the left, and is liable to a due responsibility for his words and actions, still the Just Judge alone can and must make allowance for the innate inclinings of heredity and the outward influences of circumstance, and He only can hold the balance between the guilt and innocence, the merit or demerit, of His creature.
So far as my own will goes, I leave my inner spiritual biography to the Recording Angel, choosing only to give some recollections and memories of my outer literary life. For spiritual self-analysis in matters of religion and affection I desire to be as silent as I can be; but in such a book as this absolute taciturnity on such subjects is practically impossible.
For the matter, then, of autobiography, I decline its higher and its deeper aspects; as also I wish not to obtrude on the public eye mere domesticities and privacies of life. But mainly lest others less acquainted with the petty incidents of my career should hereafter take up the task, I accede with all frankness and humility to what seems to me like a present call to duty, having little time to spare at seventy-six, so near the end of my tether,—and protesting, as I well may, against the charge of selfish egotism in a book necessarily spotted on every page with the insignificant letter I; and while, of course on human-nature principles, willing enough to exhibit myself at the best, promising also not to hide the second best, or worse than that, where I can perceive it.
That shrewd old philosopher, Benjamin Franklin, thus excuses his own self-imposed task of "autobiography," and I cannot do better than quote and adopt his wise and just remarks:—
"In thus employing myself, I shall yield to the inclination so natural to old men, of talking of themselves and their own actions, and I shall indulge it without being tiresome to those who, from respect to my age, might conceive themselves obliged to listen to me, since they will always be free to read me or not. And (I may as well confess it, as the denial would be believed by nobody) I shall, perhaps, not a little gratify my own vanity. Indeed, I never heard or saw the introductory words, 'Without vanity I may say,' &c., but some vain thing immediately followed. Most people dislike vanity in others, whatever share they may have of it themselves; but I give it fair quarter wherever I meet with it, being persuaded that it is often productive of good to the possessor, and to others who are within his sphere of action; and therefore, in many cases, it would not be altogether absurd if a man were to thank God for his vanity among the other comforts of life.
"And now I speak of thanking God, I desire, with all humility, to acknowledge that I attribute the happiness of my past life to His divine providence, which led me to the means I used, and gave the success. My belief of this induces me to hope, though I must not presume, that the same goodness will still be exercised towards me in continuing that happiness or enabling me to bear a fatal reverse, which I may experience as others have done; the complexion of my future fortune being known to Him only in whose power it is to bless us, even in our afflictions."
Thus speaketh the honest wisdom of Benjamin Franklin.
I do not see that a better plan can be chosen for carrying out the title of this book than the one I have adopted, namely, tracing from the earliest years to old age the author's literary lifework, illustrated by accounts of, and specimens from, his various books and writings, especially those which are absolutely out of print, or, haply have never been published. No doubt, in such excerpts, exhibited at their best, the critical accusations of unfairness, self-seeking, and so forth, will be made, and may be met by the true consideration that something of this sort is inevitable in autobiography. However, for the matter of vanity, all I know of myself is the fact that praise, if consciously undeserved, only depresses me instead of elating; that a noted characteristic of mine through life has been to hide away in the rear rather than rush to the front, unless, indeed, forced forward by duty, when I can be bold enough, if need be; and that one defect in me all know to be a dislike to any assumption of dignity—surely a feeling the opposite to self-conceit; whilst, if I am not true, simple, and sincere, I am worse than I hope I am, and all my friends are deceived in their kind judgment of me.
But let this book speak for itself; I trust it is honest, charitable, and rationally religious. If I have (and I show it through all my writings) a shrinking from priestcraft of every denomination, that feeling I take to be due to some ancient heredity ingrained, or, more truly, inburnt into my nature from sundry pre-Lutheran confessors and martyrs of old, from whom I claim to be descended, and by whose spirit I am imbued. Not but that I profess myself broad, and wide, and liberal enough for all manner of allowances to others, and so far as any narrow prejudices may be imagined of my idiosyncrasy, I must allow myself to be changeable and uncertain—though hitherto having steered through life a fairly straight course—and that sometimes I can even doubt as to my politics, whether they should be defined Whig or Tory; as to my religion, whether it is most truly chargeable by the epithet high or low; as to my likings, whether I best prefer solitude or society; as to literature, whether gaieties or gravities please me most. In fact, I recognise good in everything, though sometimes hidden by evil, right (by intention, at least) in sundry doctrines and opinions otherwise to my judgment wrong, and I am willing to believe the kindliest of my opponents who appear to be honest and earnest. This is a very fair creed for a citizen of the world, whose motto is Terence's famous avowal, "Homo sum, humani nihil a me alienum puto."
In a short and simple way, then, and without any desire ostentatiously to "chronicle small beer," as Iago sneers it, I suppose it proper to state very briefly when and where I was born, with a word as to my parentage. July 17, 1810, was my birthday, and No. 20 Devonshire Place, Marylebone, my birthplace, at that time the last house of London northward. My father, Martin Tupper, a name ever honoured by me, was an eminent medical man, who twice refused a baronetcy (first from Lord Liverpool, and secondly, as offered by the Duke of Wellington); my mother, Ellin Devis Marris, being daughter of Robert Marris, a good landscape artist, of an old Lincolnshire family, and made the heiress, as adopted child, of her aunt, Mrs. Ellin Devis, of Devonshire Place and Albury.
My father's family have sojourned 336 years in Guernsey, having migrated thither from Thuringia, viâ Hesse Cassel, owing to religious persecution in the evil days of Charles V., our remote ancestors being styled Von Topheres (chieftains, or head-lords) of Treffurth (as is recorded in the heraldic MSS. of the British Museum), that being the origin of our name.
Of my mother's family (in old time Maris, as "of the sea," with mermaids for heraldry), I have the commissions of one who was an Ironside cavalry officer, signed by Cromwell and Fairfax; and several of her relatives (besides her father) were distinguished artists. In particular, her uncle (my wife's father), Arthur William Devis, the well-known historical painter, and her great-uncle, Anthony Devis, who filled Albury House with his landscapes.
Some of our old German stock crossed the Atlantic in Puritan times, and many of the name have attained wealth and position both in Canada and the United States; notably Sir Charles Tupper northwards, and sundry rich merchants in New York, Virginia, and the Carolines southwardly.
Of my infancy let me record that I "enjoyed" very delicate health, chiefly due, as I now judge, to the constant cuppings and bleedings whereby "the faculty" of those days combated teething fits, and (perhaps with Malthusian proclivities) killed off young children. I remember, too, that the broad meadows, since developed into Regent's Park and Primrose Hill, then "truly rural," and even up to Chalk Farm, then notorious for duels, were my nursery ramblings in search of cowslips and new milk. Also, that once at least in those infantile days, my father took me to see Winsor's Patent Gaslights at Carlton House, and how he prognosticated the domestic failure of so perilous an explosive, more than one blowing-up having carelessly occurred.
Another infantile recollection is memorable, as thus. My father's annual holiday happened one year to be at Bognor, where a patron patient of his, Lord Arran, rented a pleasant villa, and he had for a visitor at the time no less a personage than George the Third: it must have been during some lucid interval, perhaps after the Great Thanksgiving at St. Paul's. My father took his little boy with him to call upon the Earl, not thinking to see the King; but when we came in there was his kind-hearted Majesty, who patted my curls and gave me his blessing! How far the mysterious efficacy of the royal touch affected my after career believers in the divine rights and spiritual powers of a king may speculate as they please. At all events I got a good man's blessing.
I remember also in my nursery days to have heard this curious story of a dream. My father, when a young man, was a student at Guy's Hospital, from which school of medicine he went to Yarmouth to attend the wounded after the battle of Copenhagen. He was on one occasion leaving Guernsey for Southampton in the clumsy seagoing smack of those days, when, on the night before embarking, he dreamt that on his way to the harbour he crossed the churchyard and fell into an open grave. Telling this to his parents at "The Pollet," they would not let him go, with a sort of superstitious wisdom; for, strangely enough, the smack was seized on its voyage by a privateer, and all the crew and passengers were consigned—for twelve years—to a French prison! I have heard my father tell this tale, and noted early how true was Dr. Watts' awkward line, "On little things what great depend." I might say more about warnings in dreams and other somnolencies, whereof we all have experiences. For instance, my "Dream of Ambition" in Proverbial Philosophy was a real one. And this reminds me now of another like sort of spiritual monition alluded to in my Proverbial Essay on "Truth in Things False," which has several times occurred to myself, as this, for example: Years ago, in Devonshire, for the first time, I was on the top of a coach passing through a town—I think it was Crediton—and I had the strange feeling that I had seen all this before: now, we changed horses just on this side of a cross street, and I resolved within myself to test the truth of the place being new to me or not, by prophesying what I should see right and left as we passed; to my consternation it was all as I had foreseen,—a market-place with the usual incidents. Now, if reasonably asked how to account for this (and most of us have felt the like), I reply that possibly in an elevated state of health and spirits the soul may outrun the body, and literally foresee coming events both real and ideal. But we must leave this to the Psychical Society for a judgment upon the famous Horatian philosophy of "more things in heaven and earth," &c.
On Mr. Galton's topic of hereditary talent I have little to report as to myself. Neither father nor mother had any leanings either towards verse or prose; but my mother was an excellent pianiste and a fair landscape painter both in oils and water-colour; also she drew and printed on stone, and otherwise showed that she came of an artistic family. As to my father's surroundings, his brother Peter, a consul-general in Spain, wrote a tragedy called Pelayo; and I possess half-a-dozen French songs, labelled by my father "in my late dear father's handwriting," but whether or not original, I cannot tell. As a Guernseyman, he might well be as much French as English. They seem to me clever and worthy of Beranger, though long before him: possibly they are my grandsire's. A very fair judge of French poetry, and himself a good Norman poet, Mr. John Sullivan of Jersey writes and tells me that the songs are excellent, and that he remembers them to have been popularly sung when he was a boy.
About the matter of hereditary bias itself, we know that as with animals so with men, "fortes creantur fortibus, et bonis;" this so far as bodies are concerned; but surely spirits are more individual, as innumerable instances prove, where children do not take after their parents. If, however, I may mention my own small experience of this matter, literary talent, or at all events authorship, is hereditary, especially in these days of that general epidemic, the "cacoethes scribendi."
I wrote this paper following originally for an American publication; and as I cannot improve upon it, and it has never been printed in England, I produce it here in its integrity.
A true and genuine record of what English schools of the highest class were more than sixty-five years ago cannot fail to have much to interest the present generation on both sides of the Atlantic; if only because we may now indulge in the self-complacency of being everyway wiser, better, and happier than our recent forebears. And in setting myself to write these early revelations, I wish at once to state that, although at times necessarily naming names (for the too frequent use of dashes and asterisks must otherwise destroy the verisimilitude of plain truth-telling), I desire to say nothing against or for either the dead or the living beyond their just deserts, and I protest against any charge of unreasonable want of charity as to my whilom "schools and schoolmasters." It is true that sometimes I loved them not, neither can I in general respect their memory; but the causes of such a feeling on my part shall be made manifest anon, and I am sure that modern parents and guardians will rejoice that much of my childhood's hard experience has not been altogether that of their own boys.
I was sent to school much too soon, at the early age of seven, having previously had for my home tutor a well-remembered day-teacher in "little Latin and less Greek" of the name of Swallow, whom I thought a wit and a poet in those days because one morning he produced as an epitaph on himself the following effusion:
At this time of day I suspect this epigram not to be quite original, but it served to give me for the nonce a high opinion of the pundit who read with me Cornelius Nepos and Cæsar and some portions of that hopeless grammar, the Eton Greek, in the midst of his hard-breathing consumption of perpetual sandwiches and beer.
The first school chosen for me (though expensive, there could not have been a worse one) was a large mixed establishment for boys of all ages, from infancy to early manhood, belonging to one Rev. Dr. Morris of Egglesfield House, Brentford Butts, which I now judge to have been conducted solely with a view to the proprietor's pocket, without reference to the morals, happiness, or education of the pupils committed to his care. All I care to remember of this false priest (and there were many such of old, whatever may be the case now) are his cruel punishments, which passed for discipline, his careful cringing to parents, and his careless indifference towards their children, and in brief his total unfitness for the twin duties of pastor and teacher. A large private school of mixed ages and classes is perilously liable to infection from licentious youths left to themselves and their evil propensities, and I can feelingly recollect how miserable for nearly a year was that poor little helpless innocent of seven under the unrestricted tyranny of one Cooke (in after years a life convict for crime) who did all he could to pollute the infant mind of the little fag delivered over to his cruelty. Cowper's Tirocinium well expresses the situation:—
My next school was more of a success; for Eagle House, Brookgreen, where I was from eight to eleven, had for its owner and headmaster a most worthy and excellent layman, Joseph Railton. Mr. Railton was gentle, though gigantic, fairly learned, just and kindly. His school produced, amongst others eminent, the famous naval author Kingston, well known from cabin-boy to admiral; there was also Lord Paulet, some others of noble birth, and the two Middletons, nick-named Yankees, whom years after I visited at their ruined mansion in South Carolina after the Confederate War. Through the personal good influence of honest "Old Joe," and his middle-aged housekeeper, Mrs. Jones, our whole well-ordered company of perhaps a hundred boys lived and learned, worked and played purely, and happily together: so great a social benefactor may a good school chieftain be.
I have little to regret in my Brook Green recollections; the annual fair was memorable with Richardson's show and Gingel's conjuring, and the walks for mild cricketing at Shepherd's Bush, and the occasional Sundays at home; and how pleasant to a schoolboy was the generous visitor who tipped him, a good action never forgotten; and the garden with its flowering tulip-tree, and the syringas and rose-trees jewelled with the much-prized emerald May-bugs; for the whole garden was liberally thrown open to us beyond the gravelled playground; all being now given over to monks and nuns. Then I recollect how a rarely-dark annular eclipse of the sun convulsed the whole school, bringing smoked glass to a high premium; and there was a notable boy's library of amusing travels and stories, all eagerly devoured; and old Phulax the house-dog, and good Mr. Whitmore an usher, who gave a certain small boy a diamond prayer-book, greatly prized then, though long since lost, and suitably inscribed for him "Parvum parva decent;" and the speech days, wherein the same small boy always signalised himself, to the general astonishment, for he was usually a stammerer, owing much to the early worries of Brentford; all these are agreeable reminiscences.
My next school at eleven was Charterhouse, or as my schoolfellow Thackeray was wont to style it, Slaughterhouse, no doubt from the cruel tyranny of another educational D.D., the Rev. Dr. Russell. For this man and the school he so despotically drilled into passive servility and pedantic scholarship, I have less than no reverence, for he worked so upon an over-sensitive nature to force a boy beyond his powers, as to fix for many years the infirmity of stammering, which was my affliction until past middle life. As for tuition, it must all have grown of itself by dint of private hard grinding with dictionaries and grammars, for the exercises, themes, and other lessons were notoriously difficult, and those before me would be inextricable puzzles now; however, we had to do them, and we did them, unhelped by any teacher but our own industry. As for the masters in school, two more ignorant old parsons than Chapman and "Bob Watki" could not readily be found; and though the four others, Lloyd, Dickens, Irvine, and Penny were somewhat more intelligent, still all six in the lower school were occasionally summoned to a "concio," if the interpretation of any ordinary passage in Homer or Virgil or Horace was haply in dispute between a monitor and his class. In the upper school the single really excellent teacher and good clergyman, Edward Churton, had but one fault, a meek subserviency to the tyrannic Russell, who domineered over all to our universal terror; and I remember kindly Mr. Churton once affected to tears at the cruelty of his chief. What should we think nowadays of an irate schoolmaster smashing a child's head between two books in his shoulder-of-mutton hands till the nose bled, as I once saw? Or, in these milder times when your burglar or garotter is visited with a brief whipping, what shall we judge of the wisdom or equity of some slight fault of idleness or ignorance being visited with the Reverend Doctor's terrible sentence, "Allen, three rods, eighteen, and most severely"?
Let me comment on this line, one of a sharp satire by a boy named Barnes, long since an Indian Judge and I suppose translated Elsewhere. Allen was head-gown-boy, and so chief executioner, the three rods being some five-feet bunches of birch armed with buds as sharp as thorns, renewed after six strokes for fresh excoriation! sometimes the exhibition was in medio, a public terror to evil-doers, or doers of nothing, but usually in a sort of side chapel to the lower school where the whipping-block stood. Who could tolerate such things now? and who can wonder that I, as a lad, proclaimed that I would rather die than be flogged, for I had resolved in that event to commit justifiable homicide on my flogger? I do not mean Allen, who became Head of Dulwich College, and with whom I have since dined, annually as donor of a picture there, but Russell, concerning whom I vowed that if ever he was made a Bishop (happily he wasn't) I would desert the Church of England; as yet I have not, albeit it has lately become so papalised as to be little worth an honest Protestant's adherence.
As to the exclusively classic education in my young days, to the resolute neglect of all other languages and sciences, I for myself have from youth upwards always protested against it as mainly waste of time and of very little service in the battle of life. For proof of this, before I was eighteen, I wrote that essay on Education to be seen in my first series of Proverbial Philosophy, which long years after the celebrated Dr. Binney of the Weigh-house in Thames Street issued with my leave as a tractate useful to the present generation. And while there was so much fuss made as to the criminality of a false quantity in Greek, or a deficient acquaintance with those awkward verbs in "Mi," or above all a false concord (every one of which derelictions in duty involved severe punishment), let us remember that all this time Holywell Street was suffered to infect Charterhouse with its poison (I speak of long ago, before Lord Campbell's wholesome Act), and that our clerical tutors and governors professionally recognised no sort of sins or shortcomings but those committed in class! They practically ignored everything out of school, much as a captain knows nothing of his company off duty. It was the idle system of boys set to govern boys, that the masters might have no damage. I think the system was called Lancastrian.
One very noticeable trait in the parson-schoolmasters of those old days (and perhaps it still survives) was the subserviency to rank and wealth towards any pupils likely to give them livings, whereof more anon; at present, an appropriate instance occurs to me. I was in my thirteenth year monitor of the playground, when one Dillon, a scion of a titled family, hunted and killed a stray dog there, and much to their credit for humanity a number of other boys hunted and pelted him into a dry ditch or vallum, dug for the leaping-pole under a Captain Clias who taught us athletics. I was technically responsible for this open insult offered to Hibernian nobility, however well disposed to look another way and let lynch-law take its course. Accordingly, the Doctor had me up for punishment, and he inflicted an almost impossible imposition, Book Epsilon of the Iliad (the longest of all) to be translated word for word, English and Greek, and to be given to him in MS. within a month (it would have been work for a year), that or expulsion. Had Mr. Dillon been a plebeian, no notice would have been taken of the matter, but he was an honourable, so Russell must avenge his righteous punishment. However, the result of this outrageous set-task was curious and worthy of this its first and only record. All the seventy boys in Irvine's house and others elsewhere, volunteered to do the whole imposition for me, and within a week hundreds of pages closely written with Greek and Latin, were sewn together, making a large quarto pamphlet, which was duly handed by me to the wondering Doctor; who had, however, too much shrewdness to care to inquire closely as to this popular outburst of a general indignation, so he said nothing more about it.
For other playground reminiscences: I saw, even in those tame times for cricket when overhand bowling was illegal, and the fierce artillery of a Spofforth impossible, a poor lad killed in the field, one Honourable Henry Howard; he was taken to the pump for recovery, as from a swoon, but the ball had struck him behind the ear, stone-dead. Again as to that pump; it was sometimes maliciously used for sousing unfortunate day-boys, who were allowed two minutes law out of school to enable them to escape pursuit after lessons, most unjustly, and injuriously, seeing that old Sutton founded his Charterhouse mainly for day-boys (John Leech was one in my time) and for pensioners ("old Cods") whereof Colonel Newcome of Thackeray fame, was another; but both of these charity classes were utterly despised and ignored by the reverend brigands who kept all the loaves and fishes for themselves.
One remarkable playground experience was the fact that it helped to develop in me antiquarian inclinations, and my own discovered hunting-ground for Roman numismatics in the south of England, long afterwards expanded in "Farley Heath" near Albury. At Charterhouse there was a great slope or semi-mound which had in old times been utilised as a wholesale grave for the victims of plague and other epidemics. It strikes me now as most perilous, but we boys used to dig and scratch among bones and other débris for on occasional coin or lead token, whereof I found several; it is only a wonder that we did not unearth pestilence, but mould is fortunately very antiseptic. Another playground peculiarity was that after the hoop season, usually driven in duplicate or triplicate, the hoops were "stored" or "shied" into the branching elms, from which they were again brought down by hockey-sticks flung at them; a great boon to the smaller boys who thus gratuitously became possessed of valuable properties. And for all else, there were fights behind the school, in those pugilistic days scientifically conducted with seconds and bottleholders, and some "claret" drawn, and other like fashionable brutalities; also in its season came football, but not quite so fiercely fought as it is now; and there was Mr. Rackwitz, the man of sweets and pastries at the corner; and another sort of rackets in the tennis court; and for another sort of court there was then extant a bit of ruinous Gothic in old Rutland Court, a ghostly entrance from Charterhouse Square, some thought haunted, and long since cleared away.
And now crossing the Square we come to No. 41, the Queen Anne fashioned mansion where Mr. Andrew Irvine (another Reverend Master, who like all the rest, except Churton, almost never "did duty," and when he did manifestly could neither read, preach, not pray) had a houseful of pupils, whereof the writer was one. That long room is full of ancient memories of past and gone Carthusians, though it is now humiliated into a local charity school. I remember some humorous scenes there, chiefly owing to the master's notorious niggardliness. Andrew had some Gruyere cheese, easily accessible to the boyish plunderers of his larder. Now we had complained that our slabs of butter laid between the cut sides of the rolls often were salt and strong, so one "Punsonby" (afterwards an earl) managed to put a piece of highly-flavoured Gruyere into a roll, and publicly at breakfast produced it before Mr. Irvine as a proof of the bad butter provided by the unfortunate housekeeper. He was overborne against his own convictions, by the heroic impudence of chief big boys whom he dared not offend, and actually pretended indignation, promising better butter in future!
For another small scholastic recollection: Andrew's Indian brother had brought over a lot of curiosities from the East, including a rhinoceros skin, and bows and arrows, idols, and the like, all of which were carelessly stored away in a cellar near the larder aforesaid. Of course the boys made a raid upon such spolia opima, and divers portions of that thick hide were exhibited as Indian rubber: but Andrew never knew that many other things vanished, and that for example Knighton used to walk home on Saturdays with preternaturally stiff arms, an arrow (possibly poisoned) being hid in each sleeve! some creeses also were appropriated by others. I wonder if any Carthusian of my time survives as the possessor of such loot.
Let me record, too, that in those evil days (for I am not one who can think this age as "pejor avis") boys used to go, on their Monday mornings' return from the weekly holiday, out of their way to see the wretches hanging at Newgate; that the scenes of cruelty to animals in Smithfield were terrible; that books of the vilest character were circulated in the long-room; and that both morality and religion were ignored by the seven clergymen who reaped fortunes by neglecting five hundred boys. If more memories are wanted of those times, here are two; the planned famine on one occasion, when—under monitorial inspiration—all the juniors clamoured for "more, more," seeing they had slabbed on the underside of the tables masses of bread and butter supposed to have been eaten-out; and on another, that lobsters, surreptitiously obtained from out-of-bounds by the big boys were sworn in the débris of their smaller claws to be pieces of sealing-wax! and nothing else: at least a reckless young aristocrat declared that they were so,—and the mean-spirited Andrew, fearful of giving offence in such high quarters, pretended to believe him.
Yet another trifle; for I find that such trivials are attractive to homeflock readers, by whose taste I feel the more public pulse, even as Rousseau did with his housekeeper. We, that is Knighton and Ellis and I, used to return on Sunday night in my father's carriage by the back way of Clerkenwell to Charterhouse in order to avoid the crowds of cattle; and I well remember that sometimes we would utilise apples and nuts from the dessert as missiles from our carriage window as we sped along. Alas! on one occasion Knighton was skilful enough to smash a chemist's blue bottle with an apple,—and on another I am aware that an oil lamp in Carthusian Street succumbed to my only too-true cockshy: "Et hoc meminisse dolendum."
Another incident was amusing in its way. Poor Mr. Irvine (who was going to be married) mended up a very much smashed greenhouse to greet his bride thereby with floral joy. Unluckily, the boys preferred broken panes to whole ones, so nothing was easier than by flinging brickbats and even mugs over the laundry wall to revel in the sweet sound of smashed glass; moreover this would go to evidence the popular animosity against a wretched bridegroom. Then, when he reappeared after some temporary absence before the wedding, it was after this ridiculous fashion. There was a wooden staircase screened off one side of the long-room down which he would occasionally creep to listen at the door at bottom to the tattle of the boys about him. He was heard creaking downstairs, and some active young fellow by a round-about byway managed to steal down behind and suddenly pushed him by the burst open door, spread-eagle fashion, into the laughing long-room! The poor victim pretended it was an accident, "Ye see, Mr. Yates, I was coming down the stair, and me foot slipped." It seems that the luckless Andrew was coming, so he averred, expressly to expostulate with the boys, to throw himself on their generosity for a subscription towards his ruined greenhouse, and to ask Messrs. "Punsonby," Yates, & Co. to promote it. This they promised to do, and did after an original fashion. Several pounds worth of pence and half-pence were distributed through the house, so that when Andrew with his traitorous aides went round to collect monies, it miraculously happened to be all coppers, unrelieved by a single sparkle of silver or gold. On which, in a red rage (and he often was in the like) he flung the whole bowlful into the long-room fire, from the ashes whereof for days after the small boys gladly collected hot half-pence. We must recollect that the canny Scot was a mean over-reaching man, so perhaps he was well paid out. Soon after the wedding, the bridegroom held high festival, and gave a grand dinner to all the masters. Our big boys were equal to the occasion, and as the hired waiters from the Falcon brought out the viands (all was a delusive peace as they went in) our harpies flew upon the spoil, and each meat, fish and fowl was cleared off the great dishes held between the helpless hands of the astonished servitors! It was really too bad, but if a man is so manifestly unpopular no doubt he deserves it. Rugbeians would not have so served Arnold. Nearly all my schoolmates are dead, and I cannot call on Charles Roe or Frank Ellis to corroborate my small anecdotes, but I could till lately on Sir William Knighton and one or two more. In a crowd of five hundred scholars (Russell's average number, afterwards much diminished, until Godalming brought up the tale), there must be many still extant and of eminence whom I would name if I did but know them. Certainly, yes, Trevelyan was my next neighbour in the "emeriti," and there was Hebert, the one distinguished in the State, the other in the Church; also Cole, and his noble chief of Enniskillen, whom I have visited at Florence Court; and Walford, our great genealogist, with many more; among the more recent dead, let me mention my good friend Archibald Mathison, lately an Indian Judge, and Robert Curzon, and Arthur Helps, the historian of Mexico. Thackeray I knew then but very slightly, as he was a lower schoolboy, and John Leech not at all, because he was a day boy, seeing that the upper school was made to keep foolishly aloof from all such; however, in after years I made good acquaintance with both of those true geniuses, and had Leech down to Albury, and to illustrate my tales, whilst I have several times compared judgments with Thackeray as to Doctor Birch and his young friends and other scholia.
For the matter of my practical education at Charterhouse, I like others went through the usual course, though without much distinction. I never gained a prize, albeit I tried for some, by certain tame didactic poems on the Tower, Carthage, and Jerusalem, and as I couldn't as a stammerer speak in school, high places were out of my reach. Like others, however, I learned by heart all Horace's odes and epodes, the Ajax and the Antigone of Sophocles, and other like efforts of memory, almost useless in after life, except for capping quotations, and thereby being thought a pedant by the display of schoolboy erudition. How often have I wished that the years wasted over Latin verses and Greek plays had been utilised among French and German, astronomy, geology, chemistry and the like; but all such useful educationals were quite ignored by the clerical boobies who then professed to teach young gentlemen all that they needed to know. Sixty years ago I perceived what we all see now (teste Lord Sherborne) that a most imperfect classical education, such as was then provided for us, was the least useful introduction to the real business of life, except that it was fashionable, and gave a man some false prestige in the circle of society. At about sixteen I left Charterhouse for a private tutor, Dr. Stocker, then head of Elizabeth College, Guernsey, seeing my father wished to do him a service for kindly private reasons; I was not at the College, but a pupil in his own house: however, as this other Rev. D.D. proved a failure, I was passed on to a Rev. Mr. Twopeny of Long Wittenham, near Dorchester, staying with him about a year with like little profit; when I changed to Mr. Holt's at Albury, a most worthy friend and neighbour, with whom I read diligently until my matriculation at Oxford, when I was about nineteen. With Holt, my intimate comrade was Harold Browne, the present Bishop of Winchester, and he will remember that it was our rather mischievous object to get beyond Mr. Holt in our prepared Aristotle and Plato, as we knew he had hard work to keep even in the race with his advanced pupils by dint of midnight oil. With this good tutor and the excellent ministrations of Hugh M'Neile, the famous rector of Albury, my status pupillaris comes technically to an end, Oxford being practically independence; albeit I am sure that education can cease only with human life, even if it be not carried further, onward and upward, through the cycles of eternity.
As I did not care to stop the continuity of this gossiping record (perhaps too light and too frank, but it is best unaltered) I must now hark back for a few years, to fill in whatever small details of early life and primitive literature happened to me, between school and college. Truly, much of this amounts to recording trivialities; but boyhood, not to say life also, is made up of trifles; and there is always interest to a reader in personal anecdotes and experiences, the more if they are lively rather than severe. Let this excuse that lengthy account of "My Schooldays."
Of my earliest MS., written soon after my seventh birthday, I have no copy, and only a very confused memory: but I remember that my good mother treasured for years and showed to many friends something in the nature of an elegy which a broken-hearted little brother wrote on the death of an infant sister from his first school: this is only mentioned in case any one of my older readers may possibly supply such a lost MS. in a child's roundhand. At school, chiefly as a young Carthusian, I frequently broke out into verse, where prose translation was more properly required: seeing that it pleased my indolence to be poetical where I was not sure of literal accuracy, and (I may add) it rejoiced me to induce a certain undermaster to suspect and sometimes to accuse this small poetaster of having "cribbed" his metrical version from some unknown collection of poems: however, he had always to be satisfied with my assurance as to authenticity, for he was sure to be baffled in his inquiries elsewhere.
One such instance is extant as thus,—for I kept a copy, as the assembled Charterhouse masters seemed to think it too good to be original for a small boy of twelve to thirteen. Here then, as a specimen of one of my early bits of literature, is a genuine and unaltered poem (for any modern improvements would not be honest) in the shape of a translated Greek epigram from the Anthologia:—
I was head of the lower school then, and I remember the father of Bernal Osborne patting my curly locks and scolding his whiskered son for letting a small boy be above him.
Much about this time, and until I left Charterhouse at sixteen, there proceeded from my pen numerous other mild rhymed pieces and sundry unsuccessful prize poems; e.g., three on Carthage, the second Temple of Jerusalem, and the Tower of London, whereof I have schoolboy copies not worth notice; besides divers metrical translations of Horace, Æschylus, Virgil; and a few songs and album verses for young lady friends, one being set by a Mr. Sala (perhaps G.A.S. had a musical relative) with an impromptu or two, whereof the following "On a shell sounding like the sea" is a fair specimen for a boy:—
Of course, this class of my juvenile lyrics was holiday work, and barely worth a record, except to save a fly in amber, like this.
Whilst I was at Charterhouse, occurred my first Continental journey, when my excellent father took his small party all through France in his private travelling carriage, bought at Calais for the trip (it was long before railways were invented), and I jotted down in verse our daily adventures in the rumble. The whole journal, entitled "Rough Rhymes," in divers metres, grave and gay, was published by the "Literary Chronicle" in 1826, and the editor thereof, Mr. Jerdan, says, after some compliments, "the author is in his sixteenth year,"—which fixes the date. Possibly, a brief specimen or two of this may please: take the livelier first,—on French cookery: if trivial, the lines are genuine: I must not doctor anything up even by a word.
For a more serious morsel, take the closing lines on Rouen:—
More than enough of this brief memory of "Sixty Years Since," which has no other extant record, and is only given as a sample of the rest, equally juvenile. Three years however before, this, my earliest piece printed, I find among my papers a very faded copy of my first MS. in verse, being part of an attempted prize poem at Charterhouse on Carthage, written at the age of thirteen in 1823; for auld langsyne's sake I rescue its conclusion thus curtly from oblivion,—though no doubt archæologically faulty:—
The poor little schoolboy's muse was perhaps quite of the pedestrian order: but so also, the critics said, had been stern old Dr. Johnson's in his "London."
Mere school-exercises (whereof I have some antique copybooks before me), cannot be held to count for much as early literature; though I know not why some of my Greek Iambic translations of the Psalms and Shakespeare, as also sundry very respectable versions of English poems into Latin Sapphics and Alcaics still among my archives, should not have been shrined—as they were offered at the time—in Dr. Haig Brown's Carthusian Anthology. However somehow these have escaped printer's ink,—the only true elixir vitæ—and we must therefore suppose them not quite worthy to be bracketed with the classical versification of Buchanan or even of Mr. John Milton,—albeit actually superior to sundry of the aforesaid Anthologia Carthusiana; so of these we will say nothing.
Of other sorts of schoolboy literaria whereof from time to time I was guilty let me save here (by way of change) one or two of my trivial humoristics: here is one, not seen in print till now; "Sapphics to my Umbrella,—written on a very rainy day," in 1827. N.B. If Canning in his Eton days immortalised sapphically a knifegrinder, why shouldn't a young Carthusian similarly celebrate his gingham?