It all came to me one election day. It was on a warm California afternoon, and I had ridden down into the Valley of the Moon from the ranch to the little village to vote Yes and No to a host of proposed amendments to the Constitution of the State of California. Because of the warmth of the day I had had several drinks before casting my ballot, and divers drinks after casting it. Then I had ridden up through the vine-clad hills and rolling pastures of the ranch, and arrived at the farm-house in time for another drink and supper.
"How did you vote on the suffrage amendment?" Charmian asked.
"I voted for it."
She uttered an exclamation of surprise. For, be it known, in my younger days, despite my ardent democracy, I had been opposed to woman suffrage. In my later and more tolerant years I had been unenthusiastic in my acceptance of it as an inevitable social phenomenon.
"Now just why did you vote for it?" Charmian asked.
I answered. I answered at length. I answered indignantly. The more I answered, the more indignant I became. (No; I was not drunk. The horse I had ridden was well named "The Outlaw." I'd like to see any drunken man ride her.)
And yet—how shall I say?—I was lighted up, I was feeling "good," I was pleasantly jingled.
"When the women get the ballot, they will vote for prohibition," I said. "It is the wives, and sisters, and mothers, and they only, who will drive the nails into the coffin of John Barleycorn——"
"But I thought you were a friend to John Barleycorn," Charmian interpolated.
"I am. I was. I am not. I never am. I am never less his friend than when he is with me and when I seem most his friend. He is the king of liars. He is the frankest truthsayer. He is the august companion with whom one walks with the gods. He is also in league with the Noseless One. His way leads to truth naked, and to death. He gives clear vision, and muddy dreams. He is the enemy of life, and the teacher of wisdom beyond life's wisdom. He is a red-handed killer, and he slays youth."
And Charmian looked at me, and I knew she wondered where I had got it.
I continued to talk. As I say, I was lighted up. In my brain every thought was at home. Every thought, in its little cell, crouched ready-dressed at the door, like prisoners at midnight waiting a jail-break. And every thought was a vision, bright-imaged, sharp-cut, unmistakable. My brain was illuminated by the clear, white light of alcohol. John Barleycorn was on a truth-telling rampage, giving away the choicest secrets on himself. And I was his spokesman. There moved the multitudes of memories of my past life, all orderly arranged like soldiers in some vast review. It was mine to pick and choose. I was a lord of thought, the master of my vocabulary and of the totality of my experience, unerringly capable of selecting my data and building my exposition. For so John Barleycorn tricks and lures, setting the maggots of intelligence gnawing, whispering his fatal intuitions of truth, flinging purple passages into the monotony of one's days.
I outlined my life to Charmian, and expounded the make-up of my constitution. I was no hereditary alcoholic. I had been born with no organic, chemical predisposition toward alcohol. In this matter I was normal in my generation. Alcohol was an acquired taste. It had been painfully acquired. Alcohol had been a dreadfully repugnant thing—more nauseous than any physic. Even now I did not like the taste of it. I drank it only for its "kick." And from the age of five to that of twenty-five I had not learned to care for its kick. Twenty years of unwilling apprenticeship had been required to make my system rebelliously tolerant of alcohol, to make me, in the heart and the deeps of me, desirous of alcohol.
I sketched my first contacts with alcohol, told of my first intoxications and revulsions, and pointed out always the one thing that in the end had won me over—namely, the accessibility of alcohol. Not only had it always been accessible, but every interest of my developing life had drawn me to it. A newsboy on the streets, a sailor, a miner, a wanderer in far lands, always where men came together to exchange ideas, to laugh and boast and dare, to relax, to forget the dull toil of tiresome nights and days, always they came together over alcohol. The saloon was the place of congregation. Men gathered to it as primitive men gathered about the fire of the squatting place or the fire at the mouth of the cave.
I reminded Charmian of the canoe houses from which she had been barred in the South Pacific, where the kinky-haired cannibals escaped from their womenkind and feasted and drank by themselves, the sacred precincts taboo to women under pain of death. As a youth, by way of the saloon I had escaped from the narrowness of woman's influence into the wide free world of men. All ways led to the saloon. The thousand roads of romance and adventure drew together in the saloon, and thence led out and on over the world.
"The point is," I concluded my sermon, "that it is the accessibility of alcohol that has given me my taste for alcohol. I did not care for it. I used to laugh at it. Yet here I am, at the last, possessed with the drinker's desire. It took twenty years to implant that desire; and for ten years more that desire has grown. And the effect of satisfying that desire is anything but good. Temperamentally I am wholesome-hearted and merry. Yet when I walk with John Barleycorn I suffer all the damnation of intellectual pessimism.
"But," I hastened to add (I always hasten to add), "John Barleycorn must have his due. He does tell the truth. That is the curse of it. The so-called truths of life are not true. They are the vital lies by which life lives, and John Barleycorn gives them the lie."
"Which does not make toward life," Charmian said.
"Very true," I answered. "And that is the perfectest hell of it. John Barleycorn makes toward death. That is why I voted for the amendment to-day. I read back in my life and saw how the accessibility of alcohol had given me the taste for it. You see, comparatively few alcoholics are born in a generation. And by alcoholic I mean a man whose chemistry craves alcohol and drives him resistlessly to it. The great majority of habitual drinkers are born not only without desire for alcohol, but with actual repugnance toward it. Not the first, nor the twentieth, nor the hundredth drink, succeeded in giving them the liking. But they learned, just as men learn to smoke; though it is far easier to learn to smoke than to learn to drink. They learned because alcohol was so accessible. The women know the game. They pay for it—the wives and sisters and mothers. And when they come to vote, they will vote for prohibition. And the best of it is that there will be no hardship worked on the coming generation. Not having access to alcohol, not being predisposed toward alcohol, it will never miss alcohol. It will mean life more abundant for the manhood of the young boys born and growing up—ay, and life more abundant for the young girls born and growing up to share the lives of the young men."
"Why not write all this up for the sake of the men and women coming?" Charmian asked. "Why not write it so as to help the wives and sisters and mothers to the way they should vote?"
"The 'Memoirs of an Alcoholic,'" I sneered—or, rather, John Barleycorn sneered; for he sat with me there at table in my pleasant, philanthropic jingle, and it is a trick of John Barleycorn to turn the smile to a sneer without an instant's warning.
"No," said Charmian, ignoring John Barleycorn's roughness, as so many women have learned to do. "You have shown yourself no alcoholic, no dipsomaniac, but merely an habitual drinker, one who has made John Barleycorn's acquaintance through long years of rubbing shoulders with him. Write it up and call it 'Alcoholic Memoirs.'"
And, ere I begin, I must ask the reader to walk with me in all sympathy; and, since sympathy is merely understanding, begin by understanding me and whom and what I write about. In the first place, I am a seasoned drinker. I have no constitutional predisposition for alcohol. I am not stupid. I am not a swine. I know the drinking game from A to Z, and I have used my judgment in drinking. I never have to be put to bed. Nor do I stagger. In short, I am a normal, average man; and I drink in the normal, average way, as drinking goes. And this is the very point: I am writing of the effects of alcohol on the normal, average man. I have no word to say for or about the microscopically unimportant excessivist, the dipsomaniac.
There are, broadly speaking, two types of drinkers. There is the man whom we all know, stupid, unimaginative, whose brain is bitten numbly by numb maggots; who walks generously with wide-spread, tentative legs, falls frequently in the gutter, and who sees, in the extremity of his ecstasy, blue mice and pink elephants. He is the type that gives rise to the jokes in the funny papers.
The other type of drinker has imagination, vision. Even when most pleasantly jingled, he walks straight and naturally, never staggers nor falls, and knows just where he is and what he is doing. It is not his body but his brain that is drunken. He may bubble with wit, or expand with good fellowship. Or he may see intellectual spectres and phantoms that are cosmic and logical and that take the forms of syllogisms. It is when in this condition that he strips away the husks of life's healthiest illusions and gravely considers the iron collar of necessity welded about the neck of his soul. This is the hour of John Barleycorn's subtlest power. It is easy for any man to roll in the gutter. But it is a terrible ordeal for a man to stand upright on his two legs unswaying, and decide that in all the universe he finds for himself but one freedom—namely, the anticipating of the day of his death. With this man this is the hour of the white logic (of which more anon), when he knows that he may know only the laws of things—the meaning of things never. This is his danger hour. His feet are taking hold of the pathway that leads down into the grave.
All is clear to him. All these baffling head-reaches after immortality are but the panics of souls frightened by the fear of death, and cursed with the thrice-cursed gift of imagination. They have not the instinct for death; they lack the will to die when the time to die is at hand. They trick themselves into believing they will outwit the game and win to a future, leaving the other animals to the darkness of the grave or the annihilating heats of the crematory. But he, this man in the hour of his white logic, knows that they trick and outwit themselves. The one event happeneth to all alike. There is no new thing under the sun, not even that yearned-for bauble of feeble souls—immortality. But he knows, HE knows, standing upright on his two legs unswaying. He is compounded of meat and wine and sparkle, of sun-mote and world-dust, a frail mechanism made to run for a span, to be tinkered at by doctors of divinity and doctors of physic, and to be flung into the scrap-heap at the end.
Of course, all this is soul-sickness, life-sickness. It is the penalty the imaginative man must pay for his friendship with John Barleycorn. The penalty paid by the stupid man is simpler, easier. He drinks himself into sottish unconsciousness. He sleeps a drugged sleep, and, if he dream, his dreams are dim and inarticulate. But to the imaginative man, John Barleycorn sends the pitiless, spectral syllogisms of the white logic. He looks upon life and all its affairs with the jaundiced eye of a pessimistic German philosopher. He sees through all illusions. He transvalues all values. Good is bad, truth is a cheat, and life is a joke. From his calm-mad heights, with the certitude of a god, he beholds all life as evil. Wife, children, friends—in the clear, white light of his logic they are exposed as frauds and shams. He sees through them, and all that he sees is their frailty, their meagreness, their sordidness, their pitifulness. No longer do they fool him. They are miserable little egotisms, like all the other little humans, fluttering their May-fly life-dance of an hour. They are without freedom. They are puppets of chance. So is he. He realises that. But there is one difference. He sees; he knows. And he knows his one freedom: he may anticipate the day of his death. All of which is not good for a man who is made to live and love and be loved. Yet suicide, quick or slow, a sudden spill or a gradual oozing away through the years, is the price John Barleycorn exacts. No friend of his ever escapes making the just, due payment.
I was five years old the first time I got drunk. It was on a hot day, and my father was ploughing in the field. I was sent from the house, half a mile away, to carry to him a pail of beer. "And be sure you don't spill it," was the parting injunction.
It was, as I remember it, a lard pail, very wide across the top, and without a cover. As I toddled along, the beer slopped over the rim upon my legs. And as I toddled, I pondered. Beer was a very precious thing. Come to think of it, it must be wonderfully good. Else why was I never permitted to drink of it in the house? Other things kept from me by the grown-ups I had found good. Then this, too, was good. Trust the grown-ups. They knew. And, anyway, the pail was too full. I was slopping it against my legs and spilling it on the ground. Why waste it? And no one would know whether I had drunk or spilled it.
I was so small that, in order to negotiate the pail, I sat down and gathered it into my lap. First I sipped the foam. I was disappointed. The preciousness evaded me. Evidently it did not reside in the foam. Besides, the taste was not good. Then I remembered seeing the grown-ups blow the foam away before they drank. I buried my face in the foam and lapped the solid liquid beneath. It wasn't good at all. But still I drank. The grown-ups knew what they were about. Considering my diminutiveness, the size of the pail in my lap, and my drinking out of it my breath held and my face buried to the ears in foam, it was rather difficult to estimate how much I drank. Also, I was gulping it down like medicine, in nauseous haste to get the ordeal over.
I shuddered when I started on, and decided that the good taste would come afterward. I tried several times more in the course of that long half-mile. Then, astounded by the quantity of beer that was lacking, and remembering having seen stale beer made to foam afresh, I took a stick and stirred what was left till it foamed to the brim.
And my father never noticed. He emptied the pail with the wide thirst of the sweating ploughman, returned it to me, and started up the plough. I endeavoured to walk beside the horses. I remember tottering and falling against their heels in front of the shining share, and that my father hauled back on the lines so violently that the horses nearly sat down on me. He told me afterward that it was by only a matter of inches that I escaped disembowelling. Vaguely, too, I remember, my father carried me in his arms to the trees on the edge of the field, while all the world reeled and swung about me, and I was aware of deadly nausea mingled with an appalling conviction of sin.
I slept the afternoon away under the trees, and when my father roused me at sundown it was a very sick little boy that got up and dragged wearily homeward. I was exhausted, oppressed by the weight of my limbs, and in my stomach was a harp-like vibrating that extended to my throat and brain. My condition was like that of one who had gone through a battle with poison. In truth, I had been poisoned.
In the weeks and months that followed I had no more interest in beer than in the kitchen stove after it had burned me. The grown-ups were right. Beer was not for children. The grown-ups didn't mind it; but neither did they mind taking pills and castor oil. As for me, I could manage to get along quite well without beer. Yes, and to the day of my death I could have managed to get along quite well without it. But circumstance decreed otherwise. At every turn in the world in which I lived, John Barleycorn beckoned. There was no escaping him. All paths led to him. And it took twenty years of contact, of exchanging greetings and passing on with my tongue in my cheek, to develop in me a sneaking liking for the rascal.
My next bout with John Barleycorn occurred when I was seven. This time my imagination was at fault, and I was frightened into the encounter. Still farming, my family had moved to a ranch on the bleak sad coast of San Mateo County, south of San Francisco. It was a wild, primitive countryside in those days; and often I heard my mother pride herself that we were old American stock and not immigrant Irish and Italians like our neighbours. In all our section there was only one other old American family.
One Sunday morning found me, how or why I cannot now remember, at the Morrisey ranch. A number of young people had gathered there from the nearer ranches. Besides, the oldsters had been there, drinking since early dawn, and, some of them, since the night before. The Morriseys were a huge breed, and there were many strapping great sons and uncles, heavy-booted, big-fisted, rough-voiced.
Suddenly there were screams from the girls and cries of "Fight!" There was a rush. Men hurled themselves out of the kitchen. Two giants, flush-faced, with greying hair, were locked in each other's arms. One was Black Matt, who, everybody said, had killed two men in his time. The women screamed softly, crossed themselves, or prayed brokenly, hiding their eyes and peeping through their fingers. But not I. It is a fair presumption that I was the most interested spectator. Maybe I would see that wonderful thing, a man killed. Anyway, I would see a man-fight. Great was my disappointment. Black Matt and Tom Morrisey merely held on to each other and lifted their clumsy-booted feet in what seemed a grotesque, elephantine dance. They were too drunk to fight. Then the peacemakers got hold of them and led them back to cement the new friendship in the kitchen.
Soon they were all talking at once, rumbling and roaring as big-chested open-air men will, when whisky has whipped their taciturnity. And I, a little shaver of seven, my heart in my mouth, my trembling body strung tense as a deer's on the verge of flight, peered wonderingly in at the open door and learned more of the strangeness of men. And I marvelled at Black Matt and Tom Morrisey, sprawled over the table, arms about each other's necks, weeping lovingly.
The kitchen-drinking continued, and the girls outside grew timorous. They knew the drink game, and all were certain that something terrible was going to happen. They protested that they did not wish to be there when it happened, and some one suggested going to a big Italian rancho four miles away, where they could get up a dance. Immediately they paired off, lad and lassie, and started down the sandy road. And each lad walked with his sweetheart—trust a child of seven to listen and to know the love-affairs of his countryside. And behold, I, too, was a lad with a lassie. A little Irish girl of my own age had been paired off with me. We were the only children in this spontaneous affair. Perhaps the oldest couple might have been twenty. There were chits of girls, quite grown up, of fourteen and sixteen, walking with their fellows. But we were uniquely young, this little Irish girl and I, and we walked hand in hand, and, sometimes, under the tutelage of our elders, with my arm around her waist. Only that wasn't comfortable. And I was very proud, on that bright Sunday morning, going down the long bleak road among the sandhills. I, too, had my girl, and was a little man.
The Italian rancho was a bachelor establishment. Our visit was hailed with delight. The red wine was poured in tumblers for all, and the long dining-room was partly cleared for dancing. And the young fellows drank and danced with the girls to the strains of an accordion. To me that music was divine. I had never heard anything so glorious. The young Italian who furnished it would even get up and dance, his arms around his girl, playing the accordion behind her back. All of which was very wonderful for me, who did not dance, but who sat at a table and gazed wide-eyed at the amazingness of life. I was only a little lad, and there was so much of life for me to learn. As the time passed, the Irish lads began helping themselves to the wine, and jollity and high spirits reigned. I noted that some of them staggered and fell down in the dances, and that one had gone to sleep in a corner. Also, some of the girls were complaining, and wanting to leave, and others of the girls were titteringly complacent, willing for anything to happen.
When our Italian hosts had offered me wine in a general sort of way, I had declined. My beer experience had been enough for me, and I had no inclination to traffic further in the stuff, or in anything related to it. Unfortunately, one young Italian, Peter, an impish soul, seeing me sitting solitary, stirred by a whim of the moment, half-filled a tumbler with wine and passed it to me. He was sitting across the table from me. I declined. His face grew stern, and he insistently proffered the wine. And then terror descended upon me—a terror which I must explain.
My mother had theories. First, she steadfastly maintained that brunettes and all the tribe of dark-eyed humans were deceitful. Needless to say, my mother was a blonde. Next, she was convinced that the dark-eyed Latin races were profoundly sensitive, profoundly treacherous, and profoundly murderous. Again and again, drinking in the strangeness and the fearsomeness of the world from her lips, I had heard her state that if one offended an Italian, no matter how slightly and unintentionally, he was certain to retaliate by stabbing one in the back. That was her particular phrase—"stab you in the back."
Now, although I had been eager to see Black Matt kill Tom Morrisey that morning, I did not care to furnish to the dancers the spectacle of a knife sticking in my back. I had not yet learned to distinguish between facts and theories. My faith was implicit in my mother's exposition of the Italian character. Besides, I had some glimmering inkling of the sacredness of hospitality. Here was a treacherous, sensitive, murderous Italian, offering me hospitality. I had been taught to believe that if I offended him he would strike at me with a knife precisely as a horse kicked out when one got too close to its heels and worried it. Then, too, this Italian, Peter, had those terrible black eyes I had heard my mother talk about. They were eyes different from the eyes I knew, from the blues and greys and hazels of my own family, from the pale and genial blues of the Irish. Perhaps Peter had had a few drinks. At any rate, his eyes were brilliantly black and sparkling with devilry. They were the mysterious, the unknown, and who was I, a seven-year-old, to analyse them and know their prankishness? In them I visioned sudden death, and I declined the wine half-heartedly. The expression in his eyes changed. They grew stern and imperious as he shoved the tumbler of wine closer.
What could I do? I have faced real death since in my life, but never have I known the fear of death as I knew it then. I put the glass to my lips, and Peter's eyes relented. I knew he would not kill me just then. That was a relief. But the wine was not. It was cheap, new wine, bitter and sour, made of the leavings and scrapings of the vineyards and the vats, and it tasted far worse than beer. There is only one way to take medicine, and that is to take it. And that is the way I took that wine. I threw my head back and gulped it down. I had to gulp again and hold the poison down, for poison it was to my child's tissues and membranes.
Looking back now, I can realise that Peter was astounded. He half-filled a second tumbler and shoved it across the table. Frozen with fear, in despair at the fate which had befallen me, I gulped the second glass down like the first. This was too much for Peter. He must share the infant prodigy he had discovered. He called Dominick, a young moustached Italian, to see the sight. This time it was a full tumbler that was given me. One will do anything to live. I gripped myself, mastered the qualms that rose in my throat, and downed the stuff.
Dominick had never seen an infant of such heroic calibre. Twice again he refilled the tumbler, each time to the brim, and watched it disappear down my throat. By this time my exploits were attracting attention. Middle-aged Italian labourers, old-country peasants who did not talk English, and who could not dance with the Irish girls, surrounded me. They were swarthy and wild-looking; they wore belts and red shirts; and I knew they carried knives; and they ringed me around like a pirate chorus. And Peter and Dominick made me show off for them.
Had I lacked imagination, had I been stupid, had I been stubbornly mulish in having my own way, I should never have got in this pickle. And the lads and lassies were dancing, and there was no one to save me from my fate. How much I drank I do not know. My memory of it is of an age-long suffering of fear in the midst of a murderous crew, and of an infinite number of glasses of red wine passing across the bare boards of a wine-drenched table and going down my burning throat. Bad as the wine was, a knife in the back was worse, and I must survive at any cost.
Looking back with the drinker's knowledge, I know now why I did not collapse stupefied upon the table. As I have said, I was frozen, I was paralysed, with fear. The only movement I made was to convey that never-ending procession of glasses to my lips. I was a poised and motionless receptacle for all that quantity of wine. It lay inert in my fear-inert stomach. I was too frightened, even, for my stomach to turn. So all that Italian crew looked on and marvelled at the infant phenomenon that downed wine with the sang-froid of an automaton. It is not in the spirit of braggadocio that I dare to assert they had never seen anything like it.
The time came to go. The tipsy antics of the lads had led a majority of the soberer-minded lassies to compel a departure. I found myself, at the door, beside my little maiden. She had not had my experience, so she was sober. She was fascinated by the titubations of the lads who strove to walk beside their girls, and began to mimic them. I thought this a great game, and I, too, began to stagger tipsily. But she had no wine to stir up, while my movements quickly set the fumes rising to my head. Even at the start, I was more realistic than she. In several minutes I was astonishing myself. I saw one lad, after reeling half a dozen steps, pause at the side of the road, gravely peer into the ditch, and gravely, and after apparent deep thought, fall into it. To me this was excruciatingly funny. I staggered to the edge of the ditch, fully intending to stop on the edge. I came to myself, in the ditch, in process of being hauled out by several anxious-faced girls.
I didn't care to play at being drunk any more. There was no more fun in me. My eyes were beginning to swim, and with wide-open mouth I panted for air. A girl led me by the hand on either side, but my legs were leaden. The alcohol I had drunk was striking my heart and brain like a club. Had I been a weakling of a child, I am confident that it would have killed me. As it was, I know I was nearer death than any of the scared girls dreamed. I could hear them bickering among themselves as to whose fault it was; some were weeping—for themselves, for me, and for the disgraceful way their lads had behaved. But I was not interested. I was suffocating, and I wanted air. To move was agony. It made me pant harder. Yet those girls persisted in making me walk, and it was four miles home. Four miles! I remember my swimming eyes saw a small bridge across the road an infinite distance away. In fact, it was not a hundred feet distant. When I reached it, I sank down and lay on my back panting. The girls tried to lift me, but I was helpless and suffocating. Their cries of alarm brought Larry, a drunken youth of seventeen, who proceeded to resuscitate me by jumping on my chest. Dimly I remember this, and the squalling of the girls as they struggled with him and dragged him away. And then I knew nothing, though I learned afterward that Larry wound up under the bridge and spent the night there.
When I came to, it was dark. I had been carried unconscious for four miles and been put to bed. I was a sick child, and, despite the terrible strain on my heart and tissues, I continually relapsed into the madness of delirium. All the contents of the terrible and horrible in my child's mind spilled out. The most frightful visions were realities to me. I saw murders committed, and I was pursued by murderers. I screamed and raved and fought. My sufferings were prodigious. Emerging from such delirium, I would hear my mother's voice: "But the child's brain. He will lose his reason." And sinking back into delirium, I would take the idea with me and be immured in madhouses, and be beaten by keepers, and surrounded by screeching lunatics.
One thing that had strongly impressed my young mind was the talk of my elders about the dens of iniquity in San Francisco's Chinatown. In my delirium I wandered deep beneath the ground through a thousand of these dens, and behind locked doors of iron I suffered and died a thousand deaths. And when I would come upon my father, seated at table in these subterranean crypts, gambling with Chinese for great stakes of gold, all my outrage gave vent in the vilest cursing. I would rise in bed, struggling against the detaining hands, and curse my father till the rafters rang. All the inconceivable filth a child running at large in a primitive countryside may hear men utter was mine; and though I had never dared utter such oaths, they now poured from me, at the top of my lungs, as I cursed my father sitting there underground and gambling with long-haired, long-nailed Chinamen.
It is a wonder that I did not burst my heart or brain that night. A seven-year-old child's arteries and nerve-centres are scarcely fitted to endure the terrific paroxysms that convulsed me. No one slept in the thin, frame farm-house that night when John Barleycorn had his will of me. And Larry, under the bridge, had no delirium like mine. I am confident that his sleep was stupefied and dreamless, and that he awoke next day merely to heaviness and moroseness, and that if he lives to-day he does not remember that night, so passing was it as an incident. But my brain was seared for ever by that experience. Writing now, thirty years afterward, every vision is as distinct, as sharp-cut, every pain as vital and terrible, as on that night.
I was sick for days afterward, and I needed none of my mother's injunctions to avoid John Barleycorn in the future. My mother had been dreadfully shocked. She held that I had done wrong, very wrong, and that I had gone contrary to all her teaching. And how was I, who was never allowed to talk back, who lacked the very words with which to express my psychology—how was I to tell my mother that it was her teaching that was directly responsible for my drunkenness? Had it not been for her theories about dark eyes and Italian character, I should never have wet my lips with the sour, bitter wine. And not until man-grown did I tell her the true inwardness of that disgraceful affair.
In those after days of sickness, I was confused on some points, and very clear on others. I felt guilty of sin, yet smarted with a sense of injustice. It had not been my fault, yet I had done wrong. But very clear was my resolution never to touch liquor again. No mad dog was ever more afraid of water than was I of alcohol.
Yet the point I am making is that this experience, terrible as it was, could not in the end deter me from forming John Barleycorn's cheek-by-jowl acquaintance. All about me, even then, were the forces moving me toward him. In the first place, barring my mother, ever extreme in her views, it seemed to me all the grown-ups looked upon the affair with tolerant eyes. It was a joke, something funny that had happened. There was no shame attached. Even the lads and lassies giggled and snickered over their part in the affair, narrating with gusto how Larry had jumped on my chest and slept under the bridge, how So-and-So had slept out in the sandhills that night, and what had happened to the other lad who fell in the ditch. As I say, so far as I could see, there was no shame anywhere. It had been something ticklishly, devilishly fine—a bright and gorgeous episode in the monotony of life and labour on that bleak, fog-girt coast.
The Irish ranchers twitted me good-naturedly on my exploit, and patted me on the back until I felt that I had done something heroic. Peter and Dominick and the other Italians were proud of my drinking prowess. The face of morality was not set against drinking. Besides, everybody drank. There was not a teetotaler in the community. Even the teacher of our little country school, a greying man of fifty, gave us vacations on the occasions when he wrestled with John Barleycorn and was thrown. Thus there was no spiritual deterrence. My loathing for alcohol was purely physiological. I didn't like the damned stuff.
This physical loathing for alcohol I have never got over. But I have conquered it. To this day I conquer it every time I take a drink. The palate never ceases to rebel, and the palate can be trusted to know what is good for the body. But men do not drink for the effect alcohol produces on the body. What they drink for is the brain-effect; and if it must come through the body, so much the worse for the body.