It was a beautiful summer morning, and Rodney was out of his bed at six o'clock. He usually went for a walk before going to his studio, and this morning his walk had been a very pleasant one, for yesterday's work had gone well with him. But as he turned into the mews in which his studio was situated he saw the woman whom he employed to light his fire standing in the middle of the roadway. He had never seen her standing in the middle of the roadway before and his doors wide open, and he instantly divined a misfortune, and thought of the Virgin and Child he had just finished. There was nothing else in his studio that he, cared much about. A few busts, done long ago, and a few sketches; no work of importance, nothing that he cared about or that could not be replaced if it were broken.
He hastened his steps and he would have run if he had not been ashamed to betray his fears to the char-woman.
"I'm afraid someone has been into the studio last night. The hasp was off the door when I came this morning. Some of the things are broken."
Rodney heard no more. He stood on the threshold looking round the wrecked studio. Three or four casts had been smashed, the floor was covered with broken plaster, and the lay figure was overthrown, Rodney saw none of these things, he only saw that his Virgin and Child was not on the modelling stool, and not seeing it there, he hoped that the group had been stolen, anything were better than that it should have been destroyed. But this is what had happened: the group, now a mere lump of clay, lay on the floor, and the modelling stand lay beside it.
"I cannot think," said the charwoman, "who has done this. It was a wicked thing to do. Oh, sir, they have broken this beautiful statue that you had in the Exhibition last year," and she picked up the broken fragments of a sleeping girl.
"That doesn't matter," said Rodney. "My group is gone."
"But that, sir, was only in the clay. May I be helping you to pick it up, sir? It is not broken altogether perhaps."
Rodney waved her aside. He was pale and he could not speak, and was trembling. He had not the courage to untie the cloths, for he knew there was nothing underneath but clay, and his manner was so strange that the charwoman was frightened. He stood like one dazed by a dream. He could not believe in reality, it was too mad, too discordant, too much like a nightmare. He had only finished the group yesterday!
He still called it his Virgin and Child, but it had never been a Virgin and Child in the sense suggested by the capital letters, for he had not yet put on the drapery that would convert a naked girl and her baby into the Virgin and Child. He had of course modelled his group in the nude first, and Harding, who had been with him the night before last, had liked it much better than anything he had done, Harding had said that he must not cover it with draperies, that he must keep it for himself, a naked girl playing with a baby, a piece of paganism. The girl's head was not modelled when Harding had seen it. It was the conventional Virgin's head, but Harding had said that he must send for his model and put his model's head upon it. He had taken Harding's advice and had sent for Lucy, and had put her pretty, quaint little head upon it. He had done a portrait of Lucy. If this terrible accident had not happened last night, the caster would have come to cast it to-morrow, and then, following Harding's advice always, he would have taken a "squeeze," and when he got it back to the clay again he was going to put on a conventional head, and add the conventional draperies, and make the group into the conventional Virgin and Child, suitable to Father McCabe's cathedral.
This was the last statue he would do in Ireland. He was leaving Ireland. On this point his mind was made up, and the money he was going to receive for this statue was the money that was going to take him away. He had had enough of a country where there had never been any sculpture or any painting, nor any architecture to signify. They were talking about reviving the Gothic, but Rodney did not believe in their resurrections or in their renaissance or in their anything. "The Gael has had his day. The Gael is passing." Only the night before he and Harding had had a long talk about the Gael, and he had told Harding that he had given up the School of Art, that he was leaving Ireland, and Harding had thought that this was an extreme step, but Rodney had said that he did not want to die, that no one wanted to die less than he did, but he thought he would sooner die than go on teaching. He had made some reputation and had orders that would carry him on for some years, and he was going where he could execute them, to where there were models, to where there was art, to where there was the joy of life, out of a damp religious atmosphere in which nothing flourished but the religious vocation.
"Good Heavens! How happy I was yesterday, full of hope and happiness, my statue finished, and I had arranged to meet Harding in Rome. The blow had fallen in the night. Who had done this? Who had destroyed it?"
He fell into a chair, and sat helpless like his own lay figure. He sat there like one on whom some stupor had fallen, and he was as white as one of the casts; the charwoman had never seen anyone give way like that before, and she withdrew very quietly.
In a little while he got up and mechanically kicked the broken pieces of plaster aside. The charwoman was right, they had broken his sleeping girl: that did not matter much, but the beautiful slenderness, the grace he had caught from Lucy's figure—those slendernesses, those flowing rhythms, all these were gone; the lovely knees were ugly clay. Yes, there was the ruin, the ignoble ruin, and he could not believe in it; he still hoped he would wake and find he had been dreaming, so difficult is it to believe that the living have turned to clay.
In front of him there was the cheval glass, and overcome though he was by misfortune he noticed that he was a small, pale, wiry, and very dark little man, with a large bony forehead. He had seen, strangely enough, such a bumpy forehead, and such narrow eyes in a Florentine bust, and it was some satisfaction to him to see that he was the typical Italian.
"If I had lived three hundred years ago," he said, "I should have been one of Cellini's apprentices."
And yet he was the son of a Dublin builder! His father had never himself thought to draw, but he had always taken an interest in sculpture and painting, and he had said before Rodney was born that he would like to have a son a sculptor. And he waited for the little boy to show some signs of artistic aptitude. He pondered every scribble the boy made, and scribbles that any child at the same age could have done filled him with admiration. But when Rodney was fourteen he remodelled some leaves that had failed to please an important customer; and his father was overcome with joy, and felt that his hopes were about to be realised. For the customer, who professed a certain artistic knowledge, praised the leaves that Rodney had designed, and soon after Rodney gave a still further proof of his desire for art by telling his mother he did not care to go to Mass, that Mass depressed him and made him feel unhappy, and he had begged to be allowed to stay at home and do some modelling. His father excused his son's want of religious feeling on the ground that no one can think of two things at once, and John was now bent on doing sculpture. He had converted a little loft into a studio, and was at work there from dusk to dusk, and his father used to steal up the ladder from time to time to watch his son's progress. He used to say there was no doubt that he had been forewarned, and his wife had to admit that it did seem as if he had had some pre-vision of his son's genius: how else explain the fact that he had said he would like to have a son a sculptor three months before the child was born?
Rodney said he would like to go to the School of Art, and his father kept him there for two years, though he sorely wanted him to help in the business. There was no sacrifice that the elder Rodney would not have made for his son. But Rodney knew that he could not always count upon his father's help, and one day he realised quite clearly that the only way for him to become a sculptor was by winning scholarships. There were two waiting to be won by him, and he felt that he would have no difficulty in winning them. That year there was a scholarship for twenty-five pounds, and there was another scholarship that he might win in the following year, and he thought of nothing else but these scholarships until he had won them; then he started for Paris with fifty pounds in his pocket, and a resolve in his heart that he would live for a year and pay his fees out of this sum of money. Those were hard days, but they were likewise great days. He had been talking to Harding about those days in Paris the night before last, and he had told him of the room at the top of the house for which he paid thirty francs a month. There was a policeman on one side and there was a footman on the other. It was a bare little room, and he lived principally on bread. In those days his only regret was that he had not the necessary threepence to go to the cafe. "One can't go to the cafe without threepence to pay for the harmless bock, and if one has threepence one can sit in the cafe discussing Carpeaux, Rodin, and the mysteries, until two in the morning, when one is at last ejected by an exhausted proprietor at the head of numerous waiters."
Rodney's resolutions were not broken; he had managed to live for nearly a year in Paris upon fifty pounds, and when he came to the end of his money he went to London in search of work. He found himself in London with two pounds, but he had got work from a sculptor, a pupil of Dalous: "a clever man," Rodney said, "a good sculptor; it is a pity he died." At this time Garvier was in fairly good health and had plenty of orders, and besides Rodney he employed three Italian carvers, and from these Italians Rodney learned Italian, and he spent two years in London earning three pounds a week. But the time came when the sculptor had no more work for Rodney, and one day he told him that he would not require him that week, there was no work for him, nor was there the next week or the next, and Rodney kicked his heels and pondered Elgin marbles for a month. Then he got a letter from the sculptor saying he had some work for him to do; and it was a good job of work, and Rodney remained with Garvier for two months, knowing very well that his three pounds a week was precarious fortune. Some time after, the sculptor's health began to fail him and he had to leave London. Rodney received news of his death two years afterwards. He was then teaching sculpture in the art schools of Northampton, and he wondered whether, if Garvier had lived, he would have succeeded in doing better work than he had done.
From Northampton he went to Edinburgh, he wandered even as far as Inverness. From Inverness he had been called back to Dublin, and for seven years he had taught in the School of Art, saving money every year, putting by a small sum of money out of the two hundred pounds that he received from the Government, and all the money he got for commissions. He accepted any commission, he had executed bas-reliefs from photographs. He was determined to purchase his freedom, and a sculptor requires money more than any other artist.
Rodney had always looked upon Dublin as a place to escape from. He had always desired a country where there was sunshine and sculpture. The day his father took him to the School of Art he had left his father talking to the head-master, and had wandered away to look at a Florentine bust, and this first glimpse of Italy had convinced him that he must go to Italy and study Michael Angelo and Donatello. Only twice had he relaxed the severity of his rule of life and spent his holidays in Italy. He had gone there with forty pounds in his pocket, and had studied art where art had grown up naturally, independent of Government grants and mechanical instruction, in a mountain town like Perugia; and his natural home had seemed to him those narrow, white streets streaked with blue shadows. "Oh, how blue the shadows are there in the morning," he had said the other night to Harding, "and the magnificent sculpture and painting! In the afternoon the sun is too hot, but at evening one stands at the walls of the town and sees sunsets folding and unfolding over Italy. I am at home amid those Southern people, and a splendid pagan life is always before one's eyes, ready to one's hand. Beautiful girls and boys are always knocking at one's doors. Beautiful nakedness abounds. Sculpture is native to the orange zone—the embers of the renaissance smoulder under orange-trees."
He had never believed in any Celtic renaissance, and all the talk he had heard about stained glass and the revivals did not deceive him. "Let the Gael disappear," he said. "He is doing it very nicely. Do not interfere with his instinct. His instinct is to disappear in America. Since Cormac's Chapel he has built nothing but mud cabins. Since the Cross of Cong he has imported Virgins from Germany. However, if they want sculpture in this last hour I will do some for them."
And Rodney had designed several altars and had done some religious sculpture, or, as he put it to himself, he had done some sculpture on religious themes. There was no such thing as religious sculpture, and could not be. The moment art, especially sculpture, passes out of the domain of the folk tale it becomes pagan.
One of Rodney's principal patrons was a certain Father McCabe, who had begun life by making an ancient abbey ridiculous by adding a modern steeple. He had ruined two parishes by putting up churches so large that his parishioners could not afford to keep them in repair. All this was many years ago, and the current story was that a great deal of difficulty had been experienced in settling Father McCabe's debts, and that the Bishop had threatened to suspend him if he built any more. However this may be, nothing was heard of Father McCabe for fifteen years. He retired entirely into private life, but at his Bishop's death he was heard of in the newspapers as the propounder of a scheme for the revival of Irish Romanesque. He had been to America, and had collected a large sum of money, and had got permission from his Bishop to set an example of what Ireland could do "in the line" of Cormac's Chapel.
Rodney had designed an altar for him, and he had also given Rodney a commission for a statue of the Virgin. There were no models in Dublin. There was no nakedness worth a sculptor's while. One of the two fat unfortunate women that the artists of Dublin had been living upon for the last seven years was in child, the other had gone to England, and the memory of them filled Rodney with loathing and contempt and an extraordinary eagerness for Italy. He had been on the point of telling Father McCabe that he could not undertake to do the Virgin and Child because there were no models. He had just stopped in time. He had suddenly remembered that the priest did not know that sculptors use models; that he did not know, at all events, that a nude model would be required to model a Virgin from, and he had replied ambiguously, making no promise to do this group before he left Ireland. "If I can get a model here I will do it," he had said to himself. "If not, the ecclesiastic will have to wait until I get to Italy."
Rodney no more believed in finding a good model in Dublin than he believed in Christianity. But the unexpected had happened. He had discovered in Dublin the most delicious model that had ever enchanted a sculptor's eyes, and this extraordinary good fortune had happened in the simplest way. He had gone to a solicitor's office to sign an agreement for one of Father McCabe's altars, and as he came in he saw a girl rise from her typewriting machine. There was a strange idle rhythm in her walk as she crossed the office, and Rodney, as he stood watching her, divined long tapering legs and a sinuous back. He did not know what her face was like. Before she had time to turn round, Mr. Lawrence had called him into his office, and he had been let out by a private door. Rodney had been dreaming of a good model, of the true proportions and delicate articulations that in Paris and Italy are knocking at your door all day, and this was the very model he wanted for his girl feeding chickens and for his Virgin, and he thought of several other things he might do from her. But he might as well wish for a star out of heaven, for if he were to ask that girl to sit to him she would probably scream with horror; she would run to her confessor, and the clergy would be up in arms. Rodney had put the girl out of his head, and had gone on with his design for an altar. But luck had followed him for this long while, and a few days afterwards he had met the pretty clerk in a tea-room. He had not seen her face before, and he did not know who it was until she turned to go, and as she was paying for her tea at the desk he asked her if Mr. Lawrence were in town. He could see that she was pleased at being spoken to. Her eyes were alert, and she told him that she knew he was doing altars for Father McCabe, and Father McCabe was a cousin of hers, and her father had a cheese-monger's shop, and their back windows overlooked the mews in which Rodney had his studio.
"How late you work! Sometimes your light does not go out until twelve o'clock at night."
Henceforth he met her at tea in the afternoons, and they went to the museum together, and she promised to try to get leave from her father and mother to sit to him for a bust. But she could only sit to him for an hour or two before she went to Mr. Lawrence, and Rodney said that she would be doing him an extraordinary favour if she would get up some hours earlier and sit to him from eight till ten. It was amusing to do the bust, but the bust was only a pretext. What he wanted her to do was to sit for the nude, and he could not help trying to persuade her, though he did not believe for a moment that he would succeed. He took her to the museum and he showed her the nude, and told her how great ladies sat for painters in the old times. He prepared the way very carefully, and when the bust was finished he told her suddenly that he must go to a country where he could get models. He could see she was disappointed at losing him, and he asked her if she would sit.
"You don't want a nude model for Our Blessed Lady. Do you?"
There was a look, half of hesitation, half of pleasure, and he knew that she would sit to him, and he guessed she would have sat to him long ago if he had asked her. No doubt his long delay in asking her to sit had made her fear he did not think her figure a good one. He had never had such a model before, not in France or in Italy, and had done the best piece of work he had ever done in his life. Harding had seen it, and had said that it was the best piece that he had done. Harding had said that he would buy it from him if he got rid of the conventional head, and when Harding had left him he had lain awake all night thinking how he should model Lucy's head, and he was up and ready for her at eight, and had done the best head he had ever done in his life.
Good God! that head was now flattened out, and the child was probably thrown back over the shoulders. Nothing remained of his statue. He had not the strength to do or to think. He was like a lay figure, without strength for anything, and if he were to hear that an earthquake was shaking Dublin into ruins he would not care. "Shake the whole town into the sea," he would have said.
The charwoman had closed the door, and he did not hear Lucy until she was in the studio.
"I have come to tell you that I cannot sit again. But what has happened?"
Rodney got up, and she could see that his misfortune was greater than her's.
"Who has done this?" she said. "Your casts are all broken."
"Who, indeed, has done this?"
"Who broke them? What has happened? Tell me. They have broken the bust you did of me. And the statue of the Virgin—has anything happened to that?"
"The statue of the Virgin is a lump of clay. Oh, don't look at it. I am out of my mind."
She took two or three steps forward.
"There it is," he said. "Don't speak about it, don't touch it."
"Something may be left."
"No, nothing is left. Don't look at me that way. I tell you nothing is left. It is a lump of clay, and I cannot do it again. I feel as if I never could do a piece of sculpture again, as if I never wanted to. But what are you thinking of? You said just now that you could not sit to me again. Tell me, Lucy, and tell me quickly. I can see you know something about this. You suspect someone."
"No, I suspect no one. It is very strange."
"You were going to tell me something when you came in. You said you could not sit to me again. Why is that?"
"Because they have found out everything at home, that I sat for you, for the Virgin."
"But they don't know that—"
"Yes, they do. They know everything. Father McCabe came in last night, just after we had closed the shop. It was I who let him in, and mother was sorry. She knew he had come to ask father for a subscription to his church. But I had said that father and mother were at home, and when I brought him upstairs and we got into the light, he stood looking at me. He had not seen me for some years, and I thought at first it was because he saw me grown up. He sat down, and began to talk to father and mother about his church, and the altars he had ordered for it, and the statues, and then he said that you were doing a statue for him, and mother said that she knew you very well, and that you sometimes came to spend an evening with us, and that I sat to you. It was then that I saw him give a start. Unfortunately, I was sitting under a lamp reading a book, and the light was full upon my face, and he had a good view of it. I could see that he recognised me at once. You must have shown him the statue. It was yesterday you changed the head."
"You had not gone an hour when he called, and I had not covered up the group. Now I am beginning to see light. He came here anxious to discuss every sort of thing with me, the Irish Romanesque, the Celtic renaissance, stained glass, the possibility of rebuilding another Cormac's Chapel. He sat warming his shins before the stove, and I thought he would have gone on for ever arguing about the possibility of returning to origins of art. I had to stop him, he was wasting all my day, and I brought over that table to show him my design for the altar. He said it was not large enough, and he took hours to explain how much room the priest would require for his book and his chalice. I thought I should never have got rid of him. He wanted to know about the statue of the Virgin, and he was not satisfied when I told him it was not finished. He prowled about the studio, looking into everything. I had sent him a sketch for the Virgin and Child, and he recognised the pose as the same, and he began to argue. I told him that sculptors always used models, and that even a draped figure had to be done from the nude first, and that the drapery went on afterwards. It was foolish to tell him these things, but one is tempted to tread on their ignorance, their bigotry; all they say and do is based on hatred of life. Iconoclast and peasant! He sent some religion-besotted slave to break my statue."
"I don't think Father McCabe would have done that; he has got me into a great deal of trouble, but you are wronging him. He would not get a ruffian to break into your studio."
Rodney and Lucy stood looking at each other, and she had spoken with such conviction that he felt she might be right.
"But who else could do it except the priest? No one had any interest in having it done except the priest. He as much as told me that he would never get any pleasure from the statue now that he knew it had been done from a naked woman. He went away thinking it out. Ireland is emptying before them. By God, it must have been he. Now it all comes back to me. He has as much as said that something of the temptation of the naked woman would transpire through the draperies. He said that. He said that it would be a very awful thing if the temptations of the flesh were to transpire through the draperies of the Virgin. From the beginning they have looked upon women as unclean things. They have hated woman. Woman have to cover up their heads before they go into the churches. Everything is impure in their eyes, in their impure eyes, whereas I saw nothing in you but loveliness. He was shocked by those round tapering legs; and would have liked to curse them; and the dainty design of the hips, the beautiful little hips, and the breasts curved like shells, that I modelled so well. It is he who blasphemes. They blaspheme against Life.... My God, what a vile thing is the religious mind. And all the love and veneration that went into that statue! There it is: only a lump of clay."
"I am sure you are wronging Father Tom; he has his faults, but he would not do such a thing as that."
"Yes," said Rodney, "he would. I know them better than you. I know the creed. But you did not finish your story. Tell me what happened when he began to suspect that you sat for the statue."
"He asked me if I had seen the statue of the Virgin in your studio. I grew red all over. I could not answer him, and mother said, 'Why don't you answer Father Tom?' I could see from his manner that he knew that I had sat for the statue. And then he said he wanted to speak to father and mother. Mother said I had read enough, that I had better go to bed."
"And you went out of the room knowing what the priest was going to say?" said Rodney, melting into sympathy for the first time. "And then?"
"I waited on the stairs for a little while, long enough to make sure that he was telling them that I had sat for the statue. I heard the door open, father came out, they talked on the landing. I fled into my room and locked the door, and just as I locked the door I heard father say, 'My daughter! you're insulting my daughter!' You know father is suffering from stone, and mother said, 'If you don't stop I shall be up with you all night,' and so she was. All the night I heard father moaning, and to-day he is so ill the doctor is with him, and he has been taken to the hospital, and mother says when he leaves the hospital he will turn me out of the house."
"Well," said Rodney, "great misfortunes have happened us both. It was a cruel thing of the priest to tell your father that you sat for me. But to pay someone to wreck my studio!"
Lucy begged of him not to believe too easily that Father McCabe had done this. He must wait a little while, and he had better communicate with the police. They would be able to find out who had done it.
"Now," she said, "I must go."
He glanced at the rags that had once covered his statue, but he had not the courage to undo them. If his statue had been cast the ruin would not be so irreparable. It could be put together in some sort of way.
Who would have done it but the priest? It was difficult to believe that a priest could do such a thing, that anyone could do such a thing, it was an inhuman thing to do. He might go to the police as Lucy had suggested, and the police would inquire the matter out. But would that be of any satisfaction; a wretched fine, a few days' imprisonment. Of one thing he was sure, that nowhere except in Ireland could such a thing happen. Thank God he was going! There was at least satisfaction in knowing that only twelve hours of Ireland remained. To-morrow evening he would be in Paris. He would leave the studio as it was. Maybe he might take a few busts and sketches, a few books, and a few pictures; he must take some of them with him, and he tried to formulate some plan. But he could not collect his thoughts sufficiently to think out the details. Would there be time to have a case made, or should he leave them to be sold, or should he give orders that they should be sent after him?
At that moment his eyes went towards the lump of clay, and he wished that he had asked the charwoman to take it out of his studio. He thought of it as one thinks of a corpse, and he took down a few books and tied them up with a string, and then forgot what he was doing. He and his country were two thousand years apart, and would always be two thousand years apart, and then growing superstitious, he wondered if his country had punished him for his contempt. There was something extraordinarily fateful in the accident that had happened to him. Such an accident had never happened to anyone before. A most singular accident! He stood looking through the studio unable to go on with his packing, thinking of what Harding and he had been saying to each other. The "Celtic renaissance!" Harding believed, or was inclined to believe, that the Gael was not destined to disappear, that in making the Cross of Cong he had not got as far as he was intended to get. But even Harding had admitted that no race had taken to religion quite so seriously as the Celt. The Druids had put aside the oak leaves and put on the biretta. There had never been a religious revolution in Ireland. In the fifth and sixth centuries all the intelligence of Ireland had gone into religion. "Ireland is immersed in the religious vocation, and there can be no renaissance without a religious revolt." The door of the studio opened. It was Lucy; and he wondered what she had come back for.
"It wasn't Father Tom. I knew it wasn't," she said.
"Do you know who it was then?"
"Yes, my brothers, Pat and Taigdh."
"Pat and Taigdh broke my statue! But what did they do that for? What did I ever do to them?"
"I saw them whispering together. I could see they had a secret, something inspired me, and when Taigdh went out I got Pat by himself and I coaxed him and I frightened him. I told him that things had been broken in your studio, and that the police were making inquiries. I saw at once that he knew all about it. He got frightened and he told me that last night when I went to my room he and Taigdh came out of their room and had listened on the stairs. They did not understand everything that was said, they only understood that I had sat for a statue, and that the priest did not wish to put it up in his church, and that perhaps he would have to pay for it, and if he did not the Bishop would suspend him—you know there has always been talk about Father Tom's debts. They got talking, and Taigdh said he would like to see the statue, and he persuaded Pat to follow him, and they climbed along the wall and dropped into the mews, and got the hasp off the door with the kitchen poker."
"But why did they break the statue?" said Rodney.
"I don't think they know why themselves. I tried to get Pat to tell me, but all he could tell me was that he had bumped against a woman with a cloak on."
"My lay figure."
"And in trying to get out of the studio they had knocked down a bust, and after they had done that Taigdh said: 'We had better have down this one. The priest does not like it, and if we have it down he won't have to pay for it.'"
"They must have heard the priest saying that he did not want the statue."
"Very likely they did, but I am sure the priest never said that he wanted the statue broken."
"Oh, it is a great muddle," said Rodney. "But there it is. My statue is broken. Two little boys have broken it. Two little boys who overheard a priest talking nonsense, and did not quite understand. I am going away to-night."
"Then I shall not see you again,... and you said I was a good model."
Her meaning was clear to him. He remembered how he had stood in the midst of his sculpture asking himself what a man is to do when a girl, walking with a walk at once idle and rhythmical, stops suddenly and puts her hand on his shoulder and looks up in his face. He had sworn he would not kiss her again and he had broken his oath, but the desire of her as a model had overborne every other desire. Now he was going away for ever, and his heart told him that she was as sweet a thing as he would find all the world over. But if he took her with him he would have to look after her till the end of his life. This was not his vocation. His hesitation endured but a moment, if he hesitated at all.
"You'd like to go away with me, but what should I do with you. I'm thirty-five and you're sixteen." He could see that the difference of age did not strike her—she was not looking into the remote future.
"I don't think, Lucy, your destiny is to watch me making statues. Your destiny is a gayer one than that. You want to play the piano, don't you?"
"I should have to go to Germany to study, and I have no money. Well," she said, "I must go back now. I just came to tell you who had wrecked your studio. Good-bye. It has all been an unlucky business for both of us."
"A beautiful model," Rodney said to himself, as he watched her going up the mews. "But there are other girls just as good in Paris and in Rome." And he remembered one who had sat to him in Paris, and this gave him courage. "So it was two little boys," he said, "who wrecked my studio. Two stupid little boys; two little boys who have been taught their Catechism, and will one day aspire to the priesthood." And that it should be two stupid little boys who had broken his statue seemed significant. "Oh, the ignorance, the crass, the patent ignorance! I am going. This is no place for a sculptor to live in. It is no country for an educated man. It won't be fit for a man to live in for another hundred years. It is an unwashed country, that is what it is!"
The way before him was plain enough, yet his uncle's apathy and constitutional infirmity of purpose seemed at times to thwart him. Some two or three days ago, he had come running down from Kilmore with the news that a baby had been born out of wedlock, and Father Stafford had shown no desire that his curate should denounce the girl from the altar.
"The greatest saints," he said, "have been kind, and have found excuses for the sins of others."
And a few days later, when Father Maguire told his uncle that the Salvationists had come to Kilmore, and that he had walked up the village street and slit their drum with a carving knife, his uncle had not approved of his conduct, and what had especially annoyed Father Tom was that his uncle seemed to deplore the slitting of the drum in the same way as he deplored that the Kavanaghs had a barrel of porter in every Saturday, namely, as one of those regrettable excesses to which human nature is liable. On being pressed he had agreed with his nephew that dancing and drinking were no preparation for the Sabbath, but he would not agree that evil could be suppressed by force. He had even hinted that too strict a rule brought about a revolt against the rule, and when Father Tom had expressed his disbelief at any revolt against the authority of the priest, Father Stafford said:—
"They may just leave you, they may just go to America."
"Then you think that it is our condemnation of sin that is driving the people to America."
"My dear Tom, you told me the other day that you met a lad and a lass walking along the roadside, and that you drove them home. You told me you were sure they were talking about things they should not talk about; you have no right to assume these things. You're asking of the people an abstinence you don't practice yourself. Sometimes your friends are women."
"Yes. But—"
Father Tom's anger prevented him from finding an adequate argument. Father Stafford pushed the tobacco bowl towards his nephew.
"You're not smoking, Tom."
"Your point is that a certain amount of vice is inherent in human nature, and that if we raise the standard of virtuous living our people will escape from us to New York or London."
"The sexes mix freely everywhere in western Europe; only in Ireland and Turkey is there any attempt made to separate them."
Later in the evening Father Tom insisted that the measure of responsibility was always the same.
"I should be sorry," said his uncle, "to say that those who inherit drunkenness bear the same burden of responsibility as those who come of parents who are quite sane—"
"You cannot deny, uncle John, that free will and predestination—"
"My dear Tom, I really must go to bed. It is after midnight."
As he walked home, Father Maguire thought of the great change he perceived in his uncle. Father Stafford liked to go to bed at eleven, the very name of St. Thomas seemed to bore him; fifteen years ago he would sit up till morning. Father Maguire remembered the theological debates, sometimes prolonged till after three o'clock, and the passionate scholiast of Maynooth seemed to him unrecognisable in the esurient Vicar-General, only occasionally interested in theology, at certain hours and when he felt particularly well. He could not reconcile the two ages, his mind not being sufficiently acute to see that after all no one can discuss theology for more than five-and-twenty years without wearying of the subject.
The moon was shining among the hills and the mystery of the landscape seemed to aggravate his sensibility, and he asked himself if the guardians of the people should not fling themselves into the forefront of the battle. Men came to preach heresy in his parish—was he not justified in slitting their drum?
He had recourse to prayer, and he prayed for strength and for guidance. He had accepted the Church, and in the Church he saw only apathy, neglect, and bad administration on the part of his superiors.... He had read that great virtues are, like large sums of money, deposited in the bank, whereas humility is like the pence, always at hand, always current. Obedience to our superiors is the sure path. He could not persuade himself that it was right for him to allow the Kavanaghs to continue a dissolute life of drinking and dancing. They were the talk of the parish; and he would have spoken against them from the altar, but his uncle had advised him not to do so. Perhaps his uncle was right; he might be right regarding the Kavanaghs. In the main he disagreed with his uncle, but in this particular instance it might be well to wait and pray that matters might improve.
Father Tom believed Ned Kavanagh to be a good boy. Ned was going to marry Mary Byrne, and Father Tom had made up this marriage. The Byrnes did not care for the marriage—they were prejudiced against Ned on account of his family. But he was not going to allow them to break off the marriage. He was sure of Ned, but in order to make quite sure he would get him to take the pledge. Next morning when the priest had done his breakfast, and was about to unfold his newspaper, his servant opened the door, and told him that Ned Kavanagh was outside and wanted to see him.
It was a pleasure to look at this nice, clean boy, with his winning smile, and the priest thought that Mary could not wish for a better husband. Ned's smile seemed a little fainter than usual, and his face was paler; the priest wondered, and presently Ned told the priest that he had come to confession, and going down on his knees, he told the priest that he had been drunk last Saturday night, and that he had come to take the pledge. He would never do any good while he was at home, and one of the reasons he gave for wishing to marry Mary Byrne was his desire to leave home. The priest asked him if matters were mending, and if his sister showed any signs of wishing to be married.
"Sorra sign," said Ned.
"That's bad news you're bringing me," said the priest, and he walked up and down the room, and they talked over Kate's wilful character.
"From the beginning she did not like living at home," said the priest.
"I don't care about living at home," said Ned.
"But for a different reason," remarked the priest. "You want to leave home to get married, and have a wife and children, if God is pleased to give you children."
Kate had been in numerous services, and the priest sat thinking of the stories he had heard. He had heard that Kate had come back from her last situation in a cab, wrapped up in blankets, saying she was ill. On inquiry it was found that she had only been three or four days in her situation; three weeks had to be accounted for. He had questioned her himself regarding this interval, but had not been able to get any clear and definite answer from her.
"She and mother never stop quarrelling about Pat Connex."
"It appears," said the priest, "that your mother went out with a jug of porter under her apron, and offered a sup of it to Pat Connex, who was talking with Peter M'Shane, and now he is up at your cabin every Saturday."
"That's it," said Ned.
"Mrs. Connex was here the other day, and I can tell you that if Pat marries your sister he will find himself cut off with a shilling."
"She's been agin us all the while," said Ned. "Her money has made her proud, but I don't blame her. If I had the fine house she has, maybe I would be as proud as she."
"Maybe you would," said the priest. "But what I am thinking of is your sister Kate. She will never get Pat Connex. Pat will never go against his mother."
"Well, you see he comes up and plays the melodion on Saturday night," said Ned, "and she can't stop him from doing that."
"Then you think," said the priest, "that Pat will marry your sister?"
"I don't think she wants to marry him."
"If she doesn't want to marry him, what's all this talk about?"
"She likes to meet Pat in the evenings and go for a walk with him, and she likes him to put his arm round her waist and kiss her, saving your reverence's pardon."
"It is strange that you should be so unlike. You come here and ask me to speak to Mary Byrne's parents for you, and that I'll do, Ned, and it will be all right. You will make a good husband, and though you were drunk last night, you have taken the pledge to-day, and I will make a good marriage for Kate, too, if she'll listen to me."
"And who may your reverence be thinking of?"
"I'm thinking of Peter M'Shane. He gets as much as six shillings a week and his keep on Murphy's farm, and his mother has got a bit of money, and they have a nice, clean cabin. Now listen to me. There is a poultry lecture at the school-house to-night. Do you think you could bring your sister with you?"
"We used to keep a great many hens at home, and Kate had the feeding of them, and now she's turned agin them, and she wants to live in town, and she even tells Pat Connex she would not marry a farmer, however much he was worth."
"But if you tell her that Pat Connex will be at the lecture will she come?"
"Yes, your reverence, if she believes me."
"Then do as I bid you," said the priest; "you can tell her that Pat Connex will be there."
After leaving the priest Ned crossed over the road to avoid the public-house. He went for a walk on the hills, and it was about five when he turned towards the village. On his way there he met his father, and Ned told him that he had been to see the priest, and that he was going to take Mary to the lecture.
Michael Kavanagh wished his son God-speed. He was very tired; and he thought it was pretty hard to come home after a long day's work to find his wife and daughter quarrelling.
"I am sorry your dinner is not ready, father, but it won't be long now. I'll cut the bacon."
"I met Ned on the road," said her father. "He has gone to fetch Mary. He is going to take her to the lecture on poultry-keeping at the school-house."
"Ah, he has been to the priest, has he?" said Kate, and her mother asked her why she said that, and the wrangle began again.
Ned was the peacemaker; there was generally quiet in the cabin when he was there. He came in with Mary, a small, fair girl, and a good girl, who would keep his cabin tidy. His mother and sisters were broad-shouldered women with blue-black hair and red cheeks, and it was said that he had said he would like to bring a little fair hair into the family.
"We've just come in for a minute," said Mary. "Ned said that perhaps you'd be coming with us."
"All the boys in the village will be there to-night," said Ned. "You had better come with us." And pretending he wanted to get a coal of fire to light his pipe, Ned whispered to Kate as he passed her, "Pat Connex will be there."
She looked at the striped sunshade she has brought back from the dressmaker's—she had once been apprenticed to a dressmaker—but Ned said that a storm was blowing and she had better leave the sunshade behind.
The rain beat in their faces and the wind came sweeping down the mountain and made them stagger. Sometimes the road went straight on, sometimes it turned suddenly and went up-hill. After walking for a mile they came to the school-house. A number of men were waiting outside, and one of the boys told them that the priest had said they were to keep a look out for the lecturer, and Ned said that he had better stay with them, that his lantern would be useful to show her the way. They went into a long, smoky room. The women had collected into one corner, and the priest was walking up and down, his hands thrust into the pockets of his overcoat. Now he stopped in his walk to scold two children who were trying to light a peat fire in a tumbled down grate.
"Don't be tired, go on blowing," he said. "You are the laziest child I have seen this long while."
Ned came in and blew out his lantern, but the lady he had mistaken for the lecturer was a lady who had come to live in the neighbourhood lately, and the priest said:—
"You must be very much interested in poultry, ma'am, to come out on such a night as this."
The lady stood shaking her waterproof.
"Now, then, Lizzie, run to your mother and get the lady a chair."
And when the child came back with the chair, and the lady was seated by the fire, he said:—
"I'm thinking there will be no lecturer here to-night, and that it would be kind of you if you were to give the lecture yourself. You have read some books about poultry, I am sure?"
"Well, a little—but—"
"Oh, that doesn't matter," said the priest. "I'm sure the book you have read is full of instruction."
He walked up the room towards a group of men and told them they must cease talking, and coming back to the young woman, he said:—
"We shall be much obliged if you will say a few words about poultry. Just say what you have in your mind about the different breeds."
The young woman again protested, but the priest said:—
"You will do it very nicely." And he spoke like one who is not accustomed to being disobeyed. "We will give the lecturer five minutes more."
"Is there no farmer's wife who could speak," the young lady said in a fluttering voice. "She would know much more than I. I see Biddy M'Hale there. She has done very well with her poultry."
"I daresay she has," said the priest, "but the people would pay no attention to her. She is one of themselves. It would be no amusement to them to hear her."
The young lady asked if she might have five minutes to scribble a few notes. The priest said he would wait a few minutes, but it did not matter much what she said.
"But couldn't some one dance or sing," said the young lady.
"Dancing and singing!" said the priest. "No!"
And the young lady hurriedly scribbled a few notes about fowls for laying, fowls for fattening, regular feeding, warm houses, and something about a percentage of mineral matter. She had not half finished when the priest said:—
"Now will you stand over there near the harmonium. Whom shall I announce?"
The young woman told him her name, and he led her to the harmonium and left her talking, addressing most of her instruction to Biddy M'Hale, a long, thin, pale-faced woman, with wistful eyes.
"This won't do," said the priest, interrupting the lecturer,—"I'm not speaking to you, miss, but to my people. I don't see one of you taking notes, not even you, Biddy M'Hale, though you have made a fortune out of your hins. Didn't I tell you from the pulpit that you were to bring pencil and paper and write down all you heard. If you had known years ago all this young lady is going to tell you you would be rolling in your carriages to-day."
Then the priest asked the lecturer to go on, and the lady explained that to get hens to lay about Christmas time, when eggs fetched the best price, you must bring on your pullets early.
"You must," she said, "set your eggs in January."
"You hear that," said the priest. "Is there anyone who has got anything to say about that? Why is it that you don't set your eggs in January?"
No one answered, and the lecturer went on to tell of the advantages that would come to the poultry-keeper whose eggs were hatched in December.
As she said this, the priest's eyes fell upon Biddy M'Hale, and, seeing that she was smiling, he asked her if there was any reason why eggs could not be hatched in the beginning of January.
"Now, Biddy, you must know all about this, and I insist on your telling us. We are here to learn."
Biddy did not answer.
"Then what were you smiling at?"
"I wasn't smiling, your reverence."