ON FLOWERS AND FLOWER-GARDENS,

A taste for floriculture is spreading amongst Anglo-Indians. It is a good sign. It would be gratifying to learn that the same refining taste had reached the Natives also--even the lower classes of them. It is a cheap enjoyment. A mere palm of ground may be glorified by a few radiant blossoms. A single clay jar of the rudest form may be so enriched and beautified with leaves and blossoms as to fascinate the eye of taste. An old basket, with a broken tile at the top of it, and the root of the acanthus within, produced an effect which seemed to Calimachus, the architect, "the work of the Graces." It suggested the idea of the capital of the Corinthian column, the most elegant architectural ornament that Art has yet conceived.

Flowers are the poor man's luxury; a refinement for the uneducated. It has been prettily said that the melody of birds is the poor man's music, and that flowers are the poor man's poetry. They are "a discipline of humanity," and may sometimes ameliorate even a coarse and vulgar nature, just as the cherub faces of innocent and happy children are sometimes found to soften and purify the corrupted heart. It would be a delightful thing to see the swarthy cottagers of India throwing a cheerful grace on their humble sheds and small plots of ground with those natural embellishments which no productions of human skill can rival.

The peasant who is fond of flowers--if he begin with but a dozen little pots of geraniums and double daisies upon his window sills, or with a honeysuckle over his humble porch--gradually acquires a habit, not only of decorating the outside of his dwelling and of cultivating with care his small plot of ground, but of setting his house in order within, and making every thing around him agreeable to the eye. A love of cleanliness and neatness and simple ornament is a moral feeling. The country laborer, or the industrious mechanic, who has a little garden to be proud of, the work of his own hand, becomes attached to his place of residence, and is perhaps not only a better subject on that account, but a better neighbour--a better man. A taste for flowers is, at all events, infinitely preferable to a taste for the excitements of the pot-house or the tavern or the turf or the gaming table, or even the festal board, especially for people of feeble health--and above all, for the poor--who should endeavor to satisfy themselves with inexpensive pleasures.[001]

In all countries, civilized or savage, and on all occasions, whether of grief or rejoicing, a natural fondness for flowers has been exhibited, with more or less tenderness or enthusiasm. They beautify religious rites. They are national emblems: they find a place in the blazonry of heraldic devices. They are the gifts and the language of friendship and of love.

Flowers gleam in original hues from graceful vases in almost every domicile where Taste presides; and the hand of "nice Art" charms us with "counterfeit presentments" of their forms and colors, not only on the living canvas, but even on our domestic China-ware, and our mahogany furniture, and our wall-papers and hangings and carpets, and on our richest apparel for holiday occasions and our simplest garments for daily wear. Even human Beauty, the Queen of all loveliness on earth, engages Flora as her handmaid at the toilet, in spite of the dictum of the poet of 'The Seasons,' that "Beauty when unadorned is adorned the most."

Flowers are hung in graceful festoons both in churches and in ball- rooms. They decorate the altar, the bride-bed, the cradle, and the bier. They grace festivals, and triumphs, and processions; and cast a glory on gala days; and are amongst the last sad honors we pay to the objects of our love.

I remember the death of a sweet little English girl of but a year old, over whom, in her small coffin, a young and lovely mother sprinkled the freshest and fairest flowers. The task seemed to soften--perhaps to sweeten--her maternal grief. I shall never forget the sight. The bright- hued blossoms seemed to make her oblivious for a moment of the darkness and corruption to which she was so soon to consign her priceless treasure. The child's sweet face, even in death, reminded me that the flowers of the field and garden, however lovely, are all outshone by human beauty. What floral glory of the wild-wood, or what queen of the parterre, in all the pride of bloom, laughing in the sun-light or dancing in the breeze, hath a charm that could vie for a single moment with the soft and holy lustre of that motionless and faded human lily? I never more deeply felt the force of Milton's noble phrase "the human face divine" than when gazing on that sleeping child. The fixed placid smile, the smoothly closed eye with its transparent lid, the air of profound tranquillity, the simple purity (elevated into an aspect of bright intelligence, as if the little cherub already experienced the beatitude of another and a better world,) were perfectly angelic--and mocked all attempt at description. "Of such is the Kingdom of Heaven!"

O flower of an earthly spring! destined to blossom in the eternal summer of another and more genial region! Loveliest of lovely children-- loveliest to the last! More beautiful in death than aught still living! Thou seemest now to all who miss and mourn thee but a sweet name--a fair vision--a precious memory;--but in reality thou art a more truly living thing than thou wert before or than aught thou hast left behind. Thou hast come early into a rich inheritance. Thou hast now a substantial existence, a genuine glory, an everlasting possession, beyond the sky. Thou hast exchanged the frail flowers that decked thy bier for amaranthine hues and fragrance, and the brief and uncertain delights of mortal being for the eternal and perfect felicity of angels!

I never behold elsewhere any of the specimens of the several varieties of flowers which the afflicted parent consigned to the hallowed little coffin without recalling to memory the sainted child taking her last rest on earth. The mother was a woman of taste and sensibility, of high mind and gentle heart, with the liveliest sense of the loveliness of all lovely things; and it is hardly necessary to remind the reader how much refinement such as hers may sometimes alleviate the severity of sorrow.

Byron tells us that the stars are

But might we not with equal justice say that every thing excellent and beautiful and precious has named itself a flower?

If stars teach as well as shine--so do flowers. In "still small accents" they charm "the nice and delicate ear of thought" and sweetly whisper that "the hand that made them is divine."

The stars are the poetry of heaven--the clouds are the poetry of the middle sky--the flowers are the poetry of the earth. The last is the loveliest to the eye and the nearest to the heart. It is incomparably the sweetest external poetry that Nature provides for man. Its attractions are the most popular; its language is the most intelligible. It is of all others the best adapted to every variety and degree of mind. It is the most endearing, the most familiar, the most homefelt, and congenial. The stars are for the meditation of poets and philosophers; but flowers are not exclusively for the gifted or the scientific; they are the property of all. They address themselves to our common nature. They are equally the delight of the innocent little prattler and the thoughtful sage. Even the rude unlettered rustic betrays some feeling for the beautiful in the presence of the lovely little community of the field and garden. He has no sympathy for the stars: they are too mystical and remote. But the flowers as they blush and smile beneath his eye may stir the often deeply hidden lovingness and gentleness of his nature. They have a social and domestic aspect to which no one with a human heart can be quite indifferent. Few can doat upon the distant flowers of the sky as many of us doat upon the flowers at our feet. The stars are wholly independent of man: not so the sweet children of Flora. We tend upon and cherish them with a parental pride. They seem especially meant for man and man for them. They often need his kindest nursing. We place them with guardian hand in the brightest light and the most wholesome air. We quench with liquid life their sun-raised thirst, or shelter them from the wintry blast, or prepare and enrich their nutritious beds. As they pine or prosper they agitate us with tender anxieties, or thrill us with exultation and delight. In the little plot of ground that fronts an English cottage the flowers are like members of the household. They are of the same family. They are almost as lovely as the children that play with them--though their happy human associates may be amongst

The Greeks called flowers the Festival of the eye: and so they are: but they are something else, and something better.

Flowers not only touch the heart; they also elevate the soul. They bind us not entirely to earth; though they make earth delightful. They attract our thoughts downward to the richly embroidered ground only to raise them up again to heaven. If the stars are the scriptures of the sky, the flowers are the scriptures of the earth. If the stars are a more glorious revelation of the Creator's majesty and might, the flowers are at least as sweet a revelation of his gentler attributes. It has been observed that

The same thing may be said of an irreverent floriculturist, and with equal truth--perhaps indeed with greater. For the astronomer, in some cases, may be hard and cold, from indulging in habits of thought too exclusively mathematical. But the true lover of flowers has always something gentle and genial in his nature. He never looks upon his floral-family without a sweetened smile upon his face and a softened feeling in his heart; unless his temperament be strangely changed and his mind disordered. The poets, who, speaking generally, are constitutionally religious, are always delighted readers of the flower- illumined pages of the book of nature. One of these disciples of Flora earnestly exclaims:

The popular little preachers of the field and garden, with their lovely faces, and angelic language--sending the while such ambrosial incense up to heaven--insinuate the sweetest truths into the human heart. They lead us to the delightful conclusion that beauty is in the list of the utilities--that the Divine Artist himself is a lover of loveliness-- that he has communicated a taste for it to his creatures and most lavishly provided for its gratification.

In the eye of Utilitarianism the flowers are but idle shows. God might indeed have made this world as plain as a Quaker's garment, without retrenching one actual necessary of physical existence; but He has chosen otherwise; and no earthly potentate was ever so richly clad as his mother earth. "Behold the lilies of the field, they spin not, neither do they toil, yet Solomon in all his glory was not arrayed like one of these!" We are thus instructed that man was not meant to live by bread alone, and that the gratification of a sense of beauty is equally innocent and natural and refining. The rose is permitted to spread its sweet leaves to the air and dedicate its beauty to the sun, in a way that is quite perplexing to bigots and stoics and political economists. Yet God has made nothing in vain! The Great Artist of the Universe must have scattered his living hues and his forms of grace over the surface of the earth for some especial and worthy purpose. When Voltaire was congratulated on the rapid growth of his plants, he observed that "they had nothing else to do." Oh, yes--they had something else to do,--they had to adorn the earth, and to charm the human eye, and through the eye to soften and cheer the heart and elevate the soul!

I have often wished that Lecturers on Botany, instead of confining their instructions to the mere physiology, or anatomy, or classification or nomenclature of their favorite science, would go more into the poetry of it, and teach young people to appreciate the moral influences of the floral tribes--to draw honey for the human heart from the sweet breasts of flowers--to sip from their radiant chalices a delicious medicine for the soul.

Flowers are frequently hallowed by associations far sweeter than their sweetest perfume. "I am no botanist:" says Southey in a letter to Walter Savage Landor, "but like you, my earliest and best recollections are connected with flowers, and they always carry me back to other days. Perhaps this is because they are the only things which affect our senses precisely as they did in our childhood. The sweetness of the violet is always the same; and when you rifle a rose and drink, as it were, its fragrance, the refreshment is the same to the old man as to the boy. Sounds recal the past in the same manner, but they do not bring with them individual scenes like the cowslip field, or the corner of the garden to which we have transplanted field-flowers."

George Wither has well said in commendation of his Muse:

We must not interpret the epithet wiser too literally. Perhaps the poet speaks ironically, or means by some other wiser man, one allied in character and temperament to a modern utilitarian Philosopher. Wordsworth seems to have had the lines of George Wither in his mind when he said

Thomas Campbell, with a poet's natural gallantry, has exclaimed,

Let a similar compliment be presented to the "painted populace that dwell in fields and lead ambrosial lives." What a desert were this scene without its flowers--it would be like the sky of night without its stars! "The disenchanted earth" would "lose her lustre." Stars of the day! Beautifiers of the world! Ministrants of delight! Inspirers of kindly emotions and the holiest meditations! Sweet teachers of the serenest wisdom! So beautiful and bright, and graceful, and fragrant--it is no marvel that ye are equally the favorites of the rich and the poor, of the young and the old, of the playful and the pensive!

Our country, though originally but sparingly endowed with the living jewelry of nature, is now rich in the choicest flowers of all other countries.

These little "foreigners of many lands" have been so skilfully acclimatized and multiplied and rendered common, that for a few shillings an English peasant may have a parterre more magnificent than any ever gazed upon by the Median Queen in the hanging gardens of Babylon. There is no reason, indeed, to suppose that even the first parents of mankind looked on finer flowers in Paradise itself than are to be found in the cottage gardens that are so thickly distributed over the hills and plains and vallies of our native land.

Our neat little gardens and white cottages give to dear old England that lovely and cheerful aspect, which is so striking and attractive to her foreign visitors. These beautiful signs of a happy political security and individual independence and domestic peace and a love of order and a homely refinement, are scattered all over the land, from sea to sea. When Miss Sedgwick, the American authoress, visited England, nothing so much surprised and delighted her as the gay flower-filled gardens of our cottagers. Many other travellers, from almost all parts of the world, have experienced and expressed the same sensations on visiting our shores, and it would be easy to compile a voluminous collection of their published tributes of admiration. To a foreign visitor the whole country seems a garden--in the words of Shakespeare--"a sea-walled garden."

In the year 1843, on a temporary return to England after a long Indian exile, I travelled by railway for the first time in my life. As I glided on, as smoothly as in a sledge, over the level iron road, with such magical rapidity--from the pretty and cheerful town of Southampton to the greatest city of the civilized world--every thing was new to me, and I gave way to child-like wonder and child-like exultation.[002] What a quick succession of lovely landscapes greeted the eye on either side? What a garden-like air of universal cultivation! What beautiful smooth slopes! What green, quiet meadows! What rich round trees, brooding over their silent shadows! What exquisite dark nooks and romantic lanes! What an aspect of unpretending happiness in the clean cottages, with their little trim gardens! What tranquil grandeur and rural luxury in the noble mansions and glorious parks of the British aristocracy! How the love of nature thrilled my heart with a gentle and delicious agitation, and how proud I felt of my dear native land! It is, indeed, a fine thing to be an Englishman. Whether at home or abroad, he is made conscious of the claims of his country to respect and admiration. As I fed my eyes on the loveliness of Nature, or turned to the miracles of Art and Science on every hand, I had always in my mind a secret reference to the effect which a visit to England must produce upon an intelligent and observant foreigner.

And here let me put in a word in favor of the much-abused English climate. I cannot echo the unpatriotic discontent of Byron when he speaks of

Rather let me say with the author of "The Seasons," in his address to England.

King Charles the Second when he heard some foreigners condemning our climate and exulting in their own, observed that in his opinion that was the best climate in which a man could be out in the open air with pleasure, or at least without trouble and inconvenience, the most days of the year and the most hours of the day; and this he held was the case with the climate of England more than that of any other country in Europe. To say nothing of the lovely and noble specimens of human nature to which it seems so congenial, I may safely assert that it is peculiarly favorable, with, rare exceptions, to the sweet children of Flora. There is no country in the world in which there are at this day such innumerable tribes of flowers. There are in England two thousand varieties of the rose alone, and I venture to express a doubt whether the richest gardens of Persia or Cashmere could produce finer specimens of that universal favorite than are to be found in some of the small but highly cultivated enclosures of respectable English rustics.

The actual beauty of some of the commonest flowers in our gardens can be in no degree exaggerated--even in the daydreams of the most inspired poet. And when the author of Lalla Rookh talks so musically and pleasantly of the fragrant bowers of Amberabad, the country of Delight, a Province in Jinnistan or Fairy Land, he is only thinking of the shrubberies and flower-beds at Sloperton Cottage, and the green hills and vales of Wiltshire.

Sir William Temple observes that "besides the temper of our climate there are two things particular to us, that contribute much to the beauty and elegance of our gardens--which are, the gravel of our walks and the fineness and almost perpetual greenness of our turf."

"The face of England is so beautiful," says Horace Walpole, "that I do not believe that Tempe or Arcadia was half so rural; for both lying in hot climates must have wanted the moss of our gardens." Meyer, a German, a scientific practical gardener, who was also a writer on gardening, and had studied his art in the Royal Gardens at Paris, and afterwards visited England, was a great admirer of English Gardens, but despaired of introducing our style of gardening into Germany, chiefly on account of its inferior turf for lawns. "Lawns and gravel walks," says a writer in the Quarterly Review, "are the pride of English Gardens," "The smoothness and verdure of our lawns," continues the same writer, "is the first thing in our gardens that catches the eye of a foreigner; the next is the fineness and firmness of our gravel walks." Mr. Charles Mackintosh makes the same observation. "In no other country in the world," he says, "do such things exist." Mrs. Stowe, whose Uncle Tom has done such service to the cause of liberty in America, on her visit to England seems to have been quite as much enchanted with our scenery, as was her countrywoman, Miss Sedgwick. I am pleased to find Mrs. Stowe recognize the superiority of English landscape-gardening and of our English verdure. She speaks of, "the princely art of landscape- gardening, for which England is so famous," and of "vistas of verdure and wide sweeps of grass, short, thick, and vividly green as the velvet moss sometimes seen growing on rocks in new England." "Grass," she observes, "is an art and a science in England--it is an institution. The pains that are taken in sowing, tending, cutting, clipping, rolling and otherwise nursing and coaxing it, being seconded by the often-falling tears of the climate, produce results which must be seen to be appreciated." This is literally true: any sight more inexpressibly exquisite than that of an English lawn in fine order is what I am quite unable to conceive.[003]

I recollect that in one of my visits to England, (in 1827) I attempted to describe the scenery of India to William Hazlitt--not the living son but the dead father. Would that he were still in the land of the living by the side of his friend Leigh Hunt, who has been pensioned by the Government for his support of that cause for which they were both so bitterly persecuted by the ruling powers in days gone by. I flattered myself into the belief that Hazlitt was interested in some of my descriptions of Oriental scenes. What moved him most was an account of the dry, dusty, burning, grassless plains of Bundelcund in the hot season. I told him how once while gasping for breath in a hot verandah and leaning over the rails I looked down upon the sun-baked ground.

I suddenly beheld with all the distinctness of reality the rich, cool, green, unrivalled meads of England. But the vision soon melted away, and I was again in exile. I wept like a child. It was like a beautiful mirage of the desert, or one of those waking dreams of home which have sometimes driven the long-voyaging seaman to distraction and urged him by an irresistible impulse to plunge headlong into the ocean.

When I had once more crossed the wide Atlantic--and (not by the necromancy of imagination but by a longer and more tedious transit) found myself in an English meadow,--I exclaimed with the poet,

I felt my childhood for a time renewed, and was by no means disposed to second the assertion that

I have never beheld any thing more lovely than scenery characteristically English; and Goldsmith, who was something of a traveller, and had gazed on several beautiful countries, was justified in speaking with such affectionate admiration of our still more beautiful England,

It is impossible to put into any form of words the faintest representation of that delightful summer feeling which, is excited in fine weather by the sight of the mossy turf of our country. It is sweet indeed to go,

alluded to by Warton, or over Milton's "level downs," or to climb up Thomson's

It gives the Anglo-Indian Exile the heart-ache to think of these ramblings over English scenes.

ENGLAND.

I have often observed that children never wear a more charming aspect than when playing in fields and gardens. In another volume I have recorded some of my impressions respecting the prominent interest excited by these little flowers of humanity in an English landscape.

THE RETURN TO ENGLAND.

When I re-visited my dear native country, after an absence of many weary years, and a long dull voyage, my heart was filled with unutterable delight and admiration. The land seemed a perfect paradise. It was in the spring of the year. The blue vault of heaven--the clear atmosphere-- the balmy vernal breeze--the quiet and picturesque cattle, browsing on luxuriant verdure, or standing knee deep in a crystal lake--the hills sprinkled with snow-white sheep and sometimes partially shadowed by a wandering cloud--the meadows glowing with golden butter-cups and be- dropped with daisies--the trim hedges of crisp and sparkling holly--the sound of near but unseen rivulets, and the songs of foliage-hidden birds--the white cottages almost buried amidst trees, like happy human nests--the ivy-covered church, with its old grey spire "pointing up to heaven," and its gilded vane gleaming in the light--the sturdy peasants with their instruments of healthy toil--the white-capped matrons bleaching their newly-washed garments in the sun, and throwing them like snow-patches on green slopes, or glossy garden shrubs--the sun-browned village girls, resting idly on their round elbows at small open casements, their faces in sweet keeping with the trellised flowers:--all formed a combination of enchantments that would mock the happiest imitative efforts of human art. But though the bare enumeration of the details of this English picture, will, perhaps, awaken many dear recollections in the reader's mind, I have omitted by far the most interesting feature of the whole scene--the rosy children, loitering about the cottage gates, or tumbling gaily on the warm grass.[005][006]

Two scraps of verse of a similar tendency shall follow this prose description:--

AN ENGLISH LANDSCAPE.

LINES TO A LADY,

WHO PRESENTED THE AUTHOR WITH SOME ENGLISH FRUITS AND FLOWERS.

The verdant carpet embroidered with little stars of gold and silver--the short-grown, smooth, and close-woven, but most delicate and elastic fresh sward--so soothing to the dazzled eye, so welcome to the wearied limbs--so suggestive of innocent and happy thoughts,--so refreshing to the freed visitor, long pent up in the smoky city--is surely no where to be seen in such exquisite perfection as on the broad meadows and softly- swelling hills of England. And perhaps in no country in the world could pic-nic holiday-makers or playful children with more perfect security of life and health stroll about or rest upon Earth's richly enamelled floor from sunrise to sunset on a summer's day. No Englishman would dare to stretch himself at full length and address himself to sleep upon an Oriental meadow unless he were perfectly indifferent to life itself and could see nothing terrible in the hostility of the deadliest reptiles. When wading through the long grass and thick jungles of Bengal, he is made to acknowledge the full force of the true and beautiful expression--"In the midst of life we are in death." The British Indian exile on his return home is delighted with the "sweet security" of his native fields. He may then feel with Wordsworth how

Or he may exclaim in the words of poor Keats--now slumbering under a foreign turf--

It is a pleasing proof of the fine moral influence of natural scenery that the most ceremonious strangers can hardly be long seated together in the open air on the "velvet greensward" without casting off for a while the cold formalities of artificial life, and becoming as frank and social as ingenuous school-boys. Nature breathes peace and geniality into almost every human heart.

"John Thelwall," says Coleridge, "had something very good about him. We were sitting in a beautiful recess in the Quantocks when I said to him 'Citizen John, this is a fine place to talk treason in!' 'Nay, Citizen Samuel,' replied he, 'it is rather a place to make us forget that there is any necessity for treason!'"

Leigh Hunt, who always looks on nature with the eye of a true painter and the imagination of a true poet, has represented with delightful force and vividness some of those accidents of light and shade that diversify an English meadow.

RAIN AND SUNSHINE IN MAY.

"Can any thing be more lovely, than the meadows between the rains of May, when the sun smites them on the sudden like a painter, and they laugh up at him, as if he had lighted a loving cheek!

I speak of a season when the returning threats of cold and the resisting warmth of summer time, make robust mirth in the air; when the winds imitate on a sudden the vehemence of winter; and silver-white clouds are abrupt in their coming down and shadows on the grass chase one another, panting, over the fields, like a pursuit of spirits. With undulating necks they pant forward, like hounds or the leopard.

See! the cloud is after the light, gliding over the country like the shadow of a god; and now the meadows are lit up here and there with sunshine, as if the soul of Titian were standing in heaven, and playing his fancies on them. Green are the trees in shadow; but the trees in the sun how twenty-fold green they are--rich and variegated with gold!"

One of the many exquisite out-of-doors enjoyments for the observers of nature, is the sight of an English harvest. How cheering it is to behold the sickles flashing in the sun, as the reapers with well sinewed arm, and with a sweeping movement, mow down the close-arrayed ranks of the harvest field! What are "the rapture of the strife" and all the "pomp, pride and circumstance of glorious war," that bring death to some and agony and grief to others, compared with the green and golden trophies of the honest Husbandman whose bloodless blade makes no wife a widow, no child an orphan,--whose office is not to spread horror and desolation through shrieking cities, but to multiply and distribute the riches of nature over a smiling land.

But let us quit the open fields for a time, and turn again to the flowery retreats of

In all ages, in all countries, in all creeds, a garden is represented as the scene not only of earthly but of celestial enjoyment. The ancients had their Elysian Fields and the garden of the Hesperides, the Christian has his Garden of Eden, the Mahommedan his Paradise of groves and flowers and crystal fountains and black eyed Houries.

"God Almighty," says Lord Bacon, "first planted a garden; and indeed it is the purest of all pleasures: it is the greatest refreshment to the spirits of man." Bacon, though a utilitarian philosopher, was such a lover of flowers that he was never satisfied unless he saw them in almost every room of his house, and when he came to discourse of them in his Essays, his thoughts involuntarily moved harmonious numbers. How naturally the following prose sentence in Bacon's Essay on Gardens almost resolves itself into verse.

"For the heath which was the first part of our plot, I wish it to be framed as much as may be to a natural wildness. Trees I would have none in it, but some thickets made only of sweet briar and honeysuckle, and some wild vine amongst; and the ground set with violets, strawberries and primroses; for these are sweet, and prosper in the shade."

It has been observed that the love of gardens is the only passion which increases with age. It is generally the most indulged in the two extremes of life. In middle age men are often too much involved in the affairs of the busy world fully to appreciate the tranquil pleasures in the gift of Flora. Flowers are the toys of the young and a source of the sweetest and serenest enjoyments for the old. But there is no season of life for which they are unfitted and of which they cannot increase the charm.

"Give me," says the poet Rogers, "a garden well kept, however small, two or three spreading trees and a mind at ease, and I defy the world." The poet adds that he would not have his garden, too much extended. He seems to think it possible to have too much of a good thing. "Three acres of flowers and a regiment of gardeners," he says, "bring no more pleasure than a sufficiency." "A hundred thousand roses," he adds, "which we look at en masse, do not identify themselves in the same manner as even a very small border; and hence, if the cottager's mind is properly attuned, the little cottage-garden may give him more real delight than belongs to the owner of a thousand acres." In a smaller garden "we become acquainted, as it were," says the same poet, "and even form friendships with, individual flowers." It is delightful to observe how nature thus adjusts the inequalities of fortune and puts the poor man, in point of innocent happiness, on a level with the rich. The man of the most moderate means may cultivate many elegant tastes, and may have flowers in his little garden that the greatest sovereign in the world might enthusiastically admire. Flowers are never vulgar. A rose from a peasant's patch of ground is as fresh and elegant and fragrant as if it had been nurtured in a Royal parterre, and it would not be out of place in the richest porcelain vase of the most aristocratical drawing-room in Europe. The poor man's flower is a present for a princess, and of all gifts it is the one least liable to be rejected even by the haughty. It might he worn on the fair brow or bosom of Queen Victoria with a nobler grace than the costliest or most elaborate production of the goldsmith or the milliner.

The majority of mankind, in the most active spheres of life, have moments in which they sigh for rural retirement, and seldom dream of such a retreat without making a garden the leading charm of it. Sir Henry Wotton says that Lord Bacon's garden was one of the best that he had seen either at home or abroad. Evelyn, the author of "Sylva, or a Discourse of Forest Trees," dwells with fond admiration, and a pleasing egotism, on the charms of his own beautiful and highly cultivated estate at Wooton in the county of Surrey. He tells us that the house is large and ancient and is "sweetly environed with delicious streams and venerable woods." "I will say nothing," he continues, "of the air, because the pre-eminence is universally given to Surrey, the soil being dry and sandy; but I should speak much of the gardens, fountains and groves that adorn it, were they not generally known to be amongst the most natural, and (till this later and universal luxury of the whole nation, since abounding in such expenses) the most magnificent that England afforded, and which indeed gave one of the first examples to that elegancy, since so much in vogue and followed, for the managing of their waters and other elegancies of that nature." Before he came into the possession of his paternal estate he resided at Say's Court, near Deptford, an estate which he possessed by purchase, and where he had a superb holly hedge four hundred feet long, nine feet high and five feet broad. Of this hedge, he was particularly proud, and he exultantly asks, "Is there under heaven a more glorious and refreshing object of the kind?" When the Czar of Muscovy visited England in 1698 to instruct himself in the art of ship-building, he had the use of Evelyn's house and garden, at Say's Court, and while there did so much damage to the latter that the owner loudly and bitterly complained. At last the Government gave Evelyn £150 as an indemnification. Czar Peter's favorite amusement was to ride in a wheel barrow through what its owner had once called the "impregnable hedge of holly." Evelyn was passionately fond of gardening. "The life and felicity of an excellent gardener," he observes, "is preferable to all other diversions." His faith in the art of Landscape-gardening was unwavering. It could remove mountains. Here is an extract from his Diary.

No sooner said than done. His brother dug down the mountain and "flinging it into a rapid stream (which carried away the sand) filled up the moat and levelled that noble area where now the garden and fountain is."

Though Evelyn dearly loved a garden, his chief delight was not in flowers but in forest trees, and he was more anxious to improve the growth of plants indigenous to the soil than to introduce exotics.[007]

Sir William Temple was so attached to his garden, that he left directions in his will that his heart should be buried there. It was enclosed in a silver box and placed under a sun-dial.

Dr. Thomson Reid, the eminent Scottish metaphysician, used to be found working in his garden in his eighty-seventh year.