Table of Contents

[Pg 1]

PRIMITIVE MAN.

INTRODUCTION.

Forty years have scarcely elapsed since scientific men first began to attribute to the human race an antiquity more remote than that which is assigned to them by history and tradition. Down to a comparatively recent time, the appearance of primitive man was not dated back beyond a period of 6000 to 7000 years. This historical chronology was a little unsettled by the researches made among various eastern nations—the Chinese, the Egyptians, and the Indians. The savants who studied these ancient systems of civilisation found themselves unable to limit them to the 6000 years of the standard chronology, and extended back for some thousands of years the antiquity of the eastern races.

This idea, however, never made its way beyond the narrow circle of oriental scholars, and did nothing towards any alteration in the general opinion, which allowed only 6000 years since the creation of the human species.

This opinion was confirmed, and, to some extent, rendered sacred by an erroneous interpretation of Holy Writ. It was thought that the Old Testament stated that man was created 6000 years ago. Now, the fact is, nothing of the kind can be found in the Book of Genesis. It is only the commentators and the compilers of chronological systems who have put forward this date as that of the first appearance of the human race. M. Édouard Lartet, who was called, in 1869, to the chair of palæontology in the Museum of Natural History of Paris, reminds us, in the following passage taken from one of his elegant dissertations, that it is the chronologists alone who have propounded this idea, and that they have, in this respect, very wrongly interpreted the statements of the Bible:

"In Genesis," says M. Lartet, "no date can be found which sets a limit to the time at which primitive mankind may have made its first appearance. Chronologists, however, for fifteen centuries have been endeavouring to make Biblical facts fall in with the preconcerted arrangements of their systems. Thus, we find that more than 140 opinions have been brought forward as to the date of the creation alone, and that, between the varying extremes, there is a difference of 3194 years—a difference which only applies to the period between the commencement of the world and the birth of Jesus Christ. This disagreement turns chiefly on those portions of the interval which are in closest proximity to the creation.

"From the moment when it becomes a recognised fact that the origin of mankind is a question independent of all subordination to dogma, this question will assume its proper position as a scientific thesis, and will be accessible to any kind of discussion, and capable, in every point of view, of receiving the solution which best harmonises with the known facts and experimental demonstrations." [1]

Thus, we must not assume that the authority of Holy Writ is in any way questioned by those labours which aim at seeking the real epoch of man's first appearance on the earth.

In corroboration of M. Lartet's statement, we must call to mind that the Catholic church, which has raised to the rank of dogma so many unimportant facts, has never desired to treat in this way the idea that man was created only 6000 years ago.

There is, therefore, no need for surprise when we learn that certain members of the Catholic clergy have devoted themselves with energy to the study of pre-historic man. Mgr. Meignan, Bishop of Châlons-sur-Marne, is one of the best-informed men in France as respects this new science; he cultivates it with the utmost zeal, and his personal researches have added much to the sum of our knowledge of this question. Under the title of 'Le Monde et l'Homme Primitif selon la Bible,'[2] the learned Bishop of Châlons-sur-Marne published, in 1869, a voluminous work, in which, taking up the subjects discussed by Marcel de Serres in his "Cosmogonie de Moïse, comparée aux Faits Géologiques,"[3] and enlarging upon the facts which science has recently acquired as to the subject of primitive man, he seeks to establish the coincidence of all these data with the records of Revelation.

M. l'Abbé Lambert has recently published a work on 'L'Homme Primitif et la Bible,'[4] in which he proves that the discoveries of modern science concerning the antiquity of man are in no way opposed to the records of Revelation in the Book of Moses.

Lastly, it is a member of the clerical body, M. l'Abbé Bourgeois, who, more a royalist than the king—that is, more advanced in his views than most contemporary geologists—is in favour of tracing back to the tertiary epoch the earliest date of the existence of man. We shall have to impugn this somewhat exaggerated opinion, which, indeed, we only quote here for the sake of proving that the theological scruples which so long arrested the progress of inquiry with regard to primitive man, have now disappeared, in consequence of the perfect independence of this question in relation to catholic dogma being evidently shown.

Thanks to the mutual support which has been afforded by the three sister-sciences—geology, palæontology, and archæology,—thanks to the happy combinations which these sciences have presented to the efforts of men animated with an ardent zeal for the investigation of the truth;—and thanks, lastly, to the unbounded interest which attaches to this subject, the result has been that the limits which had been so long attributed to the existence of the human species have been extraordinarily extended, and the date of the first appearance of man has been carried back to the night of the darkest ages. The mind, it may well be said, recoils dismayed when it undertakes the computation of the thousands of years which have elapsed since the creation of man.

But, it will naturally be asked, on what grounds do you base this assertion? What evidence do you bring forward, and what are the elements of your proof?

In the following paragraphs we give some of the principal means of examination and study which have directed the efforts of savants in this class of investigation, and have enabled them to create a science of the antiquity of the human species.

If man existed at any very remote epoch, he must have left traces of his presence in the spots which he inhabited and on the soil which he trod under his feet. However savage his state may be assumed to have been, primitive man must have possessed some implements of fishing and hunting—some weapons wherewith to strike down any prey which was stronger or more agile than himself. All human beings have been in possession of some scrap of clothing; and they have had at their command certain implements more or less rough in their character, be they only a shell in which to draw water or a tool for cleaving wood and constructing some place of shelter, a knife to cut their food, and a lump of stone to break the bones of the animals which served for their nutriment. Never has man existed who was not in possession of some kind of defensive weapon. These implements and these weapons have been patiently sought for, and they have also been found. They have been found in certain strata of the earth, the age of which is known by geologists; some of these strata precede and others are subsequent to the cataclysm of the European deluge of the quaternary epoch.

The fact has thus been proved that a race of men lived upon the earth at the epoch settled by the geological age of these strata—that is, during the quaternary epoch.

When this class of evidence of man's presence—that is, the vestiges of his primitive industry—fails us, a state of things, however, which comparatively seldom occurs, his existence is sometimes revealed by the presence of human bones buried in the earth and preserved through long ages by means of the deposits of calcareous salts which have petrified or rather fossilised them. Sometimes, in fact, the remains of human bones have been found in quaternary rocks, which are, consequently, considerably anterior to those of the present geological epoch.

This means of proof is, however, more difficult to bring forward than the preceding class of evidence; because human bones are very liable to decay when they are buried at shallow depths, and require for any length of preservation a concurrence of circumstances which is but rarely met with; because also the tribes of primitive man often burnt their dead bodies; and, lastly, because the human race then formed but a very scanty population.

Another excellent proof, which demonstrates the existence of man at a geological epoch anterior to the present era, is to be deduced from the intermixture of human bones with those of antediluvian animals. It is evident that if we meet with the bones of the mammoth, the cave-bear, the cave-tiger, &c.,—animals which lived only in the quaternary epoch and are now extinct—in conjunction with the bones of man or the relics of his industry, such as weapons, implements, utensils, &c., we can assert with some degree of certainty that our species was contemporaneous with the above-named animals. Now this intermixture has often been met with under the ground in caves, or deeply buried in the earth.

These form the various kinds of proof which have been made use of to establish the fact of man's presence upon the earth during the quaternary epoch. We will now give a brief recital of the principal investigations which have contributed to the knowledge on which is based the newly-formed science which treats of the practical starting-point of mankind.

Palæontology, as a science, does not count more than half a century of existence. We scarcely seem, indeed, to have raised more than one corner of the veil which covers the relics of an extinct world; as yet, for instance, we know absolutely nothing of all that sleeps buried in the depths of the earth lying under the basin of the sea. It need not, therefore, afford any great ground for surprise that so long a time elapsed before human bones or the vestiges of the primitive industry of man were discovered in the quaternary rocks. This negative result, however, always constituted the chief objection against the very early origin of our species.

The errors and deceptions which were at first encountered tended perhaps to cool down the zeal of the earlier naturalists, and thus retarded the solution of the problem. It is a well-known story about the fossil salamander of the Œningen quarries, which, on the testimony of Scheuchzer, was styled in 1726, the "human witness of the deluge" (homo diluvii testis). In 1787, Peter Camper recognised the fact that this pretended pre-Adamite was nothing but a reptile; this discomfiture, which was a source of amusement to the whole of scientific Europe, was a real injury to the cause of antediluvian man. By the sovereign ascendancy of ridicule, his existence was henceforth relegated to the domain of fable.

The first step in advance was, however, taken in 1774. Some human bones, mingled with remains of the great bear and other species then unknown, were discovered by J. F. Esper, in the celebrated cavern of Gailenreuth, in Bavaria.

Even before this date, in the early part of the eighteenth century, Kemp, an Englishman, had found in London, by the side of elephants' teeth, a stone hatchet, similar to those which have been subsequently found in great numbers in various parts of the world. This hatchet was roughly sketched, and the design published in 1715. The original still exists in the collection at the British Museum.

In 1797, John Frere, an English archæologist, discovered at Hoxne, in Suffolk, under strata of quaternary rocks, some flint weapons, intermingled with bones of animals belonging to extinct species. Esper concluded that these weapons and the men who made them were anterior to the formation of the beds in which they were found.

According to M. Lartet, the honour of having been the first to proclaim the high antiquity of the human species must be attributed to Aimé Boué, a French geologist residing in Germany. In 1823, he found in the quaternary loam (loess) of the Valley of the Rhine some human bones which he presented to Cuvier and Brongniart as those of men who lived in the quaternary epoch.

In 1823, Dr. Buckland, the English geologist, published his 'Reliquiæ Diluvianæ,' a work which was principally devoted to a description of the Kirkdale Cave, in which the author combined all the facts then known which tended in favour of the co-existence of man and the antediluvian animals.

Cuvier, too, was not so indisposed as he is generally said to have been, to admit the existence of man in the quaternary epoch. In his work on 'Ossements Fossiles,' and his 'Discours sur les Révolutions du Globe,' the immortal naturalist discusses the pros and cons with regard to this question, and, notwithstanding the insufficiency of the data which were then forthcoming, he felt warranted in saying:—

"I am not inclined to conclude that man had no existence at all before the epoch of the great revolutions of the earth.... He might have inhabited certain districts of no great extent, whence, after these terrible events, he repeopled the world; perhaps, also, the spots where he abode were swallowed up, and his bones lie buried under the beds of the present seas."

The confident appeals which have been made to Cuvier's authority against the high antiquity of man are, therefore, not justified by the facts.

A second and more decisive step in advance was taken by the discovery of shaped flints and other implements belonging to primitive man, existing in diluvial beds.

In 1826, M. Tournal, of Narbonne, a French archæologist and geologist, published an account of the discoveries which he had made in a cave in the department of Aude, in which he found bones of the bison and reindeer fashioned by the hand of man, accompanied by the remains of edible shell-fish, which must have been brought there by men who had made their residence in this cave.

Three years afterwards, M. de Christol, of Montpellier, subsequently Professor in the University of Science of Grenoble, found human bones intimately mixed up with remains of the great bear, hyæna, rhinoceros, &c., in the caverns of Pondres and Souvignargues (Hérault). In the last of these caverns fragments of pottery formed a part of the relics.

All these striking facts were put together and discussed by Marcel de Serres, Professor in the University of Science at Montpellier, in his 'Essai sur les Cavernes.'

The two bone-caverns of Engis and Enghihoul (Belgium) have furnished proofs of the same kind. In 1833, Schmerling, a learned Belgian geologist, discovered in these caverns two human skulls, mixed with the teeth of the rhinoceros, elephant, bear, hyæna, &c. The human bones were rubbed and worn away like those of the animals. The bones of the latter presented, besides, traces of human workmanship. Lastly, as if no evidence should be wanting, flints chipped to form knives and arrow-heads were found in the same spot.

In connection with his laborious investigations, Schmerling published a work which is now much esteemed, and proves that the Belgian geologist well merited the title of being the founder of the science of the antiquity of man. In this work Schmerling describes and represents a vast quantity of objects which had been discovered in the caverns of Belgium, and introduced to notice the human skull which has since become so famous under the name of the Engis skull. But at that time scientific men of all countries were opposed to this class of ideas, and thus the discoveries of the Belgian geologist attracted no more attention than those of his French brethren who had brought forward facts of a similar nature.

In 1835, M. Joly, at that time Professor at the Lyceum of Montpellier—where I (the author) attended on his course of Natural History—now Professor in the Faculty of Sciences at Toulouse, found in the cave of Nabrigas (Lozère) the skull of a cave-bear, on which an arrow had left its evident traces. Close by was a fragment of pottery bearing the imprints of the fingers of the man who moulded it.

We may well be surprised that, in the face of all these previous discoveries, Boucher de Perthes, the ardent apostle in proclaiming the high antiquity of our species, should have met with so much opposition and incredulity; or that he should have had to strive against so much indifference, when, beginning with the year 1836, he began to maintain this idea in a series of communications addressed to the Société d'Emulation of Abbeville.

The horizontal strata of the quarternary beds, known under the name of diluvial, form banks of different shades and material, which place before our eyes in indelible characters the ancient history of our globe. The organic remains which are found in them are those of beings who were witnesses to the diluvial cataclysm, and perhaps preceded it by many ages.

"Therefore," says the prophet of Abbeville, "it is in these ruins of the old world, and in the deposits which have become his sole archives, that we must seek out the traditions of primitive man; and in default of coins and inscriptions we must rely on the rough stones which, in all their imperfection, prove the existence of man no less surely than all the glory of a Louvre."

Strong in this conviction, M. Boucher de Perthes devoted himself ardently to the search in the diluvial beds, either for the bony relics of man, or, at all events, for the material indications of his primitive industry. In the year 1838 he had the honour of submitting to the Société d'Emulation, at Abbeville, his first specimens of the antediluvian hatchet.

In the course of the year 1839, Boucher de Perthes took these hatchets to Paris and showed them to several members of the Institute. MM. Alexandre Brongniart, Flourens, Elie de Beaumont, Cordier, and Jomard, gave at first some encouragement to researches which promised to be so fruitful in results; but this favourable feeling was not destined to last long.

These rough specimens of wrought flint, in which Boucher de Perthes already recognised a kind of hatchet, presented very indistinct traces of chipping, and the angles were blunted; their flattened shape, too, differed from that of the polished hatchets, the only kind that were then known. It was certainly necessary to see with the eyes of faith in order to discern the traces of man's work. "I," says the Abbeville archæologist, "had these 'eyes of faith,' but no one shared them with me." He then made up his mind to seek for help in his labour, and trained workmen to dig in the diluvial beds. Before long he was able to collect, in the quarternary beds at Abbeville, twenty specimens of flint evidently wrought by the hand of man.

In 1842, the Geological Society of London received a communication from Mr. Godwin Austen, who had found in Kent's Hole various wrought objects, accompanied by animal remains, which must have remained there since the deluge.

In 1844, appeared Lund's observations on the caverns of Brazil.

Lund explored as many as 800 caves. In one of them, situated not far from the lake of Semidouro, he found the bones of no less than thirty individuals of the human species, showing a similar state of decomposition to that of the bones of animals which were along with them. Among these animals were an ape, various carnivora, rodents, pachyderms, sloths, &c. From these facts, Lund inferred that man must have been contemporaneous with the megatherium, the mylodon, &c., animals which characterised the quarternary epoch.

Nevertheless, M. Desnoyers, librarian of the Museum of Natural History at Paris, in a very learned article on 'Grottos and Caverns,' published in 1845 in the 'Dictionnaire Universel d'Histoire Naturelle,' still energetically expressed himself in opposition to the hypothesis of the high antiquity of man. But the discoveries continued to go on; and, at the present time, M. Desnoyers himself figures among the partisans of the antediluvian man. He has even gone beyond their opinions, as he forms one among those who would carry back to the tertiary epoch the earliest date of the appearance of our species.

In 1847, M'Enery found in Kent's Hole, a cavern in England, under a layer of stalagmite, the remains of men and antediluvian animals mingled together.

The year 1847 was also marked by the appearance of the first volume of the 'Antiquités Celtiques et Antédiluviennes,' by Boucher de Perthes; this contained about 1600 plates of the objects which had been discovered in the excavations which the author had caused to be made since the year 1836.

The strata at Abbeville, where Boucher de Perthes carried out his researches, belong to the quaternary epoch.

Dr. Rigollot, who had been for ten years one of the most decided opponents of the opinions of Boucher de Perthes, actually himself discovered in 1854 some wrought flints in the quaternary deposits at Saint Acheul, near Amiens, and it was not long before he took his stand under the banner of the Abbeville archæologist.

The fauna of the Amiens deposits is similar to that of the Abbeville beds. The lower deposits of gravel, in which the wrought flints are met with, have been formed by fresh water, and have not undergone either alteration or disturbance. The flints wrought by the hand of man which have been found in them, have in all probability lain there since the epoch of the formation of these deposits—an epoch a little later than the diluvial period. The number of wrought flints which have been taken out of the Abbeville beds is really immense. At Menchecourt, in twenty years, about 100 well-characterised hatchets have been collected; at Saint Gilles twenty very rough, and as many well-made ones; at Moulin-Quignon 150 to 200 well-formed hatchets.

Similar relics of primitive industry have been found also in other localities. In 1853, M. Noulet discovered some in the Infernat Valley (Haute-Garonne); in 1858, the English geologists, Messrs. Prestwich, Falconer, Pengelly, &c., also found some in the lower strata of the Baumann cavern in the Hartz.

To the English geologists whose names we have just mentioned must be attributed the merit of having been the first to bring before the scientific world the due value of the labours of Boucher de Perthes, who had as yet been unsuccessful in obtaining any acceptation of his ideas in France. Dr. Falconer, Vice-president of the Geological Society in London, visited the department of the Somme, in order to study the beds and the objects found in them. After him, Messrs. Prestwich and Evans came three times to Abbeville in the year 1859. They all brought back to England a full conviction of the antiquity and intact state of the beds explored, and also of the existence of man before the deluge of the quaternary epoch.

In another journey, made in company with Messrs. Flower, Mylne, and Godwin Austen, Messrs. Prestwich, Falconer, and Evans were present at the digging out of human bones and flint hatchets from the quarries of St. Acheul. Lastly, Sir C. Lyell visited the spot, and the English geologist, who, up to that time, had opposed the idea of the existence of antediluvian man, was able to say, Veni, vidi, victus fui! At the meeting of the British Association, at Aberdeen, September the 15th, 1855, Sir C. Lyell declared himself to be in favour of the existence of quaternary man; and this declaration, made by the President of the Geological Society of London, added considerable weight to the new ideas.

M. Hébert, Professor of Geology at the Sorbonne, next took his stand under the same banner.

M. Albert Gaudry, another French geologist, made a statement to the Academy of Sciences, that he, too, had found flint hatchets, together with the teeth of horses and fossil oxen, in the beds of the Parisian diluvium.

During the same year, M. Gosse, the younger, explored the sand-pits of Grenelle and the avenue of La Mothe-Piquet in Paris, and obtained from them various flint implements, mingled with the bones of the mammoth, fossil ox, &c.

Facts of a similar character were established at Précy-sur-Oise, and in the diluvial deposits at Givry.

The Marquis de Vibraye, also, found in the cave of Arcy, various human bones, especially a piece of a jaw-bone, mixed with the bones of animals of extinct species.

In 1859, M. A. Fontan found in the cave of Massat (department of Ariége), not only utensils testifying to the former presence of man, but also human teeth mixed up with the remains of the great bear (Ursus spelæus), the fossil hyæna (Hyæna spelæa), and the cave-lion (Felis spelæa).

In 1861, M. A. Milne Edwards found in the cave of Lourdes (Tarn), certain relics of human industry by the side of the bones of fossil animals.

The valleys of the Oise and the Seine have also added their contingent to the supply of antediluvian remains. In the sand-pits in the environs of Paris, at Grenelle, Levallois-Perret, and Neuilly, several naturalists, including MM. Gosse, Martin, and Reboux, found numerous flint implements, associated, in certain cases, with the bones of the elephant and hippopotamus. In the valley of the Oise, at Précy, near Creil, MM. Peigné Delacour and Robert likewise collected a few hatchets.

Lastly, a considerable number of French departments, especially those of the north and centre, have been successfully explored. We may mention the departments of Pas-de-Calais, Aisne, Loire-et-Cher, Indre-et-Loire, Vienne, Allier, Yonne, Saône-et-Loire, Hérault, Tarn-et-Garonne, &c.

In England, too, discoveries were made of an equally valuable character. The movement which was commenced in France by Boucher de Perthes, spread in England with remarkable rapidity. In many directions excavations were made which produced excellent results.

In the gravel beds which lie near Bedford, Mr. Wyatt met with flints resembling the principal types of those of Amiens and Abbeville; they were found in company with the remains of the mammoth, rhinoceros, hippopotamus, ox, horse, and deer. Similar discoveries were made in Suffolk, Kent, Hertfordshire, Hampshire, Wiltshire, &c.

Some time after his return from Abbeville, Mr. Evans, going round the museum of the Society of Antiquaries in London, found in their rooms some specimens exactly similar to those in the collection of Boucher de Perthes. On making inquiries as to their origin, he found that they had been obtained from the gravel at Hoxne by Mr. Frere, who had collected them there, together with the bones of extinct animals, all of which he had presented to the museum, after having given a description of them in the 'Archæologia' of 1800, with this remark: ... "Fabricated and used by a people who had not the use of metals.... The situation in which these weapons were found may tempt us to refer them to a very remote period indeed, even beyond that of the present world."

Thus, even at the commencement of the present century, they were in possession, in England, of proofs of the co-existence of man with the great extinct pachyderms; but, owing to neglect of the subject, scarcely any attention had been paid to them.

We now come to the most remarkable and most characteristic discoveries of this class which have ever been made. We allude to the explorations made by M. Édouard Lartet, during the year 1860, in the curious pre-historic human burial-place at Aurignac (Haute-Garonne).

Going down the hill on the road leading from Aurignac, after proceeding about a mile, we come to the point where, on the other side of the dale, the ridge of the hill called Fajoles rises, not more than 65 feet above a rivulet. We then may notice, on the northern slope of this eminence, an escarpment of the rock, by the side of which there is a kind of niche about six feet deep, the arched opening of it facing towards the north-west. This little cave is situated forty-two feet above the rivulet. Below, the calcareous soil slopes down towards the stream.

The discovery of this hollow, which is now cleared out, was made entirely by chance. It was hidden by a mass of débris of rock and vegetable-earth which had crumbled down; it had, in fact, only been known as a rabbits' hole. In 1842, an excavating labourer, named Bonnemaison, took it into his head one day to thrust his arm into this hole, and out of it he drew forth a large bone. Being rather curious to search into the mystery, he made an excavation in the slope below the hole, and, after some hours' labour, came upon a slab of sandstone which closed up an arched opening. Behind the slab of stone, he discovered a hollow in which a quantity of human bones were stored up.

It was not long before the news of this discovery was spread far and wide. Crowds of curious visitors flocked to the spot, and many endeavoured to explain the origin of these human remains, the immense antiquity of which was attested by their excessive fragility. The old inhabitants of the locality took it into their heads to recall to recollection a band of coiners and robbers who, half a century before, had infested the country. This decidedly popular inquest and decision was judged perfectly satisfactory, and everyone agreed in declaring that the cavern which had just been brought to light was nothing but the retreat of these malefactors, who concealed all the traces of their crimes by hiding the bodies of their victims in this cave, which was known to these criminals only.

Doctor Amiel, Mayor of Aurignac, caused all these bones to be collected together, and they were buried in the parish cemetery. Nevertheless, before the re-inhumation was proceeded with, he recorded the fact that the skeletons were those of seventeen individuals of both sexes. In addition to these skeletons, there were also found in the cave a number of little discs, or flat rings, formed of the shell of a species of cockle (cardium). Flat rings altogether similar to these are not at all unfrequent in the necklaces and other ornanments of Assyrian antiquity found in Nineveh.

Eighteen years after this event, that is in 1860, M. Édouard Lartet paid a visit to Aurignac. All the details of the above-named discovery were related to him. After the long interval which had elapsed, no one, not even the grave-digger himself, could recollect the precise spot where these human remains had been buried in the village cemetery. These precious relics were therefore lost to science.

M. Lartet resolved, however, to set on foot some excavations in the cave from which they had been taken, and he soon found himself in possession of unhoped-for treasures. The floor of the cavern itself had remained intact, and was covered with a layer of "made ground" mixed with fragments of stone. Outside this same cave M. Lartet discovered a bed of ashes and charcoal, which, however, did not extend to the interior. This bed was covered with "made ground" of an ossiferous and vegetable character. Inside the cave, the ground contained bones of the bear, the fox, the reindeer, the bison, the horse, &c., all intermingled with numerous relics of human industry, such as implements made of stag or reindeer's-horn, carefully pointed at one end and bevelled off at the other—a pierced handle of reindeer's-horn—flint knives and weapons of different kinds; lastly, a canine-tooth of a bear, roughly carved in the shape of a bird's head and pierced with a hole, &c.

The excavations, having been carried to a lower level, brought to light the remains of the bear, the wild-cat, the cave-hyæna, the wolf, the mammoth, the horse, the stag, the reindeer, the ox, the rhinoceros, &c., &c. It was, in fact, a complete Noah's ark. These bones were all broken lengthwise, and some of them were carbonised. Striæ and notches were found on them, which could only have been made by cutting instruments.

M. Lartet, after long and patient investigations, came to the conclusion that the cave of Aurignac was a human burial-place, contemporary with the mammoth, the Rhinocerus tichorhinus, and other great mammals of the quarternary epoch.

The mode in which the long bones were broken shows that they had been cracked with a view of extracting the marrow; and the notches on them prove that the flesh had been cut off them with sharp instruments. The ashes point to the existence of a fire, in which some of these bones had been burnt. Men must have resorted to this cavern in order to fulfil certain funereal rites. The weapons and animals' bones must have been deposited there in virtue of some funereal dedication, of which numerous instances are found in Druidical or Celtic monuments and in Gallic tombs.

Such are the valuable discoveries, and such the new facts which were the result of the investigations made by M. Édouard Lartet in the cave of Aurignac. In point of fact, they left no doubt whatever as to the co-existence of man with the great antediluvian animals.