The House Of The Seven Gables
Nathaniel Hawthorne
Table Of Contents:
Nathaniel Hawthorne – A Biographical Primer
The House Of The Seven Gables
Introductory Note: The House Of The Seven Gables.
Preface
I The Old Pyncheon Family
II The Little Shop-Window
III The First Customer
IV A Day Behind the Counter
V May and November
VI Maule's Well
VII The Guest
VIII The Pyncheon of To-day
IX Clifford and Phoebe
X The Pyncheon Garden
XI The Arched Window
XII The Daguerreotypist
XIII Alice Pyncheon
XIV Phoebe's Good-Bye
XV The Scowl and Smile
XVI Clifford's Chamber
XVII The Flight of Two Owls
XVIII Governor Pyncheon
XIX Alice's Posies
XX The Flower of Eden
XXI The Departure
The House Of The Seven Gables, N. Hawthorne
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By Edward Everett Hale
American novelist: b. Salem, Mass., 4 July 1804; d. Plymouth, N. H., 19 May 1864. The founder of the family in America was William Hathorne (as the name was then spelled), a typical Puritan and a public man of importance. John, his son, was a judge, one of those presiding over the witchcraft trials. Of Joseph in the next generation little is said, but Daniel, next in decent, followed the sea and commanded a privateer in the Revolution, while his son Nathaniel, father of the romancer, was also a sea Captain. This pure New England descent gave a personal character to Hawthorne's presentations of New England life; when he writes of the strictness of the early Puritans, of the forests haunted by Indians, of the magnificence of the provincial days, of men high in the opinion of their towns-people, of the reaching out to far lands and exotic splendors, he is expressing the stored-up experience of his race. His father died when Nathaniel was but four and the little family lived a secluded life with his mother. He was a handsome boy and quite devoted to reading, by an early accident which for a time prevented outdoor games. His first school was with Dr. Worcester, the lexicographer. In 1818 his mother moved to Raymond, Me., where her brother had bought land, and Hawthorne went to Bowdoin College. He entered college at the age of 17 in the same class with Longfellow. In the class above him was Franklin Pierce, afterward 12th President of the United States. On being graduated in 1825 Hawthorne determined upon literature as a profession, but his first efforts were without success. ‘Fanshawe’ was published anonymously in 1828, and shorter tales and sketches were without importance. Little need be said of these earlier years save to note that they were full of reading and observation. In 1836 he edited in Boston the American Magazine for Useful and Entertaining Knowledge, but gained little from it save an introduction to ‘The Token,’ in which his tales first came to be known. Returning to Salem he lived a very secluded life, seeing almost no one (rather a family trait), and devoted to his thoughts and imaginations. He was a strong and powerful man, of excellent health and, though silent, cheerful, and a delightful companion when be chose. But intellectually he was of a separated and individual type, having his own extravagances and powers and submitting to no companionship in influence. In 1837 appeared ‘Twice Told Tales’ in book form: in a preface written afterward Hawthorne says that he was at this time “the obscurest man of letters in America.” Gradually he began to be more widely received. In 1839 he became engaged to Miss Sophia Peabody, but was not married for some years. In 1838 he was appointed to a place in the Boston custom house, but found that he could not easily save time enough for literature and was not very sorry when the change of administration put him out of office. In 1841 was founded the socialistic community at Brook Farm: it seemed to Hawthorne that here was a chance for a union of intellectual and physical work, whereby he might make a suitable home for his future wife. It failed to fulfil his expectations and Hawthorne withdrew from the experiment. In 1842 he was married and moved with his wife to the Old Manse at Concord just above the historic bridge. Here chiefly he wrote the ‘Mosses of an Old Manse’ (1846). In 1845 he published a second series of ‘Twice Told Tales’; in this year also the family moved to Salem, where he had received the appointment of surveyor at the custom house. As before, official work was a hindrance to literature; not till 1849 when he lost his position could he work seriously. He used his new-found leisure in carrying out a theme that had been long in his mind and produced ‘The Scarlet Letter’ in 1850. This, the first of his longer novels, was received with enthusiasm and at once gave him a distinct place in literature. He now moved to Lenox, Mass., where he began on ‘The House of Seven Gables,’ which was published in 1851. He also wrote ‘A Wonder-Book’ here, which in its way has become as famous as his more important work. In December 1851 he moved to West Newton, and shortly to Concord again, this time to the Wayside. At Newton he wrote ‘The Blithedale Romance.’ Having settled himself at Concord in the summer of 1852, his first literary work was to write the life of his college friend, Franklin Pierce, just nominated for the Presidency. This done he turned to ‘Tanglewood Tales,’ a volume not unlike the ‘Wonder-Book.’ In 1853 he was named consul to Liverpool: at first he declined the position, but finally resolved to take this opportunity to see something of Europe. He spent four years in England, and then a year in Italy. As before, he could write nothing while an official, and resigned in 1857 to go to Rome, where he passed the winter, and to Florence, where he received suggestions and ideas which gave him stimulus for literary work. The summer of 1858 he passed at Redcar, in Yorkshire, where he wrote ‘The Marble Faun.’ In June 1860 he sailed for America, where he returned to the Wayside. For a time he did little literary work; in 1863 he published ‘Our Old Home,’ a series of sketches of English life, and planned a new novel, ‘The Dolliver Romance,’ also called ‘Pansie.’ But though he suffered from no disease his vitality seemed relaxed; some unfortunate accidents had a depressing effect, and in the midst of a carriage trip into the White Mountains with his old friend, Franklin Pierce, he died suddenly at Plymouth, N. H., early in the morning, 19 May 1864.
The works of Hawthorne consist of novels, short stories, tales for children, sketches of life and travel and some miscellaneous pieces of a biographical or descriptive character. Besides these there were published after his death extracts from his notebooks. Of his novels ‘The Scarlet Letter’ is a story of old New England; it has a powerful moral idea at bottom, but it is equally strong in its presentation of life and character in the early days of Massachusetts. ‘House of the Seven Gables’ presents New England life of a later date; there is more of careful analysis and presentation of character and more description of life and manners, but less moral intensity. ‘The Blithedale Romance’ is less strong; Hawthorne seems hardly to grasp his subject. It makes the third in what may be called a series of romances presenting the molding currents of New England life: the first showing the factors of religion and sin, the second the forces of hereditary good and evil, and the third giving a picture of intellectual and emotional ferment in a society which had come from very different beginnings. ‘Septimius Felton,’ finished in the main but not published by Hawthorne, is a fantastic story dealing with the idea of immortality. It was put aside by Hawthorne when he began to write ‘The Dolliver Romance,’ of which he completed only the first chapters. ‘Dr. Grimshaw's Secret’ (published in 1882) is also not entirely finished. These three books represent a purpose that Hawthorne never carried out. He had presented New England life, with which the life of himself and his ancestry was so indissolubly connected, in three characteristic phases. He had traced New England history to its source. He now looked back across the ocean to the England he had learned to know, and thought of a tale that should bridge the gulf between the Old World and the New. But the stories are all incomplete and should be read only by the student. The same thing may be said of ‘Fanshawe,’ which was published anonymously early in Hawthorne's life and later withdrawn from circulation. ‘The Marble Faun’ presents to us a conception of the Old World at its oldest point. It is Hawthorne's most elaborate work, and if every one were familiar with the scenes so discursively described, would probably be more generally considered his best. Like the other novels its motive is based on the problem of evil, but we have not precisely atonement nor retribution, as in his first two novels. The story is one of development, a transformation of the soul through the overcoming of evil. The four novels constitute the foundation of Hawthorne's literary fame and character, but the collections of short stories do much to develop and complete the structure. They are of various kinds, as follows: (1) Sketches of current life or of history, as ‘Rills from the Town Pump,’ ‘The Village Uncle,’ ‘Main Street,’ ‘Old News.’ These are chiefly descriptive and have little story; there are about 20 of them. (2) Stories of old New England, as ‘The Gray Champion,’ ‘The Gentle Boy,’ ‘Tales of the Province House.’ These stories are often illustrative of some idea and so might find place in the next set. (3) Stories based upon some idea, as ‘Ethan Brand,’ which presents the idea of the unpardonable sin; ‘The Minister's Black Veil,’ the idea of the separation of each soul from its fellows; ‘Young Goodman Brown,’ the power of doubt in good and evil. These are the most characteristic of Hawthorne's short stories; there are about a dozen of them. (4) Somewhat different are the allegories, as ‘The Great Stone Face,’ ‘Rappacini's Daughter,’ ‘The Great Carbuncle.’ Here the figures are not examples or types, but symbols, although in no story is the allegory consistent. (5) There are also purely fantastic developments of some idea, as ‘The New Adam and Eve,’ ‘The Christmas Banquet,’ ‘The Celestial Railroad.’ These differ from the others in that there is an almost logical development of some fancy, as in case of the first the idea of a perfectly natural pair being suddenly introduced to all the conventionalities of our civilization. There are perhaps 20 of these fantasies. Hawthorne's stories from classical mythology, the ‘Wonder-Book’ and ‘Tanglewood Tales,’ belong to a special class of books, those in which men of genius have retold stories of the past in forms suited to the present. The stories themselves are set in a piece of narrative and description which gives the atmosphere of the time of the writer, and the old legends are turned from stately myths not merely to children's stories, but to romantic fancies. Mr. Pringle in ‘Tanglewood Fireside’ comments on the idea: “Eustace,” he says to the young college student who had been telling the stories to the children, “pray let me advise you never more to meddle with a classical myth. Your imagination is altogether Gothic and will inevitably Gothicize everything that you touch. The effect is like bedaubing a marble statue with paint. This giant, now! How can you have ventured to thrust his huge disproportioned mass among the seemly outlines of Grecian fable?” “I described the giant as he appeared to me,” replied the student, “And, sir, if you would only bring your mind into such a relation to these fables as is necessary in order to remodel them, you would see at once that an old Greek has no more exclusive right to them than a modern Yankee has. They are the common property of the world and of all time” (“Wonder-Book,” p. 135). ‘Grandfather's Chair’ was also written primarily for children and gives narratives of New England history, joined together by a running comment and narrative from Grandfather, whose old chair had come to New England, not in the Mayflower, but with John Winthrop and the first settlers of Boston. ‘Biographical Stories,’ in a somewhat similar framework, tells of the lives of Franklin, Benjamin West and others. It should be noted of these books that Hawthorne's writings for children were always written with as much care and thought as his more serious work. ‘Our Old Home’ was the outcome of that less remembered side of Hawthorne's genius which was a master of the details of circumstance and surroundings. The notebooks give us this also, but the American notebook has also rather a peculiar interest in giving us many of Hawthorne's first ideas which were afterward worked out into stories and sketches.
One element in Hawthorne's intellectual make-up was his interest in the observation of life and his power of description of scenes, manners and character. This is to be seen especially, as has been said, in his notebooks and in ‘Our Old Home,’ and in slightly modified form in the sketches noted above. These studies make up a considerable part of ‘Twice Told Tales’ and ‘Mosses from an Old Manse,’ and represent a side of Hawthorne's genius not always borne in mind. Had this interest been predominant in him we might have had in Hawthorne as great a novelist of our everyday life as James or Howells. In the ‘House of Seven Gables’ the power comes into full play; 100 pages hardly complete the descriptions of the simple occupations of a single uneventful day. In Hawthorne, however, this interest in the life around him was mingled with a great interest in history, as we may see, not only in the stories of old New England noted above, but in the descriptive passages of ‘The Scarlet Letter.’ Still we have not, even here, the special quality for which we know Hawthorne. Many great realists have written historical novels, for the same curiosity that absorbs one in the affairs of everyday may readily absorb one in the recreation of the past. In Hawthorne, however, was another element very different. His imagination often furnished him with conceptions having little connection with the actual circumstances of life. The fanciful developments of an idea noted above (5) have almost no relation to fact: they are “made up out of his own head.” They are fantastic enough, but generally they are developments of some moral idea and a still more ideal development of such conceptions was not uncommon in Hawthorne. ‘Rappacini's Daughter’ is an allegory in which the idea is given a wholly imaginary setting, not resembling anything that Hawthorne had ever known from observation. These two elements sometimes appear in Hawthorne's work separate and distinct just as they did in his life: sometimes he secluded himself in his room, going out only after nightfall; sometimes he wandered through the country observing life and meeting with everybody. But neither of these elements alone produced anything great, probably because for anything great we need the whole man. The true Hawthorne was a combination of these two elements, with various others of personal character, and artistic ability that cannot be specified here. The most obvious combination between these two elements, so far as literature is concerned, between the fact of external life and the idea of inward imagination, is by a symbol. The symbolist sees in everyday facts a presentation of ideas. Hawthorne wrote a number of tales that are practically allegories: ‘The Great Stone Face’ uses facts with which Hawthorne was familiar, persons and scenes that he knew, for the presentation of a conception of the ideal. His novels, too, are full of symbolism. ‘The Scarlet Letter’ itself is a symbol and the rich clothing of Little Pearl, Alice's posies among the Seven Gables, the old musty house itself, are symbols, Zenobia's flower, Hilda's doves. But this is not the highest synthesis of power, as Hawthorne sometimes felt himself, as when he said of ‘The Great Stone Face,’ that the moral was too plain and manifest for a work of art. However much we may delight in symbolism it must be admitted that a symbol that represents an idea only by a fanciful connection will not bear the seriousness of analysis of which a moral idea must be capable. A scarlet letter A has no real connection with adultery, which begins with A and is a scarlet sin only to such as know certain languages and certain metaphors. So Hawthorne aimed at a higher combination of the powers of which he was quite aware, and found it in figures and situations in which great ideas are implicit. In his finest work we have, not the circumstance before the conception or the conception before the circumstance, as in allegory. We have the idea in the fact, as it is in life, the two inseparable. Hester Prynne's life does not merely present to us the idea that the breaking of a social law makes one a stranger to society with its advantages and disadvantages. Hester is the result of her breaking that law. The story of Donatello is not merely a way of conveying the idea that the soul which conquers evil thereby grows strong in being and life. Donatello himself is such a soul growing and developing. We cannot get the idea without the fact, nor the fact without the idea. This is the especial power of Hawthorne, the power of presenting truth implicit in life. Add to this his profound preoccupation with the problem of evil in this world, with its appearance, its disappearance, its metamorphoses, and we have a due to Hawthorne's greatest works. In ‘The Scarlet Letter,’ ‘The House of Seven Gables,’ ‘The Marble Faun,’ ‘Ethan Brand,’ ‘The Gray Champion,’ the ideas cannot be separated from the personalities which express them. It is this which constitutes Hawthorne's lasting power in literature. His observation is interesting to those that care for the things that he describes, his fancy amuses, or charms or often stimulates our ideas. His short stories are interesting to a student of literature because they did much to give a definite character to a literary form which has since become of great importance. His novels are exquisite specimens of what he himself called the romance, in which the figures and scenes are laid in a world a little more poetic than that which makes up our daily surrounding. But Hawthorne's really great power lay in his ability to depict life so that we are made keenly aware of the dominating influence of moral motive and moral law
IN September of the year during the February of which Hawthorne had completed "The Scarlet Letter," he began "The House of the Seven Gables." Meanwhile, he had removed from Salem to Lenox, in Berkshire County, Massachusetts, where he occupied with his family a small red wooden house, still standing at the date of this edition, near the Stockbridge Bowl.
"I sha'n't have the new story ready by November," he explained to his publisher, on the 1st of October, "for I am never good for anything in the literary way till after the first autumnal frost, which has somewhat such an effect on my imagination that it does on the foliage here about me-multiplying and brightening its hues." But by vigorous application he was able to complete the new work about the middle of the January following.
Since research has disclosed the manner in which the romance is interwoven with incidents from the history of the Hawthorne family, "The House of the Seven Gables" has acquired an interest apart from that by which it first appealed to the public. John Hathorne (as the name was then spelled), the great-grandfather of Nathaniel Hawthorne, was a magistrate at Salem in the latter part of the seventeenth century, and officiated at the famous trials for witchcraft held there. It is of record that he used peculiar severity towards a certain woman who was among the accused; and the husband of this woman prophesied that God would take revenge upon his wife's persecutors. This circumstance doubtless furnished a hint for that piece of tradition in the book which represents a Pyncheon of a former generation as having persecuted one Maule, who declared that God would give his enemy "blood to drink." It became a conviction with the Hawthorne family that a curse had been pronounced upon its members, which continued in force in the time of the romancer; a conviction perhaps derived from the recorded prophecy of the injured woman's husband, just mentioned; and, here again, we have a correspondence with Maule's malediction in the story. Furthermore, there occurs in the "American Note-Books" (August 27, 1837), a reminiscence of the author's family, to the following effect. Philip English, a character well-known in early Salem annals, was among those who suffered from John Hathorne's magisterial harshness, and he maintained in consequence a lasting feud with the old Puritan official. But at his death English left daughters, one of whom is said to have married the son of Justice John Hathorne, whom English had declared he would never forgive. It is scarcely necessary to point out how clearly this foreshadows the final union of those hereditary foes, the Pyncheons and Maules, through the marriage of Phoebe and Holgrave. The romance, however, describes the Maules as possessing some of the traits known to have been characteristic of the Hawthornes: for example, "so long as any of the race were to be found, they had been marked out from other men—not strikingly, nor as with a sharp line, but with an effect that was felt rather than spoken of—by an hereditary characteristic of reserve." Thus, while the general suggestion of the Hawthorne line and its fortunes was followed in the romance, the Pyncheons taking the place of the author's family, certain distinguishing marks of the Hawthornes were assigned to the imaginary Maule posterity.
There are one or two other points which indicate Hawthorne's method of basing his compositions, the result in the main of pure invention, on the solid ground of particular facts. Allusion is made, in the first chapter of the "Seven Gables," to a grant of lands in Waldo County, Maine, owned by the Pyncheon family. In the "American Note-Books" there is an entry, dated August 12, 1837, which speaks of the Revolutionary general, Knox, and his land-grant in Waldo County, by virtue of which the owner had hoped to establish an estate on the English plan, with a tenantry to make it profitable for him. An incident of much greater importance in the story is the supposed murder of one of the Pyncheons by his nephew, to whom we are introduced as Clifford Pyncheon. In all probability Hawthorne connected with this, in his mind, the murder of Mr. White, a wealthy gentleman of Salem, killed by a man whom his nephew had hired. This took place a few years after Hawthorne's graduation from college, and was one of the celebrated cases of the day, Daniel Webster taking part prominently in the trial. But it should be observed here that such resemblances as these between sundry elements in the work of Hawthorne's fancy and details of reality are only fragmentary, and are rearranged to suit the author's purposes.
In the same way he has made his description of Hepzibah Pyncheon's seven-gabled mansion conform so nearly to several old dwellings formerly or still extant in Salem, that strenuous efforts have been made to fix upon some one of them as the veritable edifice of the romance. A paragraph in the opening chapter has perhaps assisted this delusion that there must have been a single original House of the Seven Gables, framed by flesh-and-blood carpenters; for it runs thus:—
"Familiar as it stands in the writer's recollection—for it has been an object of curiosity with him from boyhood, both as a specimen of the best and stateliest architecture of a long-past epoch, and as the scene of events more full of interest perhaps than those of a gray feudal castle—familiar as it stands, in its rusty old age, it is therefore only the more difficult to imagine the bright novelty with which it first caught the sunshine."
Hundreds of pilgrims annually visit a house in Salem, belonging to one branch of the Ingersoll family of that place, which is stoutly maintained to have been the model for Hawthorne's visionary dwelling. Others have supposed that the now vanished house of the identical Philip English, whose blood, as we have already noticed, became mingled with that of the Hawthornes, supplied the pattern; and still a third building, known as the Curwen mansion, has been declared the only genuine establishment. Notwithstanding persistent popular belief, the authenticity of all these must positively be denied; although it is possible that isolated reminiscences of all three may have blended with the ideal image in the mind of Hawthorne. He, it will be seen, remarks in the Preface, alluding to himself in the third person, that he trusts not to be condemned for "laying out a street that infringes upon nobody's private rights... and building a house of materials long in use for constructing castles in the air." More than this, he stated to persons still living that the house of the romance was not copied from any actual edifice, but was simply a general reproduction of a style of architecture belonging to colonial days, examples of which survived into the period of his youth, but have since been radically modified or destroyed. Here, as elsewhere, he exercised the liberty of a creative mind to heighten the probability of his pictures without confining himself to a literal description of something he had seen.
While Hawthorne remained at Lenox, and during the composition of this romance, various other literary personages settled or stayed for a time in the vicinity; among them, Herman Melville, whose intercourse Hawthorne greatly enjoyed, Henry James, Sr., Doctor Holmes, J. T. Headley, James Russell Lowell, Edwin P. Whipple, Frederika Bremer, and J. T. Fields; so that there was no lack of intellectual society in the midst of the beautiful and inspiring mountain scenery of the place. "In the afternoons, nowadays," he records, shortly before beginning the work, "this valley in which I dwell seems like a vast basin filled with golden Sunshine as with wine;" and, happy in the companionship of his wife and their three children, he led a simple, refined, idyllic life, despite the restrictions of a scanty and uncertain income. A letter written by Mrs. Hawthorne, at this time, to a member of her family, gives incidentally a glimpse of the scene, which may properly find a place here. She says: "I delight to think that you also can look forth, as I do now, upon a broad valley and a fine amphitheater of hills, and are about to watch the stately ceremony of the sunset from your piazza. But you have not this lovely lake, nor, I suppose, the delicate purple mist which folds these slumbering mountains in airy veils. Mr. Hawthorne has been lying down in the sun shine, slightly fleckered with the shadows of a tree, and Una and Julian have been making him look like the mighty Pan, by covering his chin and breast with long grass-blades, that looked like a verdant and venerable beard." The pleasantness and peace of his surroundings and of his modest home, in Lenox, may be taken into account as harmonizing with the mellow serenity of the romance then produced. Of the work, when it appeared in the early spring of 1851, he wrote to Horatio Bridge these words, now published for the first time:—
"'The House of the Seven Gables' in my opinion, is better than 'The Scarlet Letter:' but I should not wonder if I had refined upon the principal character a little too much for popular appreciation, nor if the romance of the book should be somewhat at odds with the humble and familiar scenery in which I invest it. But I feel that portions of it are as good as anything I can hope to write, and the publisher speaks encouragingly of its success."
From England, especially, came many warm expressions of praise,—a fact which Mrs. Hawthorne, in a private letter, commented on as the fulfillment of a possibility which Hawthorne, writing in boyhood to his mother, had looked forward to. He had asked her if she would not like him to become an author and have his books read in England.
G. P. L.
WHEN a writer calls his work a Romance, it need hardly be observed that he wishes to claim a certain latitude, both as to its fashion and material, which he would not have felt himself entitled to assume had he professed to be writing a Novel. The latter form of composition is presumed to aim at a very minute fidelity, not merely to the possible, but to the probable and ordinary course of man's experience. The former—while, as a work of art, it must rigidly subject itself to laws, and while it sins unpardonably so far as it may swerve aside from the truth of the human heart—has fairly a right to present that truth under circumstances, to a great extent, of the writer's own choosing or creation. If he think fit, also, he may so manage his atmospherical medium as to bring out or mellow the lights and deepen and enrich the shadows of the picture. He will be wise, no doubt, to make a very moderate use of the privileges here stated, and, especially, to mingle the Marvelous rather as a slight, delicate, and evanescent flavor, than as any portion of the actual substance of the dish offered to the public. He can hardly be said, however, to commit a literary crime even if he disregard this caution.
In the present work, the author has proposed to himself—but with what success, fortunately, it is not for him to judge—to keep undeviatingly within his immunities. The point of view in which this tale comes under the Romantic definition lies in the attempt to connect a bygone time with the very present that is flitting away from us. It is a legend prolonging itself, from an epoch now gray in the distance, down into our own broad daylight, and bringing along with it some of its legendary mist, which the reader, according to his pleasure, may either disregard, or allow it to float almost imperceptibly about the characters and events for the sake of a picturesque effect. The narrative, it may be, is woven of so humble a texture as to require this advantage, and, at the same time, to render it the more difficult of attainment.
Many writers lay very great stress upon some definite moral purpose, at which they profess to aim their works. Not to be deficient in this particular, the author has provided himself with a moral,—the truth, namely, that the wrong-doing of one generation lives into the successive ones, and, divesting itself of every temporary advantage, becomes a pure and uncontrollable mischief; and he would feel it a singular gratification if this romance might effectually convince mankind—or, indeed, any one man—of the folly of tumbling down an avalanche of ill-gotten gold, or real estate, on the heads of an unfortunate posterity, thereby to maim and crush them, until the accumulated mass shall be scattered abroad in its original atoms. In good faith, however, he is not sufficiently imaginative to flatter himself with the slightest hope of this kind. When romances do really teach anything, or produce any effective operation, it is usually through a far more subtile process than the ostensible one. The author has considered it hardly worth his while, therefore, relentlessly to impale the story with its moral as with an iron rod,—or, rather, as by sticking a pin through a butterfly,—thus at once depriving it of life, and causing it to stiffen in an ungainly and unnatural attitude. A high truth, indeed, fairly, finely, and skilfully wrought out, brightening at every step, and crowning the final development of a work of fiction, may add an artistic glory, but is never any truer, and seldom any more evident, at the last page than at the first.
The reader may perhaps choose to assign an actual locality to the imaginary events of this narrative. If permitted by the historical connection,—which, though slight, was essential to his plan,—the author would very willingly have avoided anything of this nature. Not to speak of other objections, it exposes the romance to an inflexible and exceedingly dangerous species of criticism, by bringing his fancy-pictures almost into positive contact with the realities of the moment. It has been no part of his object, however, to describe local manners, nor in any way to meddle with the characteristics of a community for whom he cherishes a proper respect and a natural regard. He trusts not to be considered as unpardonably offending by laying out a street that infringes upon nobody's private rights, and appropriating a lot of land which had no visible owner, and building a house of materials long in use for constructing castles in the air. The personages of the tale—though they give themselves out to be of ancient stability and considerable prominence—are really of the author's own making, or at all events, of his own mixing; their virtues can shed no lustre, nor their defects redound, in the remotest degree, to the discredit of the venerable town of which they profess to be inhabitants. He would be glad, therefore, if-especially in the quarter to which he alludes-the book may be read strictly as a Romance, having a great deal more to do with the clouds overhead than with any portion of the actual soil of the County of Essex.
LENOX, January 27, 1851.
HALFWAY down a by-street of one of our New England towns stands a rusty wooden house, with seven acutely peaked gables, facing towards various points of the compass, and a huge, clustered chimney in the midst. The street is Pyncheon Street; the house is the old Pyncheon House; and an elm-tree, of wide circumference, rooted before the door, is familiar to every town-born child by the title of the Pyncheon Elm. On my occasional visits to the town aforesaid, I seldom failed to turn down Pyncheon Street, for the sake of passing through the shadow of these two antiquities,—the great elm-tree and the weather-beaten edifice.
The aspect of the venerable mansion has always affected me like a human countenance, bearing the traces not merely of outward storm and sunshine, but expressive also, of the long lapse of mortal life, and accompanying vicissitudes that have passed within. Were these to be worthily recounted, they would form a narrative of no small interest and instruction, and possessing, moreover, a certain remarkable unity, which might almost seem the result of artistic arrangement. But the story would include a chain of events extending over the better part of two centuries, and, written out with reasonable amplitude, would fill a bigger folio volume, or a longer series of duodecimos, than could prudently be appropriated to the annals of all New England during a similar period. It consequently becomes imperative to make short work with most of the traditionary lore of which the old Pyncheon House, otherwise known as the House of the Seven Gables, has been the theme. With a brief sketch, therefore, of the circumstances amid which the foundation of the house was laid, and a rapid glimpse at its quaint exterior, as it grew black in the prevalent east wind,—pointing, too, here and there, at some spot of more verdant mossiness on its roof and walls,—we shall commence the real action of our tale at an epoch not very remote from the present day. Still, there will be a connection with the long past—a reference to forgotten events and personages, and to manners, feelings, and opinions, almost or wholly obsolete—which, if adequately translated to the reader, would serve to illustrate how much of old material goes to make up the freshest novelty of human life. Hence, too, might be drawn a weighty lesson from the little-regarded truth, that the act of the passing generation is the germ which may and must produce good or evil fruit in a far-distant time; that, together with the seed of the merely temporary crop, which mortals term expediency, they inevitably sow the acorns of a more enduring growth, which may darkly overshadow their posterity.
The House of the Seven Gables, antique as it now looks, was not the first habitation erected by civilized man on precisely the same spot of ground. Pyncheon Street formerly bore the humbler appellation of Maule's Lane, from the name of the original occupant of the soil, before whose cottage-door it was a cow-path. A natural spring of soft and pleasant water—a rare treasure on the sea-girt peninsula where the Puritan settlement was made—had early induced Matthew Maule to build a hut, shaggy with thatch, at this point, although somewhat too remote from what was then the centre of the village. In the growth of the town, however, after some thirty or forty years, the site covered by this rude hovel had become exceedingly desirable in the eyes of a prominent and powerful personage, who asserted plausible claims to the proprietorship of this and a large adjacent tract of land, on the strength of a grant from the legislature. Colonel Pyncheon, the claimant, as we gather from whatever traits of him are preserved, was characterized by an iron energy of purpose. Matthew Maule, on the other hand, though an obscure man, was stubborn in the defence of what he considered his right; and, for several years, he succeeded in protecting the acre or two of earth which, with his own toil, he had hewn out of the primeval forest, to be his garden ground and homestead. No written record of this dispute is known to be in existence. Our acquaintance with the whole subject is derived chiefly from tradition. It would be bold, therefore, and possibly unjust, to venture a decisive opinion as to its merits; although it appears to have been at least a matter of doubt, whether Colonel Pyncheon's claim were not unduly stretched, in order to make it cover the small metes and bounds of Matthew Maule. What greatly strengthens such a suspicion is the fact that this controversy between two ill-matched antagonists—at a period, moreover, laud it as we may, when personal influence had far more weight than now—remained for years undecided, and came to a close only with the death of the party occupying the disputed soil. The mode of his death, too, affects the mind differently, in our day, from what it did a century and a half ago. It was a death that blasted with strange horror the humble name of the dweller in the cottage, and made it seem almost a religious act to drive the plough over the little area of his habitation, and obliterate his place and memory from among men.