THE MYSTERIES OF ALL NATIONS

By JAMES GRANT.

PREFACE.

In whatever light this work may be regarded by archæologists and general readers, the writer submits it to the public, chiefly as the result of antiquarian research, and actual observation during a period of nearly forty years. The writer does not attempt to define what superstition is, either in its broadest or most literal sense; but, as he desires the expression to be understood, it may be considered to imply a fear of the Evil One and his emissaries, a trust in benign spirits and saints, a faith in occult science, and a belief that a conjunction of certain planets or other inanimate bodies is capable of producing supernatural effects, either beneficial or prejudicial to man. Superstition, generally so called, has run through a course of ages from sire to son, leaving it still deeply rooted in the minds of many of the present generation.

Not a few seeming repetitions in this work are not such in reality, but are instances brought forward to mark the resemblance between the opinions prevalent in past and present times, and to illustrate the similarity of perverted views in various parts of the world.

The examples of superstition herein given are taken from an almost unlimited number, yet the writer confesses to have omitted many interesting particulars. In proof of this it may be stated, that while the last sheet of these pages was being revised, an esteemed friend wrote, saying: "I can quite corroborate what you say of Ireland; for lately, on my way from Macroom to Glengariff, at a weird mountain pass, the coach stopped to enable us to visit the hermitage of St. Finbar. There, beside a lonely lake, I saw a number of devotees, afflicted with various ailments, expecting to be healed through the good offices of the departed saint."

In spite of a determination to omit unimportant matter and to be concise, this volume has swelled out far beyond what was originally intended. The more the subject of superstition is studied, the more interesting it becomes. One judges of a nation's strength by its victories, of its industry by its products, of its wealth by its mines and cultivated fields, of its domestic condition by its diet and dress, of its moral condition by its laws, of its religion and intelligence by its literature; but before obtaining full knowledge of a people's convictions, it is necessary to search into their superstitions. In these are discovered the secrets of man's inner life, and by these also have been forged strong fetters, which have kept his soul in thraldom for ages.

If the author has succeeded in pointing out, that, notwithstanding the progress of science and the advancement of civilisation and Christianity, some of the darker shadows that have disfigured past ages are still floating over a portion of our social horizon, he feels his labour will not have been altogether in vain. Like many of the ghosts alluded to in the following pages, that of superstition needs only the continued light of day to shine upon it, in order to make it vanish for ever.

January 1880.

CONTENTS.

THE RISE AND PROGRESS OF SUPERSTITION.

CHAPTER I.

CHAPTER II.

CHAPTER III.

CHAPTER IV.

CHAPTER V.

CHAPTER VI.

CHAPTER VII.

CHAPTER VIII.

HEATHEN GODS AND GODDESSES.

CHAPTER IX.

CHAPTER X.

CHAPTER XI.

MYTHOLOGY OF GERMANY, GREAT BRITAIN, SCANDINAVIA, ETC.

CHAPTER XII.

NAMES OF DAYS, WHENCE DERIVED.

CHAPTER XIII.

NAMES OF MONTHS, WHENCE DERIVED.

CHAPTER XIV.

MIRACLES PERFORMED BY HOLY PERSONS, AND THE INFLUENCE OF SACRED RELICS.

CHAPTER XV.

POETS AND SUPERSTITION.

CHAPTER XVI.

CHAPTER XVII.

CHAPTER XVIII.

CHAPTER XIX.

CHAPTER XX.

CHAPTER XXI.

CHAPTER XXII.

MONARCHS, PRIESTS, PHILOSOPHERS, AND SUPERSTITION.

CHAPTER XXIII.

CHAPTER XXIV.

CHAPTER XXV.

THE DRUIDS.

CHAPTER XXVI.

CHAPTER XXVII.

DEMONOLOGY.

CHAPTER XXVIII.

CHAPTER XXIX.

CHAPTER XXX.

CHAPTER XXXI.

CHAPTER XXXII.

CHAPTER XXXIII.

CHAPTER XXXIV.

CHAPTER XXXV.

CHAPTER XXXVI.

MAGIC AND ASTROLOGY.

CHAPTER XXXVII.

CHAPTER XXXVIII.

CHAPTER XXXIX.

DIVINATION AND ORACLES.

CHAPTER XL.

SIGNS, OMENS, AND WARNINGS.

CHAPTER XLI.

CHAPTER XLII.

CHAPTER XLIII.

CHAPTER XLIV.

AMULETS AND CHARMS.

CHAPTER XLV.

CHAPTER XLVI.

CHAPTER XLVII.

CHAPTER XLVIII.

CHAPTER XLIX.

TRIALS BY ORDEAL.

CHAPTER L.

CHAPTER LI.

CURSES AND EVIL WISHES.

CHAPTER LII.

CHAPTER LIII.

DREAMS AND VISIONS OF THE NIGHT.

CHAPTER LIV.

CHAPTER LV.

LAWS AGAINST AND TRIALS OF WITCHES.

CHAPTER LVI.

CHAPTER LVII.

CHAPTER LVIII.

CHAPTER LIX.

CHAPTER LX.

CHAPTER LXI.

CHAPTER LXII.

CHAPTER LXIII.

CHAPTER LXIV.

CHAPTER LXV.

CHAPTER LXVI.

CHAPTER LXVII.

SUPERSTITION IN THE NINETEENTH CENTURY.

CHAPTER LXVIII.

CHAPTER LXIX.

CHAPTER LXX.

CHAPTER LXXI.

CHAPTER LXXII.

CHAPTER LXXIII.

THE RISE AND PROGRESS OF SUPERSTITION.

CHAPTER I.

Rise and Progress of Superstition—The Serpent—Cain's Departure from the true Worship—Worship of the Sun, Moon, and Stars—Strange Story of Abraham—The Gods of Antiquity—Ether, Air, Land, and Water filled with living Souls—Guardian Angel—Cause of the Flood—Magic—How the Jews deceived the Devil—A Witch not permitted to live—Diviners, Enchanters, Consulters with familiar Spirits and Necromancers proved a Snare to Nations—Charms worn by the Jews—Singular Customs and Belief—Prognostication—Allegorical Emblems—Marriage Customs—Divers Ceremonies at Death and Burials—Divination among all Nations—Observers of Times—Opinion concerning the Celestial Bodies—Power of Witches—Wizards—Necromancers' Power to call up the Dead.

Superstition has prevailed in every generation and country in the world. There are people who think that even Adam and Eve were tainted with this hateful delusion, and that their offspring of the second generation entertained opinions opposed to true religion. That man, soon after the Creation, became acquainted with and yielded to the doctrine of devils, scarcely admits of doubt. Those who conversed with our first parents must have learned from them the circumstances connected with the temptation, fall, and expulsion from the Garden of Eden. It is not unreasonable, then, to suppose that the serpent was looked upon at an early period as something more than an ordinary earthly reptile. One can imagine Adam and Eve, when wandering in perplexity and fear, after their first great sin, starting at the sight of a serpent,—not being certain whether they beheld a reptile of flesh merely, or looked upon their old enemy that had betrayed them in their days of innocency. If they looked with suspicion on the serpent, it is natural to suppose that their children would learn to view this creeping animal as a creature endowed with supernatural powers, by which it could bring about evil, and perhaps good.