About the Book
A BOOK THAT COMES ALONG ONCE IN A LIFETIME AND CHANGES LIVES FOREVER
Passed from hand to hand, from friend to friend, since it first appeared in small bookshops across America, The Celestine Prophecy is a gripping and insightful adventure story that takes you on a quest to find an ancient Peruvian manuscript and the spiritual insights it holds.
As you embark on this journey, you will also discover that this remarkable book serves as a guide which not only has the power to crystallize your perceptions of why you are where you are in life, but to direct your steps with a new energy and optimism as you head into tomorrow.
About the Author
JAMES REDFIELD is the author of a number of critically acclaimed books, including The Tenth Insight, The Secret of Shambhala, The Celestine Vision and, of course The Sunday Times bestseller, The Celestine Prophecy, which also spent more than three years on the New York Times bestseller list. This remarkable book was also the world’s No.1 bestselling work of fiction for two consecutive years. James Redfield lives in Alabama.
Contents
Cover
About the Book
Title Page
Dedication
Epigraph
Acknowledgments
Author’s Note
A Critical Mass
The Longer Now
A Matter of Energy
The Struggle for Power
The Message of the Mystics
Clearing the Past
Engaging the Flow
The Interpersonal Ethic
The Emerging Culture
The Celestine Prophecy: The story behind the phenomenal international bestseller
About the Author
Also by James Redfield
Copyright
THE CELESTINE
PROPHECY
An Adventure
For
Sarah Virginia Redfield
And those who have insight will shine brightly like the brightness of the expanse of Heaven, and those who lead the many to righteousness, like the stars forever and ever.
But for you, Daniel, conceal these words and seal up the book until the end of time. Many will go back and forth, and knowledge will increase.
DANIEL 12:3–4
ACKNOWLEDGMENTS
So many people influenced this book that it would be impossible to mention them all. But I must say special thanks to Alan Shields, Jim Gamble, Mark Lafountain, Marc and Debra McElhaney, Dan Questenberry, B.J. Jones, Bobby Hudson, Joy and Bob Kwapien, Michael Ryce, author of the tape series ‘Why is this happening to me again’, and most of all, to my wife, Salle.
Author’s Note
For half a century now, a new consciousness has been entering the human world, a new awareness that can only be called transcendent, spiritual. If you find yourself reading this book, then perhaps you already sense what is happening, already feel it inside.
It begins with a heightened perception of the way our lives move forward. We notice those chance events that occur at just the right moment, and bring forth just the right individuals, to suddenly send our lives in a new and important direction. Perhaps more than any other people in any other time, we intuit higher meaning in these mysterious happenings.
We know that life is really about a spiritual unfolding that is personal and enchanting – an unfolding that no science or philosophy or religion has yet fully clarified. And we know something else as well: we know that once we do understand what is happening, how to engage this elusive process and maximize its occurrence in our lives, human society will take a quantum leap into a whole new way of life – one that realizes the best of our tradition and creates a culture that has been the goal of history all along.
The following story is offered toward this new understanding. If it touches you, if it crystallizes something that you perceive in life, then pass on what you see to another – for I think our new awareness of the spiritual is expanding in exactly this way, no longer through hype nor fad, but personally, through a kind of positive psychological contagion among people.
All that any of us have to do is suspend our doubts and distractions just long enough . . . and miraculously, this reality can be our own.
A Critical Mass
I DROVE UP to the restaurant and parked, then leaned back in my seat to think for a moment. Charlene, I knew, would already be inside, waiting to talk with me. But why? I hadn’t heard a word from her in six years. Why would she have shown up now, just when I had sequestered myself in the woods for a week?
I stepped out of the truck and walked toward the restaurant. Behind me, the last glow of a sunset sank in the west and cast highlights of golden amber across the wet parking lot. Everything had been drenched an hour earlier by a brief thunderstorm, and now the summer evening felt cool and renewed, and because of the fading light, almost surreal. A half moon hung overhead.
As I walked, old images of Charlene filled my mind. Was she still beautiful, intense? How would time have changed her? And what was I to think of this manuscript she had mentioned – this ancient artifact found in South America that she couldn’t wait to tell me about?
‘I have a two-hour layover at the airport,’ she had said on the telephone. ‘Can you meet me for dinner? You’re going to love what this manuscript says – it’s just your kind of mystery.’
My kind of mystery? What did she mean by that?
Inside, the restaurant was crowded. Several couples waited for tables. When I found the hostess, she told me Charlene had already been seated and directed me toward a terraced area above the main dining room.
I walked up the steps and became aware of a crowd of people surrounding one of the tables. The crowd included two policemen. Suddenly, the policemen turned and rushed past me and down the steps. As the rest of the people dispersed, I could see past them to the person who seemed to have been the center of attention – a woman, still seated at the table … Charlene!
I quickly walked up to her. ‘Charlene, what’s going on? Is anything wrong?’
She tossed her head back in mock exasperation and stood up, flashing her famous smile. I noticed that her hair was perhaps different, but her face was exactly as I remembered: small delicate features, wide mouth, huge blue eyes.
‘You wouldn’t believe it,’ she said, pulling me into a friendly hug. ‘I went to the rest room a few minutes ago and while I was gone, someone stole my briefcase.’
‘What was in it?’
‘Nothing of importance, just some books and magazines I was taking along for the trip. It’s crazy. The people at the other tables told me someone just walked in, picked it up, and walked out. They gave the police a description and the officers said they would search the area.’
‘Maybe I should help them look?’
‘No, no. Let’s forget about it. I don’t have much time and I want to talk with you.’
I nodded and Charlene suggested we sit down. A waiter approached so we looked over the menu and gave him our order. Afterward, we spent ten or fifteen minutes chatting in general. I tried to underplay my self-imposed isolation but Charlene picked up on my vagueness. She leaned over and gave me that smile again.
‘So what’s really going on with you?’ she asked.
I looked at her eyes, at the intense way she was looking at me. ‘You want the whole story immediately, don’t you?’
‘Always,’ she said.
‘Well, the truth is, I’m taking some time for myself right now and staying at the lake. I’ve been working hard and I’m thinking about changing directions in my life.’
‘I remember you talking about that lake. I thought you and your sister had to sell it.’
‘Not yet, but the problem is property taxes. Because the land is so close to the city, the taxes keep increasing.’
She nodded. ‘So what are you going to do next?’
‘I don’t know yet. Something different.’
She gave me an intriguing look. ‘Sounds as if you’re as restless as everyone else.’
‘I suppose,’ I said. ‘Why do you ask?’
‘It’s in the Manuscript.’
There was silence as I returned her gaze.
‘Tell me about this Manuscript,’ I said.
She leaned back in her chair as if to gather her thoughts, then looked me in the eye again. ‘I mentioned on the phone, I think, that I left the newspaper several years ago and joined a research firm that investigates cultural and demographic changes for the UN. My last assignment was in Peru.
‘While I was there, completing some research at the University of Lima, I kept hearing rumors about an old manuscript that had been discovered – only no one could give me any of the details, not even at the departments of archaeology or anthropology. And when I contacted the government about it, they denied any knowledge whatsoever.
‘One person told me that the government was actually working to suppress this document for some reason. Although, again, he had no direct knowledge.
‘You know me,’ she continued. ‘I’m curious. When my assignment was over, I decided to stay around for a couple of days to see what I could find out. At first, every lead I pursued turned out to be another dead end, but then while I was eating lunch in a café outside of Lima, I noticed a priest watching me. After a few minutes, he walked over and admitted that he had heard me inquiring about the Manuscript earlier in the day. He wouldn’t reveal his name but he agreed to answer all my questions.’
She hesitated for a moment, still looking at me intensely. ‘He said the Manuscript dates back to about 600 BC. It predicts a massive transformation in human society.’
‘Beginning when?’ I asked. ‘In the last decades of the twentieth century.’
‘Now?!’
‘Yes, now.’
‘What kind of transformation is it supposed to be?’ I asked.
She looked embarrassed for a moment, then with force said, ‘The priest told me it’s a kind of renaissance in consciousness, occurring very slowly. It’s not religious in nature, but it is spiritual. We’re discovering something new about human life on this planet, about what our existence means, and according to the priest, this knowledge will alter human culture dramatically.’
She paused again, then added, ‘The priest told me the Manuscript is divided into segments, or chapters, each devoted to a particular insight into life. The Manuscript predicts that in this time period human beings will begin to grasp these insights sequentially, one insight then another, as we move from where we are now to a completely spiritual culture on Earth.’
I shook my head and raised an eyebrow cynically. ‘Do you really believe all this?’
‘Well,’ she said. ‘I think …’
‘Look around,’ I interrupted, pointing at the crowd sitting in the room below us. ‘This is the real world. Do you see anything changing out there?’
Just as I said that, an angry remark erupted from a table near the far wall, a remark I couldn’t understand, but which was loud enough to hush the entire room. At first I thought the disturbance was another robbery, but then I realized it was only an argument. A woman appearing to be in her thirties was standing up and staring indignantly at a man seated across from her.
‘No,’ she yelled. ‘The problem is that this relationship is not happening the way I wanted! Do you understand? It’s not happening!’ She composed herself, tossed her napkin on the table, and walked out.
Charlene and I stared at each other, shocked that the outburst had occurred at the very moment we were discussing the people below us. Finally Charlene nodded toward the table where the man remained alone and said, ‘It’s the real world that’s changing.’
‘How?’ I asked, still off balance.
‘The transformation is beginning with the First Insight, and according to the priest, this insight always surfaces unconsciously at first, as a profound sense of restlessness.’
‘Restlessness?’
‘Yes.’
‘What are we looking for?’
‘That’s just it! At first we aren’t sure. According to the Manuscript, we’re beginning to glimpse an alternative kind of experience … moments in our lives that feel different somehow, more intense and inspiring. But we don’t know what this experience is or how to make it last, and when it ends we’re left feeling dissatisfied and restless with a life that seems ordinary again.’
‘You think this restlessness was behind the woman’s anger?’
‘Yes. She’s just like the rest of us. We’re all looking for more fulfillment in our lives, and we won’t put up with anything that seems to bring us down. This restless searching is what’s behind the “me-first” attitude that has characterized recent decades, and it’s affecting everyone, from Wall Street to street gangs.’
She looked directly at me. ‘And when it comes to relationships, we’re so demanding that we’re making them near impossible.’
Her remark brought back the memory of my last two relationships. Both had begun intensely and both within a year had failed. When I focused on Charlene again, she was waiting patiently.
‘What exactly are we doing to our romantic relationships?’ I asked.
‘I talked with the priest a long time about this,’ she replied. ‘He said that when both partners in a relationship are overly demanding, when each expects the other to live in his or her world, to always be there to join in his or her chosen activities, an ego battle inevitably develops.’
What she said struck home. My last two relationships had indeed degenerated into power struggles. In both situations, we had found ourselves in a conflict of agendas. The pace had been too fast. We had too little time to coordinate our different ideas about what to do, where to go, what interests to pursue. In the end, the issue of who would lead, who would determine the direction for the day, had become an irresolvable difficulty.
‘Because of this control battle,’ Charlene continued, ‘the Manuscript says we will find it very difficult to stay with the same person for any length of time.’
‘That doesn’t seem very spiritual,’ I said.
‘That’s exactly what I told the priest,’ she replied. ‘He said to remember that while most of society’s recent ills can be traced to this restlessness and searching, this problem is temporary, and will come to an end. We’re finally becoming conscious of what we’re actually looking for, of what this other, more fulfilling experience really is. When we grasp it fully, we’ll have attained the First Insight.’
Our dinner arrived so we paused for several minutes as the waiter poured more wine, and to taste each other’s food. When she reached across the table to take a bite of salmon from my plate, Charlene wrinkled her nose and giggled. I realized how easy it was to be with her.
‘Okay,’ I said. ‘What is this experience we’re looking for? What is the First Insight?’
She hesitated, as though unsure how to begin.
‘This is hard to explain,’ she said. ‘But the priest put it this way. He said the First Insight occurs when we become conscious of the coincidences in our lives.’
She leaned toward me. ‘Have you ever had a hunch or intuition concerning something you wanted to do? Some course you wanted to take in your life? And wondered how it might happen? And then, after you had half forgotten about it and focused on other things, you suddenly met someone or read something or went somewhere that led to the very opportunity you envisioned?
‘Well,’ she continued, ‘according to the priest, these coincidences are happening more and more frequently and, when they do, they strike us as beyond what would be expected by pure chance. They feel destined, as though our lives had been guided by some unexplained force. The experience induces a feeling of mystery and excitement and, as a result, we feel more alive.
‘The priest told me that this is the experience that we’ve glimpsed and that we’re now trying to manifest all the time. More people every day are convinced that this mysterious movement is real and that it means something, that something else is going on beneath everyday life. This awareness is the First Insight.’
She looked at me expectantly, but I said nothing.
‘Don’t you see?’ she asked. ‘The First Insight is a reconsideration of the inherent mystery that surrounds our individual lives on this planet. We are experiencing these mysterious coincidences, and even though we don’t understand them yet, we know they are real. We are sensing again, as in childhood, that there is another side of life that we have yet to discover, some other process operating behind the scenes.’
Charlene was leaning further toward me, gesturing with her hands as she spoke.
‘You’re really into this, aren’t you?’ I asked.
‘I can remember a time,’ she said, sternly, ‘when you talked about these kinds of experiences.’
Her comment jolted me. She was right. There had been a period in my life when I had indeed experienced such coincidences and had even tried to understand them psychologically. Somewhere along the way, my view had changed. I had begun to regard such perceptions as immature and unrealistic for some reason, and I had stopped even noticing.
I looked directly at Charlene, then said defensively, ‘I was probably reading Eastern Philosophy or Christian Mysticism at that time. That’s what you remember. Anyway, what you’re calling the First Insight has been written about many times, Charlene. What’s different now? How is a perception of mysterious occurrences going to lead to a cultural transformation?’
Charlene looked down at the table for an instant and then back at me. ‘Don’t misunderstand,’ she said. ‘Certainly this consciousness has been experienced and described before. In fact, the priest made a point to say that the First Insight wasn’t new. He said individuals have been aware of these unexplained coincidences throughout history, that this has been the perception behind many great attempts at philosophy and religion. But the difference now lies in the numbers. According to the priest, the transformation is occurring now because of the number of individuals having this awareness all at the same time.’
‘What did he mean, exactly?’ I asked.
‘He told me the Manuscript says the number of people who are conscious of such coincidences would begin to grow dramatically in the sixth decade of the twentieth century. He said that this growth would continue until sometime near the beginning of the following century, when we would reach a specific level of such individuals – a level I think of as a critical mass.
‘The Manuscript predicts,’ she went on, ‘that once we reach this critical mass, the entire culture will begin to take these coincidental experiences seriously. We will wonder, en masse, what mysterious process underlies human life on this planet. And it will be this question, asked at the same time by enough people, that will allow the other insights to also come into consciousness – because according to the Manuscript, when a sufficient number of individuals seriously question what’s going on in life, we will begin to find out. The other insights will be revealed … one after the other.’
She paused to take a bite of food.
‘And when we grasp the other insights,’ I asked, ‘then the culture will shift?’
‘That’s what the priest told me,’ she said.
I looked at her for a moment, contemplating the idea of a critical mass, then said, ‘You know, all this sounds awfully sophisticated for a Manuscript written in 600 BC.’
‘I know,’ she replied. ‘I raised the question myself. But the priest assured me that the scholars who first translated the Manuscript were absolutely convinced of its authenticity. Mainly because it was written in Aramaic, the same language in which much of the Old Testament was written.’
‘Aramaic in South America? How did it get there in 600 BC?’
‘The priest didn’t know.’
‘Does his church support the Manuscript?’ I asked.
‘No,’ she said. ‘He told me that most of the clergy were bitterly trying to suppress the Manuscript. That’s why he couldn’t tell me his name. Apparently talking about it at all was very dangerous for him.’
‘Did he say why most church officials were fighting against it?’
‘Yes, because it challenges the completeness of their religion.’
‘How?’
‘I don’t know exactly. He didn’t discuss it much, but apparently the other insights extend some of the church’s traditional ideas in a way that alarms the church elders, who think things are fine the way they are.’
‘I see.’
‘The priest did say,’ Charlene went on, ‘that he doesn’t think the Manuscript undermines any of the church’s principles. If anything, it clarifies exactly what is meant by these spiritual truths. He felt strongly that the church leaders would see this fact if they would try to see life as a mystery again and then proceed through the other insights.’
‘Did he tell you how many insights there were?’
‘No, but he did mention the Second Insight. He told me it is a more correct interpretation of recent history, one that further clarifies the transformation.’
‘Did he elaborate on that?’
‘No, he didn’t have time. He said he had to leave to take care of some business. We agreed to meet back at his house that afternoon, but when I arrived he wasn’t there. I waited three hours and he still didn’t show up. Finally, I had to leave to catch my flight home.’
‘You mean you weren’t able to talk with him any more?’
‘That’s right. I never saw him again.’
‘And you never received any confirmation about the Manuscript from the government?’
‘None.’
‘And how long ago did this take place?’
‘About a month and a half.’
For several minutes we ate in silence. Finally Charlene looked up and asked, ‘So what do you think?’
‘I don’t know,’ I said. Part of me remained skeptical of the idea that human beings could really change. But another part of me was amazed to think that a Manuscript which spoke in these terms might actually exist.
‘Did he show you a copy or anything?’ I asked.
‘No. All I have are my notes.’
Again we were silent.
‘You know,’ she said, ‘I had thought you would be really excited by these ideas.’
I looked at her. ‘I guess I need some proof that what this Manuscript says is true.’
She smiled broadly again.
‘What?’ I asked.
‘That’s exactly what I said, too.’
‘To whom, the priest?’
‘Yes.’
‘What did he say?’
‘He meant that our experience validates what the Manuscript says. When we truly reflect on how we feel inside, on how our lives are proceeding at this point in history, we can see that the ideas in the Manuscript make sense, that they ring true.’ She hesitated. ‘Does it make sense to you?’
I thought for a moment. Does it make sense? Is everyone as restless as me, and if so, does our restlessness result from the simple insight – the simple awareness built up for thirty years that there is really more to life than we know, more that we can experience?
‘I’m not sure,’ I finally said, ‘I guess I need some time to think about it.’
I walked out to the garden beside the restaurant and stood behind a cedar bench facing the fountain. To my right I could see the pulsating lights at the airport and hear the roaring engines of a jet ready for take off.
‘What beautiful flowers,’ Charlene said from behind me. I turned to see her walking toward me along the walkway, admiring the rows of petunias and begonias which bordered the sitting area. She stood beside me and I put my arm around her. Memories flooded my mind. Years ago, when we had both lived in Charlottesville, Virginia, we had spent regular evenings together, talking. Most of our discussions were about academic theories and psychological growth. We had both been fascinated by the conversations and by each other. Yet it struck me how platonic our relationship had always been.
‘I can’t tell you,’ she said, ‘how nice it is to see you again.’
‘I know,’ I replied. ‘Seeing you brings back a lot of memories.’
‘I wonder why we didn’t stay in touch?’ she asked.
Her question took me back again. I recalled the last time I had seen Charlene. She was telling me good-bye at my car. At the time I felt full of new ideas and was departing for my home town to work with severely abused children. I thought I knew how such children could transcend the intense reactions, the obsessive acting out, that kept them from going on with their lives. But as time had progressed, my approach had failed. I had to admit my ignorance. How humans might liberate themselves from their pasts was still an enigma to me.
Looking back over the previous six years I now felt sure the experience had been worthwhile. Yet I also felt the urge to move on. But to where? To do what? I had thought of Charlene only a few times since she had helped me crystallize my ideas about childhood trauma, and now here she was again, back in my life – and our conversation felt just as exciting as before.
‘I guess I got totally absorbed in my work,’ I said.
‘So did I,’ she replied. ‘At the paper it was one story after another. I didn’t have time to look up. I forgot about everything else.’
I squeezed her shoulder. ‘You know, Charlene, I had forgotten how well we talk together; our conversation seems so easy and spontaneous.’
Her eyes and smile confirmed my perception. ‘I know,’ she said, ‘conversations with you give me so much energy.’
I was about to make another comment when Charlene stared past me toward the entrance to the restaurant. Her face grew anxious and pale.
‘What’s wrong?’ I asked, turning to look in that direction. Several people were walking toward the parking lot, talking casually, but nothing seemed out of the ordinary. I turned to face Charlene again. She still appeared alarmed and confused.
‘What is it?’ I repeated.
‘Over by the first row of cars – did you see that man in the gray shirt?’
I looked toward the parking lot again. Another group was exiting through the door. ‘What man?’
‘I guess he’s not there now,’ she said, straining to see.
She looked directly into my eyes. ‘When the people at the other tables described the man who stole my briefcase, they said he had thinning hair and a beard, and wore a gray shirt. I think I just saw him over there by the cars … watching us.’
A knot of anxiety formed in my stomach. I told Charlene I would be right back and walked to the parking lot to look around, careful not to get too far away. I saw no one who fit the description.
When I returned to the bench, Charlene took a step closer to me and said softly, ‘Do you suppose this person thinks I have a copy of the Manuscript? And that’s why he took my briefcase? He’s trying to get it back?’
‘I don’t know,’ I said. ‘But we’re going to call the police again and tell them what you saw. I think they also ought to check out the passengers on your flight.’
We walked inside and called the police, and when they arrived we informed them of what had occurred. They spent twenty minutes checking each car, then explained that they could invest no more time. They did agree to check all the passengers boarding the plane Charlene would be on.
After the police had left, Charlene and I found ourselves standing alone again by the fountain.
‘What were we talking about, anyway?’ she asked. ‘Before I saw that man?’
‘We were talking about us,’ I replied. ‘Charlene, why did you think to contact me about all this?’
She gave me a perplexed look. ‘When I was in Peru and the priest was telling me about the Manuscript, you kept popping into my mind.’
‘Oh yeah?’
‘I didn’t think too much about it then,’ she continued, ‘but later, after I returned to Virginia, every time I would think of the Manuscript, I would think of you. I started to call several times but I always got distracted. Then, I received this assignment in Miami that I’m headed to now and discovered, after I had boarded the plane, that I had a layover here. When I landed I looked up your number. Your answering machine said to contact you at the lake only in an emergency, but I decided it would be okay to call.’
I looked at her for a moment, unsure of what to think. ‘Of course,’ I finally replied. ‘I’m glad you did.’
Charlene glanced at her watch. ‘It’s getting late. I’d better get back to the airport.’
‘I’ll drive you,’ I said.
We drove to the main terminal and walked toward the embarkation area. I watched carefully for anything unusual. When we arrived, the plane was already boarding and one of the policemen we had met was observing each passenger. When we approached him, he told us that he had observed everyone scheduled to board and no one fit the description of the thief.
We thanked him and after he had left, Charlene turned and smiled at me. ‘I guess I’d better go,’ she said, reaching out to hug my neck. ‘Here are my numbers. Let’s keep in touch this time.’
‘Listen,’ I said. ‘I want you to be careful. If you see anything strange, call the police!’
‘Don’t worry about me,’ she replied. ‘I’ll be fine.’
For an instant we looked deeply into each other’s eyes.
‘What are you going to do about this Manuscript?’ I asked.
‘I don’t know. Listen for news reports about it, I guess.’
‘What if it’s suppressed?’
She gave me another of her full smiles. ‘I knew it,’ she said. ‘You’re hooked. I told you you’d love it. What are you going to do?’
I shrugged. ‘See if I can find out more about it, probably.’
‘Good. If you do, let me know.’
We said good-bye again and she walked away. I watched as she turned once and waved, then disappeared down the boarding corridor. I walked to my truck and drove back to the lake, stopping only for gas.
When I arrived, I walked out to the screened porch and sat in one of the rockers. The evening was loud with crickets and tree frogs and in the distance I could hear a whip-o-will. Across the lake, the moon had sunk lower in the west and sent a rippled line of reflection toward me on the water’s surface.
The evening had been interesting, but I was still skeptical about the whole idea of a cultural transformation. Like many people, I had been caught up in the social idealism of the Sixties and Seventies, and even in the spiritual interests of the Eighties. But it was hard to judge what was really happening. What kind of new information could possibly alter the entire human world? It all sounded too idealistic and far-fetched. After all, humans had been alive on this planet for a long time. Why would we suddenly gain insight into existence now, at this late date? I gazed out at the water for a few more minutes, then turned off the lights and went into the bedroom to read.
The next morning I awoke suddenly with a dream still fresh in my mind. For a minute or two I stared at the bedroom ceiling, remembering it fully. I had been making my way through a forest searching for something. The forest was large and exceptionally beautiful.
In my quest I found myself in a number of situations in which I felt totally lost and bewildered, unable to decide how to proceed. Incredibly, at each of these moments, a person would appear out of nowhere as though by design to clarify where I needed to go next. I never became aware of the object of my search but the dream had left me feeling incredibly upbeat and confident.
I sat up and noticed a beam of sunlight coming through the window across the room. It sparkled with suspended dust particles. I walked over and pulled back the curtains. The day was radiant: blue sky, bright sunshine. A stiff breeze gently rocked the trees. The lake would be rippled and glistening this time of day, and the wind chilly against a swimmer’s wet skin.
I walked outside and dived in. I surfaced and swam out to the middle of the lake, turning on my back to look at the familiar mountains. The lake rested in a deep valley where three mountain ridges converged, a perfect lake site discovered by my grandfather in his youth.
It had now been a hundred years since he had first walked these ridges, a child explorer, a prodigy growing up in a world that was still wild with cougar and boar and Creek Indians that lived in primitive cabins up the north ridge. He had sworn at the time that one day he would live in this perfect valley with its massive old trees and seven springs, and finally he had – later to build a lake and a cabin and to take countless walks with a young grandson. I never quite understood my grandfather’s fascination with this valley, but I had always tried to preserve the land, even when civilization encroached, then surrounded.
From the middle of the lake, I could see a particular rock outcropping near the crest of the north ridge. The day before, in the tradition of my grandfather, I had climbed to that overhang, trying to find some peace in the view and in the smells and in the way the wind whirled in the tree tops. And as I had sat up there, surveying the lake and the dense foliage in the valley below, I had slowly felt better, as if the energy and the perspective were dissolving some block in my mind A few hours later I had been talking with Charlene and hearing about the Manuscript.
I swam back and pulled myself up on the wooden pier in front of the cabin. I knew all this was too much to believe. I mean, here I was hiding out in these hills, feeling totally disenchanted with my life, when out of the blue, Charlene shows up and explains the cause of my restlessness – quoting some old manuscript that promises the secret of human existence.
Yet I also knew that Charlene’s arrival was exactly the sort of coincidence of which the Manuscript spoke, one that seemed too unlikely to be a mere chance event. Could this ancient document be correct? Have we been slowly building, in spite of our denial and cynicism, a critical mass of people conscious of these coincidences? Were humans now in a position to understand this phenomenon and thus, finally, to understand the purpose behind life itself?
What, I wondered, would this new understanding be? Would the remaining Insights in the Manuscript tell us, as the priest had said?
I faced a decision. Because of the Manuscript I felt a new direction open in my life, a new point of interest. The question was what to do now? I could remain here or I could find a way to explore further. The issue of danger entered my mind. Who had stolen Charlene’s briefcase? Was it someone working to suppress the Manuscript? How could I know?
I thought about the possible risk for a long time, but finally my mood of optimism prevailed. I decided not to worry. I would be careful and go slowly. I walked inside and called the travel agency with the largest ad in the yellow pages. The agent with whom I spoke said he could indeed arrange a trip to Peru. In fact, by chance, there was a cancellation I could fill – a flight with reservations already confirmed at a hotel in Lima. I could have the whole package at a discount, he said … if I could leave in three hours.
Three hours?
The Longer Now
AFTER A FRENZY of packing and a wild ride on the freeway, I arrived at the airport with just enough time to pick up my ticket and board the flight for Peru. As I walked into the plane’s tail section and sat down in a window seat, fatigue swept over me.
I thought about a nap, but when I stretched out and closed my eyes, I found I couldn’t relax. I suddenly felt nervous and ambivalent about the trip. Was it crazy to depart with no preparation? Where would I go in Peru? To whom would I talk?
The confidence I had experienced at the lake was quickly fading back into skepticism. Both the First Insight and the idea of a cultural transformation again seemed fanciful and unrealistic. And as I thought about it, the concept of a Second Insight seemed just as unlikely. How could a new historical perspective enhance our perception of these coincidences and keep them conscious in the public mind?
I stretched out further and took a deep breath. Maybe it would be a useless trip, I concluded, just a quick run to Peru and back. A waste of money perhaps but no real harm done.
The plane jerked forward and taxied out to the runway. I closed my eyes and felt a mild dizziness as the big jet reached the critical speed and lifted into a thick cloud cover. When we reached cruising altitude, I finally relaxed and drifted into sleep. Thirty or forty minutes later, a stretch of turbulence woke me up and I decided to go to the rest room.
As I made my way through the lounge area I noticed a tall man with round glasses standing near the window talking to a flight attendant. He glanced at me briefly, then continued speaking. He had dark brown hair and appeared to be about forty-five years old. For an instant I thought I recognized him, but after looking at his features closely, I concluded he was no one I knew. As I walked past I could hear part of the conversation.
‘Thanks anyway,’ the man said, ‘I just thought since you travel to Peru so often that perhaps you had heard something about the Manuscript.’ He turned away and walked toward the front of the plane.
I was dumbstruck. Was he speaking of the same Manuscript? I walked into the rest room and tried to decide what to do. Part of me wanted to forget about it. Probably he was talking about something else, some other book.
I returned to my seat and closed my eyes again, content to write off the incident, glad I didn’t have to ask the man what he meant. But as I sat there, I thought about the excitement I had felt at the lake. What if this man actually had information about the Manuscript? What might happen then? If I didn’t inquire, I would never know.
I wavered several more times in my mind, then finally stood up and walked toward the front of the plane, finding him about midway up the aisle. Directly behind him was an empty seat. I walked back and told an attendant I wanted to move, then gathered my things and took the seat. After a few minutes, I tapped him on the shoulder.
‘Excuse me,’ I said. ‘I heard you mention a manuscript. Were you speaking of the one found in Peru?’
He looked surprised, then cautious. ‘Yes, I was,’ he said tentatively.
I introduced myself and explained that a friend had been in Peru recently and had informed me of the Manuscript’s existence. He visibly relaxed and introduced himself as Wayne Dobson, an assistant professor of history from New York University.
As we spoke, I noticed a look of irritation coming from the gentleman sitting next to me. He had leaned back in his seat and was attempting to sleep.
‘Have you seen the Manuscript?’ I asked the professor.
‘Parts of it,’ he said. ‘Have you?’
‘No, but my friend told me about the First Insight.’ The man beside me changed his position.
Dobson looked his way. ‘Excuse me, sir. I know we’re disturbing you. Would it be too much trouble for you to exchange seats with me?’
‘No,’ the man said. ‘That would be preferable.’
We all stepped into the aisle and then I slid back into the window seat and Dobson sat beside me.
‘Tell me what you heard concerning the First Insight,’ Dobson said.
I paused for a moment, trying to sum up in my mind what I understood. ‘I guess the First Insight is an awareness of the mysterious occurrences that change one’s life, the feeling that some other process is operating.’
I felt absurd as I said it.
Dobson picked up on my discomfort. ‘What do you think of that insight?’ he asked.
‘I don’t know,’ I said.
‘It doesn’t quite fit with our modern day common sense, does it? Wouldn’t you feel better dismissing the whole idea and getting back to thinking about practical matters?’
I laughed and nodded affirmatively.
‘Well, that’s everyone’s tendency. Even though we occasionally have the clear insight that something more is going on in life, our habitual way of thinking is to consider such ideas unknowable and then to shrug off the awareness altogether. That’s why the Second Insight is necessary. Once we see the historical background to our awareness, it seems more valid.’
I nodded. ‘Then as a historian you think the Manuscript’s prediction of a global transformation is accurate?’
‘Yes.’
‘As a historian?’
‘Yes! But you have to look at history in the correct way.’ He took a deep breath. ‘Believe me, I say this as one who has spent a lot of years studying and teaching history in the wrong way! I used to focus solely on the technological accomplishments of civilization and the great men who brought about this progress.’
‘What’s wrong with that approach?’
‘Nothing, as far as it goes. But what’s really important is the world view of each historical period, what the people were feeling and thinking. It took me a long time to understand that. History is supposed to provide a knowledge of the longer context within which our lives take place. History is not just the evolution of technology; it is the evolution of thought. By understanding the reality of the people who came before us, we can see why we look at the world the way we do, and what our contribution is toward further progress. We can pinpoint where we come in, so to speak, in the longer development of civilization, and that gives us a sense of where we are going.’
He paused, then added, ‘The effect of the Second Insight is to provide exactly this kind of historical perspective, at least from the point of view of western thought. It places the Manuscript’s predictions in a longer context that makes them seem not only plausible, but inevitable.’
I asked Dobson how many insights he had seen and he told me only the first two. He had found them, he said, after a rumor about the Manuscript prompted a short trip to Peru three weeks ago.
‘Once I arrived in Peru,’ he continued, ‘I met a couple of people who confirmed the Manuscript’s existence yet seemed scared to death to talk much about it. They said the government had gone a little loco and was making physical threats against anyone who had copies or dispersed information.’
His face turned serious. ‘That made me nervous. But later a waiter at my hotel told me about a priest he knew who often spoke of the Manuscript. The waiter said the priest was trying to fight the government’s effort to suppress the artifact. I couldn’t resist going to a private dwelling where this priest supposedly spent most of his time.’
I must have looked surprised, because Dobson asked, ‘What’s wrong?’
‘My friend,’ I replied, ‘the one who told me about the Manuscript, learned what she knew from a priest. He wouldn’t give his name, but she talked with him once about the First Insight. She was scheduled to meet with him again but he never showed up.’
‘It may have been the same man,’ Dobson said. ‘Because I couldn’t find him either. The house was locked up and looked deserted.’
‘You never saw him?’
‘No, but I decided to look around. There was an old storage building in the back that was open and for some reason I decided to explore inside. Behind some trash, under a loose board in the wall, I found translations of the First and Second Insights.’
He looked at me knowingly.
‘You just happened to find them?’ I asked.
‘Yes.’
‘Did you bring the Insights with you on this trip?’
He shook his head. ‘No. I decided to study them thoroughly and then leave them with some of my colleagues.’
‘Could you give me a summary of the Second Insight?’ I asked.
There was a long pause, then Dobson smiled and nodded. ‘I guess that’s why we’re here.’
‘The Second Insight,’ he said, ‘puts our current awareness into a longer historical perspective. After all, when the decade of the nineties is over, we’ll be finishing up not only the twentieth century but a thousand year period of history as well. We’ll be completing the entire second millennium. Before we in the west can understand where we are, and what is going to occur next, we must understand what has really been happening during this current thousand year period.’
‘What does the Manuscript say exactly?’ I asked.
‘It says that at the close of the second millennium – that’s now – we will be able to see that entire period of history as a whole, and we will identify a particular preoccupation that developed during the later half of this millennium, in what has been called the Modern Age. Our awareness of the coincidences today represents a kind of awakening from this preoccupation.’
‘What’s the preoccupation?’ I asked.
He gave me a mischievous half smile. ‘Are you ready to relive the millennium?’
‘Sure, tell me about it.’
‘It’s not enough for me to tell you about it. Remember what I said before: to understand history, you must grasp how your everyday view of the world developed, how it was created by the reality of the people who lived before you. It took a thousand years to evolve the modern way of looking at things, and to really understand where you are today, you must take yourself back to the year 1000 and then move forward through the entire millennium experientially, as though you actually lived through the whole period yourself in a single lifetime.’
‘How do I do that?’
‘I’ll guide you through it.’
I hesitated for a moment, glancing out the window at the land formations far below. Time was already beginning to feel different.
‘I’ll try,’ I said finally.
‘Okay,’ he replied, ‘imagine yourself being alive in the year one thousand, in what we have called the Middle Ages. The first thing you must understand is that the reality of this time is being defined by the powerful churchmen of the Christian church. Because of their position, these men hold great influence over the minds of the populace. And the world these churchmen describe as real is, above all, spiritual. They are creating a reality which places their idea about God’s plan for mankind at the very center of life.
‘Visualize this,’ he continued. ‘You find yourself in the class of your father – essentially peasant or aristocrat – and you know that you will always be confined to this class. But regardless of which class you’re in, or the particular work that you do, you soon realize that social position is secondary to the spiritual reality of life as defined by the churchmen.
‘Life is about passing a spiritual test, you discover. The churchmen explain that God has placed mankind at the center of his universe, surrounded by the entire cosmos, for one solitary purpose: to win or lose salvation. And in this trial you must correctly choose between two opposing forces: the force of God and the lurking temptations of the devil.
‘But understand that you don’t face this contest alone,’ he continued. ‘In fact, as a mere individual you aren’t qualified to determine your status in this regard. This is the province of the churchmen; they are there to interpret the scriptures and to tell you every step of the way whether you are in accordance with God or whether you are being duped by Satan. If you follow their instructions, you are assured that a rewarding afterlife will follow. But if you fail to heed the course they prescribe, then, well … there is excommunication and certain damnation.’
Dobson looked at me intensely. ‘The Manuscript says that the important thing to understand here is that every aspect of the Medieval world is defined in other-worldly terms. All the phenomena of life – from the chance thunderstorm or earthquake to the success of crops or the death of a loved one – is defined either as the will of God or as the malice of the devil. There is no concept of weather or geological forces or horticulture or disease. All that comes later. For now, you completely believe the churchmen; the world you take for granted operates solely by spiritual means.’
He stopped talking and looked at me. ‘Are you there?’
‘Yes, I can see that reality.’
‘Well, imagine that reality now beginning to break down.’
‘What do you mean?’
‘The Medieval world view, your world view, begins to fall apart in the fourteenth and fifteenth centuries. First, you notice certain improprieties on the part of the churchmen themselves: secretly violating their vows of chastity, for example, or taking gratuities to look the other way when governmental officials violate scriptural laws.
‘These improprieties alarm you because these churchmen hold themselves to be the only connection between yourself and God. Remember they are the only interpreters of the scriptures, the sole arbitrators of your salvation.
‘Suddenly you are in the midst of an outright rebellion. A group led by Martin Luther is calling for a complete break from papal Christianity. The churchmen are corrupt, they say, demanding an end to the churchmen’s reign over the minds of the people. New churches are being formed based on the idea that each person should be able to have access to the scriptures personally and to interpret them as they wish, with no middlemen.