Passages From The French And Italian Note-Books

 

Nathaniel Hawthorne

 

 

 

 

Contents:

 

 

Nathaniel Hawthorne – A Biographical Primer

 

Passages From The French And Italian Note-Books

 

Introductory Note

Vol. I.

France.

Marseilles.

The Mediterranean Sea.

Rome.

Journey To Florence.

To Terni.—Borghetto.

Foligno.

Perugia.

Passignano.

Arezzo.

Incisa.

To Florence.

Vol. II.

Florence (Continued).

Villa Montanto. Monte Beni.

Siena.

Radicofani.

Viterbo.

Sette Vene.

Rome.

France.

Avignon.

Geneva.

Villeneuve.

Havre.

England.

London.

 

 

 

 

Passages From The French And Italian Note-Books, N. Hawthorne

Jazzybee Verlag Jürgen Beck

86450 Altenmünster, Loschberg 9

Germany

 

ISBN: 9783849641009

 

www.jazzybee-verlag.de

www.facebook.com/jazzybeeverlag

admin@jazzybee-verlag.de

 

 

 

 

Nathaniel Hawthorne – A Biographical Primer

 

By Edward Everett Hale

 

American novelist: b. Salem, Mass., 4 July 1804; d. Plymouth, N. H., 19 May 1864. The founder of the family in America was William Hathorne (as the name was then spelled), a typical Puritan and a public man of importance. John, his son, was a judge, one of those presiding over the witchcraft trials. Of Joseph in the next generation little is said, but Daniel, next in decent, followed the sea and commanded a privateer in the Revolution, while his son Nathaniel, father of the romancer, was also a sea Captain. This pure New England descent gave a personal character to Hawthorne's presentations of New England life; when he writes of the strictness of the early Puritans, of the forests haunted by Indians, of the magnificence of the provincial days, of men high in the opinion of their towns-people, of the reaching out to far lands and exotic splendors, he is expressing the stored-up experience of his race. His father died when Nathaniel was but four and the little family lived a secluded life with his mother. He was a handsome boy and quite devoted to reading, by an early accident which for a time prevented outdoor games. His first school was with Dr. Worcester, the lexicographer. In 1818 his mother moved to Raymond, Me., where her brother had bought land, and Hawthorne went to Bowdoin College. He entered college at the age of 17 in the same class with Longfellow. In the class above him was Franklin Pierce, afterward 12th President of the United States. On being graduated in 1825 Hawthorne determined upon literature as a profession, but his first efforts were without success. ‘Fanshawe’ was published anonymously in 1828, and shorter tales and sketches were without importance. Little need be said of these earlier years save to note that they were full of reading and observation. In 1836 he edited in Boston the American Magazine for Useful and Entertaining Knowledge, but gained little from it save an introduction to ‘The Token,’ in which his tales first came to be known. Returning to Salem he lived a very secluded life, seeing almost no one (rather a family trait), and devoted to his thoughts and imaginations. He was a strong and powerful man, of excellent health and, though silent, cheerful, and a delightful companion when be chose. But intellectually he was of a separated and individual type, having his own extravagances and powers and submitting to no companionship in influence. In 1837 appeared ‘Twice Told Tales’ in book form: in a preface written afterward Hawthorne says that he was at this time “the obscurest man of letters in America.” Gradually he began to be more widely received. In 1839 he became engaged to Miss Sophia Peabody, but was not married for some years. In 1838 he was appointed to a place in the Boston custom house, but found that he could not easily save time enough for literature and was not very sorry when the change of administration put him out of office. In 1841 was founded the socialistic community at Brook Farm: it seemed to Hawthorne that here was a chance for a union of intellectual and physical work, whereby he might make a suitable home for his future wife. It failed to fulfil his expectations and Hawthorne withdrew from the experiment. In 1842 he was married and moved with his wife to the Old Manse at Concord just above the historic bridge. Here chiefly he wrote the ‘Mosses of an Old Manse’ (1846). In 1845 he published a second series of ‘Twice Told Tales’; in this year also the family moved to Salem, where he had received the appointment of surveyor at the custom house. As before, official work was a hindrance to literature; not till 1849 when he lost his position could he work seriously. He used his new-found leisure in carrying out a theme that had been long in his mind and produced ‘The Scarlet Letter’ in 1850. This, the first of his longer novels, was received with enthusiasm and at once gave him a distinct place in literature. He now moved to Lenox, Mass., where he began on ‘The House of Seven Gables,’ which was published in 1851. He also wrote ‘A Wonder-Book’ here, which in its way has become as famous as his more important work. In December 1851 he moved to West Newton, and shortly to Concord again, this time to the Wayside. At Newton he wrote ‘The Blithedale Romance.’ Having settled himself at Concord in the summer of 1852, his first literary work was to write the life of his college friend, Franklin Pierce, just nominated for the Presidency. This done he turned to ‘Tanglewood Tales,’ a volume not unlike the ‘Wonder-Book.’ In 1853 he was named consul to Liverpool: at first he declined the position, but finally resolved to take this opportunity to see something of Europe. He spent four years in England, and then a year in Italy. As before, he could write nothing while an official, and resigned in 1857 to go to Rome, where he passed the winter, and to Florence, where he received suggestions and ideas which gave him stimulus for literary work. The summer of 1858 he passed at Redcar, in Yorkshire, where he wrote ‘The Marble Faun.’ In June 1860 he sailed for America, where he returned to the Wayside. For a time he did little literary work; in 1863 he published ‘Our Old Home,’ a series of sketches of English life, and planned a new novel, ‘The Dolliver Romance,’ also called ‘Pansie.’ But though he suffered from no disease his vitality seemed relaxed; some unfortunate accidents had a depressing effect, and in the midst of a carriage trip into the White Mountains with his old friend, Franklin Pierce, he died suddenly at Plymouth, N. H., early in the morning, 19 May 1864.

 

The works of Hawthorne consist of novels, short stories, tales for children, sketches of life and travel and some miscellaneous pieces of a biographical or descriptive character. Besides these there were published after his death extracts from his notebooks. Of his novels ‘The Scarlet Letter’ is a story of old New England; it has a powerful moral idea at bottom, but it is equally strong in its presentation of life and character in the early days of Massachusetts. ‘House of the Seven Gables’ presents New England life of a later date; there is more of careful analysis and presentation of character and more description of life and manners, but less moral intensity. ‘The Blithedale Romance’ is less strong; Hawthorne seems hardly to grasp his subject. It makes the third in what may be called a series of romances presenting the molding currents of New England life: the first showing the factors of religion and sin, the second the forces of hereditary good and evil, and the third giving a picture of intellectual and emotional ferment in a society which had come from very different beginnings. ‘Septimius Felton,’ finished in the main but not published by Hawthorne, is a fantastic story dealing with the idea of immortality. It was put aside by Hawthorne when he began to write ‘The Dolliver Romance,’ of which he completed only the first chapters. ‘Dr. Grimshaw's Secret’ (published in 1882) is also not entirely finished. These three books represent a purpose that Hawthorne never carried out. He had presented New England life, with which the life of himself and his ancestry was so indissolubly connected, in three characteristic phases. He had traced New England history to its source. He now looked back across the ocean to the England he had learned to know, and thought of a tale that should bridge the gulf between the Old World and the New. But the stories are all incomplete and should be read only by the student. The same thing may be said of ‘Fanshawe,’ which was published anonymously early in Hawthorne's life and later withdrawn from circulation. ‘The Marble Faun’ presents to us a conception of the Old World at its oldest point. It is Hawthorne's most elaborate work, and if every one were familiar with the scenes so discursively described, would probably be more generally considered his best. Like the other novels its motive is based on the problem of evil, but we have not precisely atonement nor retribution, as in his first two novels. The story is one of development, a transformation of the soul through the overcoming of evil. The four novels constitute the foundation of Hawthorne's literary fame and character, but the collections of short stories do much to develop and complete the structure. They are of various kinds, as follows: (1) Sketches of current life or of history, as ‘Rills from the Town Pump,’ ‘The Village Uncle,’ ‘Main Street,’ ‘Old News.’ These are chiefly descriptive and have little story; there are about 20 of them. (2) Stories of old New England, as ‘The Gray Champion,’ ‘The Gentle Boy,’ ‘Tales of the Province House.’ These stories are often illustrative of some idea and so might find place in the next set. (3) Stories based upon some idea, as ‘Ethan Brand,’ which presents the idea of the unpardonable sin; ‘The Minister's Black Veil,’ the idea of the separation of each soul from its fellows; ‘Young Goodman Brown,’ the power of doubt in good and evil. These are the most characteristic of Hawthorne's short stories; there are about a dozen of them. (4) Somewhat different are the allegories, as ‘The Great Stone Face,’ ‘Rappacini's Daughter,’ ‘The Great Carbuncle.’ Here the figures are not examples or types, but symbols, although in no story is the allegory consistent. (5) There are also purely fantastic developments of some idea, as ‘The New Adam and Eve,’ ‘The Christmas Banquet,’ ‘The Celestial Railroad.’ These differ from the others in that there is an almost logical development of some fancy, as in case of the first the idea of a perfectly natural pair being suddenly introduced to all the conventionalities of our civilization. There are perhaps 20 of these fantasies. Hawthorne's stories from classical mythology, the ‘Wonder-Book’ and ‘Tanglewood Tales,’ belong to a special class of books, those in which men of genius have retold stories of the past in forms suited to the present. The stories themselves are set in a piece of narrative and description which gives the atmosphere of the time of the writer, and the old legends are turned from stately myths not merely to children's stories, but to romantic fancies. Mr. Pringle in ‘Tanglewood Fireside’ comments on the idea: “Eustace,” he says to the young college student who had been telling the stories to the children, “pray let me advise you never more to meddle with a classical myth. Your imagination is altogether Gothic and will inevitably Gothicize everything that you touch. The effect is like bedaubing a marble statue with paint. This giant, now! How can you have ventured to thrust his huge disproportioned mass among the seemly outlines of Grecian fable?” “I described the giant as he appeared to me,” replied the student, “And, sir, if you would only bring your mind into such a relation to these fables as is necessary in order to remodel them, you would see at once that an old Greek has no more exclusive right to them than a modern Yankee has. They are the common property of the world and of all time” (“Wonder-Book,” p. 135). ‘Grandfather's Chair’ was also written primarily for children and gives narratives of New England history, joined together by a running comment and narrative from Grandfather, whose old chair had come to New England, not in the Mayflower, but with John Winthrop and the first settlers of Boston. ‘Biographical Stories,’ in a somewhat similar framework, tells of the lives of Franklin, Benjamin West and others. It should be noted of these books that Hawthorne's writings for children were always written with as much care and thought as his more serious work. ‘Our Old Home’ was the outcome of that less remembered side of Hawthorne's genius which was a master of the details of circumstance and surroundings. The notebooks give us this also, but the American notebook has also rather a peculiar interest in giving us many of Hawthorne's first ideas which were afterward worked out into stories and sketches.

 

One element in Hawthorne's intellectual make-up was his interest in the observation of life and his power of description of scenes, manners and character. This is to be seen especially, as has been said, in his notebooks and in ‘Our Old Home,’ and in slightly modified form in the sketches noted above. These studies make up a considerable part of ‘Twice Told Tales’ and ‘Mosses from an Old Manse,’ and represent a side of Hawthorne's genius not always borne in mind. Had this interest been predominant in him we might have had in Hawthorne as great a novelist of our everyday life as James or Howells. In the ‘House of Seven Gables’ the power comes into full play; 100 pages hardly complete the descriptions of the simple occupations of a single uneventful day. In Hawthorne, however, this interest in the life around him was mingled with a great interest in history, as we may see, not only in the stories of old New England noted above, but in the descriptive passages of ‘The Scarlet Letter.’ Still we have not, even here, the special quality for which we know Hawthorne. Many great realists have written historical novels, for the same curiosity that absorbs one in the affairs of everyday may readily absorb one in the recreation of the past. In Hawthorne, however, was another element very different. His imagination often furnished him with conceptions having little connection with the actual circumstances of life. The fanciful developments of an idea noted above (5) have almost no relation to fact: they are “made up out of his own head.” They are fantastic enough, but generally they are developments of some moral idea and a still more ideal development of such conceptions was not uncommon in Hawthorne. ‘Rappacini's Daughter’ is an allegory in which the idea is given a wholly imaginary setting, not resembling anything that Hawthorne had ever known from observation. These two elements sometimes appear in Hawthorne's work separate and distinct just as they did in his life: sometimes he secluded himself in his room, going out only after nightfall; sometimes he wandered through the country observing life and meeting with everybody. But neither of these elements alone produced anything great, probably because for anything great we need the whole man. The true Hawthorne was a combination of these two elements, with various others of personal character, and artistic ability that cannot be specified here. The most obvious combination between these two elements, so far as literature is concerned, between the fact of external life and the idea of inward imagination, is by a symbol. The symbolist sees in everyday facts a presentation of ideas. Hawthorne wrote a number of tales that are practically allegories: ‘The Great Stone Face’ uses facts with which Hawthorne was familiar, persons and scenes that he knew, for the presentation of a conception of the ideal. His novels, too, are full of symbolism. ‘The Scarlet Letter’ itself is a symbol and the rich clothing of Little Pearl, Alice's posies among the Seven Gables, the old musty house itself, are symbols, Zenobia's flower, Hilda's doves. But this is not the highest synthesis of power, as Hawthorne sometimes felt himself, as when he said of ‘The Great Stone Face,’ that the moral was too plain and manifest for a work of art. However much we may delight in symbolism it must be admitted that a symbol that represents an idea only by a fanciful connection will not bear the seriousness of analysis of which a moral idea must be capable. A scarlet letter A has no real connection with adultery, which begins with A and is a scarlet sin only to such as know certain languages and certain metaphors. So Hawthorne aimed at a higher combination of the powers of which he was quite aware, and found it in figures and situations in which great ideas are implicit. In his finest work we have, not the circumstance before the conception or the conception before the circumstance, as in allegory. We have the idea in the fact, as it is in life, the two inseparable. Hester Prynne's life does not merely present to us the idea that the breaking of a social law makes one a stranger to society with its advantages and disadvantages. Hester is the result of her breaking that law. The story of Donatello is not merely a way of conveying the idea that the soul which conquers evil thereby grows strong in being and life. Donatello himself is such a soul growing and developing. We cannot get the idea without the fact, nor the fact without the idea. This is the especial power of Hawthorne, the power of presenting truth implicit in life. Add to this his profound preoccupation with the problem of evil in this world, with its appearance, its disappearance, its metamorphoses, and we have a due to Hawthorne's greatest works. In ‘The Scarlet Letter,’ ‘The House of Seven Gables,’ ‘The Marble Faun,’ ‘Ethan Brand,’ ‘The Gray Champion,’ the ideas cannot be separated from the personalities which express them. It is this which constitutes Hawthorne's lasting power in literature. His observation is interesting to those that care for the things that he describes, his fancy amuses, or charms or often stimulates our ideas. His short stories are interesting to a student of literature because they did much to give a definite character to a literary form which has since become of great importance. His novels are exquisite specimens of what he himself called the romance, in which the figures and scenes are laid in a world a little more poetic than that which makes up our daily surrounding. But Hawthorne's really great power lay in his ability to depict life so that we are made keenly aware of the dominating influence of moral motive and moral law.

 

 

 

 

Passages From The French And Italian Note-Books

 

 

Introductory Note

 

WHEN "The Marble Faun" was first published, it attracted American readers, at least, almost as much by its descriptions of Roman ruins and Italian landscape by the delicate and imaginative touch with which it reproduced or gave new meaning to famous works of antique and Renaissance art, as by the weird fascination of its plot and psychological problems. How the author was enabled to impart this additional charm to his work is explained by a perusal of his "French and Italian Note-Books." There the daily experience of his Italian sojourn, and the mute life of painting and sculpture as it stood to be reviewed by his eye, are set down precisely as they presented themselves to him at the time.

 

Of France he saw but little, and the main portion of these journals is therefore devoted to Italy, where he remained from the end of January, 1858, until the middle of May, 1859. While he was in Rome the second time, his elder daughter, Una, then about sixteen years of age, had a severe attack of Roman fever, and his associations with the place were tinged with gloom.

 

"I bitterly detest Rome," he wrote to Mr. Fields, "and shall rejoice to bid it farewell forever; and I fully acquiesce in all the mischief and ruin that has happened to it, from Nero's conflagration downward. In fact, I wish the very site had been obliterated before I saw it."

 

But his stay in Florence and at the Villa Montauto had been a pleasurable one, and in part compensated him for the painful impressions left upon his mind by his Roman experience. It will be noticed that he continued to journalize steadily, however, though the vicissitudes of the residence in Rome; although doubtless the entries are not so voluminous as they would have been but for the interruption of illness in his household, and for the fact that he had already begun to outline "The Marble Faun." Notwithstanding an occasional dissatisfaction expressed in the Note-Books and elsewhere, he was very susceptible to the peculiar spell of Italy, and gave himself up to the poetic influences of its scenery and associations. Nor should it be supposed, as it has sometimes been done, because he made no pretension to the title of connoisseur, and in one instance preferred the work of an American painter named Thompson to many of the productions of the old masters, that he did not enter with deep sympathy into the beauty of the historic art which surrounded him. He spent hours at a time, musing and observing, amid its treasures. One who was near him recalls how slowly and thoughtfully he passed, one day, through the gallery of the Capitol memoranda, that he kept a pocket-diary while in Rome, in which were recorded the ordinary transactions of each day. This he may have used for reference when writing the more elaborate accounts of what was worth remembering. These last were entered in ordinary thin blank-books with flexible covers. The books are filled with consecutive entries, written almost without the interruption of a single erasure or change of word; and, substantially, the whole of the contents appear in the printed volumes. "French and Italian Note-Books" were transcribed for publication by Mrs. Hawthorne, at London, in the winter of 1870-1871, and appeared in the following autumn, after her death. They end the series of

 

Hawthorne's journals; since, on his return to America, the Civil War so absorbed his thoughts that he was unable to continue memoranda of this kind.

 

 

 

G.P.L.

 

 

Vol. I.

 

France.

 

Hotel de Louvre, January 6th, 1858.—On Tuesday morning, our dozen trunks and half-dozen carpet-bags being already packed and labelled, we began to prepare for our journey two or three hours before light. Two cabs were at the door by half past six, and at seven we set out for the London Bridge station, while it was still dark and bitterly cold. There were already many people in the streets, growing more numerous as we drove city-ward; and, in Newgate Street, there was such a number of market-carts, that we almost came to a dead lock with some of them. At the station we found several persons who were apparently going in the same train with us, sitting round the fire of the waiting-room. Since I came to England there has hardly been a morning when I should have less willingly bestirred myself before daylight; so sharp and inclement was the atmosphere. We started at half past eight, having taken through tickets to Paris by way of Folkestone and Boulogne. A foot-warmer (a long, flat tin utensil, full of hot water) was put into the carriage just before we started; but it did not make us more than half comfortable, and the frost soon began to cloud the windows, and shut out the prospect, so that we could only glance at the green fields—immortally green, whatever winter can do against them—and at, here and there, a stream or pool with the ice forming on its borders. It was the first cold weather of a very mild season. The snow began to fall in scattered and almost invisible flakes; and it seemed as if we had stayed our English welcome out, and were to find nothing genial and hospitable there any more.

 

At Folkestone, we were deposited at a railway station close upon a shingly beach, on which the sea broke in foam, and which J——- reported as strewn with shells and star-fish; behind was the town, with an old church in the midst; and, close, at hand, the pier, where lay the steamer in which we were to embark. But the air was so wintry, that I had no heart to explore the town, or pick up shells with J——- on the beach; so we kept within doors during the two hours of our stay, now and then looking out of the windows at a fishing-boat or two, as they pitched and rolled with an ugly and irregular motion, such as the British Channel generally communicates to the craft that navigate it.

 

At about one o'clock we went on board, and were soon under steam, at a rate that quickly showed a long line of the white cliffs of Albion behind us. It is a very dusky white, by the by, and the cliffs themselves do not seem, at a distance, to be of imposing height, and have too even an outline to be picturesque.

 

As we increased our distance from England, the French coast came more and more distinctly in sight, with a low, wavy outline, not very well worth looking at, except because it was the coast of France. Indeed, I looked at it but little; for the wind was bleak and boisterous, and I went down into the cabin, where I found the fire very comfortable, and several people were stretched on sofas in a state of placid wretchedness. . . . . I have never suffered from sea-sickness, but had been somewhat apprehensive of this rough strait between England and France, which seems to have more potency over people's stomachs than ten times the extent of sea in other quarters. Our passage was of two hours, at the end of which we landed on French soil, and found ourselves immediately in the clutches of the custom-house officers, who, however, merely made a momentary examination of my passport, and allowed us to pass without opening even one of our carpet-bags. The great bulk of our luggage had been registered through to Paris, for examination after our arrival there.

 

We left Boulogne in about an hour after our arrival, when it was already a darkening twilight. The weather had grown colder than ever, since our arrival in sunny France, and the night was now setting in, wickedly black and dreary. The frost hardened upon the carriage windows in such thickness that I could scarcely scratch a peep-hole through it; but, from such glimpses as I could catch, the aspect of the country seemed pretty much to resemble the December aspect of my dear native land,—broad, bare, brown fields, with streaks of snow at the foot of ridges, and along fences, or in the furrows of ploughed soil. There was ice wherever there happened to be water to form it.

 

We had feet-warmers in the carriage, but the cold crept in nevertheless; and I do not remember hardly in my life a more disagreeable short journey than this, my first advance into French territory. My impression of France will always be that it is an Arctic region. At any season of the year, the tract over which we passed yesterday must be an uninteresting one as regards its natural features; and the only adornment, as far as I could observe, which art has given it, consists in straight rows of very stiff-looking and slender-stemmed trees. In the dusk they resembled poplar-trees.

 

Weary and frost-bitten,—morally, if not physically,—we reached Amiens in three or four hours, and here I underwent much annoyance from the French railway officials and attendants, who, I believe, did not mean to incommode me, but rather to forward my purposes as far as they well could. If they would speak slowly and distinctly I might understand them well enough, being perfectly familiar with the written language, and knowing the principles of its pronunciation; but, in their customary rapid utterance, it sounds like a string of mere gabble. When left to myself, therefore, I got into great difficulties. . . . . It gives a taciturn personage like myself a new conception as to the value of speech, even to him, when he finds himself unable either to speak or understand.

 

Finally, being advised on all hands to go to the Hotel du Rhin, we were carried thither in an omnibus, rattling over a rough pavement, through an invisible and frozen town; and, on our arrival, were ushered into a handsome salon, as chill as a tomb. They made a little bit of a wood-fire for us in a low and deep chimney-hole, which let a hundred times more heat escape up the flue than it sent into the room.

 

In the morning we sallied forth to see the cathedral.

 

The aspect of the old French town was very different from anything English; whiter, infinitely cleaner; higher and narrower houses, the entrance to most of which seeming to be through a great gateway, affording admission into a central court-yard; a public square, with a statue in the middle, and another statue in a neighboring street. We met priests in three-cornered hats, long frock-coats, and knee-breeches; also soldiers and gendarmes, and peasants and children, clattering over the pavements in wooden shoes.

 

It makes a great impression of outlandishness to see the signs over the shop doors in a foreign tongue. If the cold had not been such as to dull my sense of novelty, and make all my perceptions torpid, I should have taken in a set of new impressions, and enjoyed them very much. As it was, I cared little for what I saw, but yet had life enough left to enjoy the cathedral of Amiens, which has many features unlike those of English cathedrals.

 

It stands in the midst of the cold, white town, and has a high-shouldered look to a spectator accustomed to the minsters of England, which cover a great space of ground in proportion to their height. The impression the latter gives is of magnitude and mass; this French cathedral strikes one as lofty. The exterior is venerable, though but little time-worn by the action of the atmosphere; and statues still keep their places in numerous niches, almost as perfect as when first placed there in the thirteenth century. The principal doors are deep, elaborately wrought, pointed arches; and the interior seemed to us, at the moment, as grand as any that we had seen, and to afford as vast an idea of included space; it being of such an airy height, and with no screen between the chancel and nave, as in all the English cathedrals. We saw the differences, too, betwixt a church in which the same form of worship for which it was originally built is still kept up, and those of England, where it has been superseded for centuries; for here, in the recess of every arch of the side aisles, beneath each lofty window, there was a chapel dedicated to some Saint, and adorned with great marble sculptures of the crucifixion, and with pictures, execrably bad, in all cases, and various kinds of gilding and ornamentation. Immensely tall wax candles stand upon the altars of these chapels, and before one sat a woman, with a great supply of tapers, one of which was burning. I suppose these were to be lighted as offerings to the saints, by the true believers. Artificial flowers were hung at some of the shrines, or placed under glass. In every chapel, moreover, there was a confessional,—a little oaken structure, about as big as a sentry-box, with a closed part for the priest to sit in, and an open one for the penitent to kneel at, and speak, through the open-work of the priest's closet. Monuments, mural and others, to long-departed worthies, and images of the Saviour, the Virgin, and saints, were numerous everywhere about the church; and in the chancel there was a great deal of quaint and curious sculpture, fencing in the Holy of Holies, where the High Altar stands. There is not much painted glass; one or two very rich and beautiful rose-windows, however, that looked antique; and the great eastern window which, I think, is modern. The pavement has, probably, never been renewed, as one piece of work, since the structure was erected, and is foot-worn by the successive generations, though still in excellent repair. I saw one of the small, square stones in it, bearing the date of 1597, and no doubt there are a thousand older ones. It was gratifying to find the cathedral in such good condition, without any traces of recent repair; and it is perhaps a mark of difference between French and English character, that the Revolution in the former country, though all religious worship disappears before it, does not seem to have caused such violence to ecclesiastical monuments, as the Reformation and the reign of Puritanism in the latter. I did not see a mutilated shrine, or even a broken-nosed image, in the whole cathedral. But, probably, the very rage of the English fanatics against idolatrous tokens, and their smashing blows at them, were symptoms of sincerer religious faith than the French were capable of. These last did not care enough about their Saviour to beat down his crucified image; and they preserved the works of sacred art, for the sake only of what beauty there was in them.

 

While we were in the cathedral, we saw several persons kneeling at their devotions on the steps of the chancel and elsewhere. One dipped his fingers in the holy water at the entrance: by the by, I looked into the stone basin that held it, and saw it full of ice. Could not all that sanctity at least keep it thawed? Priests—jolly, fat, mean-looking fellows, in white robes—went hither and thither, but did not interrupt or accost us.

 

There were other peculiarities, which I suppose I shall see more of in my visits to other churches, but now we were all glad to make our stay as brief as possible, the atmosphere of the cathedral being so bleak, and its stone pavement so icy cold beneath our feet. We returned to the hotel, and the chambermaid brought me a book, in which she asked me to inscribe my name, age, profession, country, destination, and the authorization under which I travelled. After the freedom of an English hotel, so much greater than even that of an American one, where they make you disclose your name, this is not so pleasant.

 

We left Amiens at half past one; and I can tell as little of the country between that place and Paris, as between Boulogne and Amiens. The windows of our railway carriage were already frosted with French breath when we got into it, and the ice grew thicker and thicker continually. I tried, at various times, to rub a peep-hole through, as before; but the ice immediately shot its crystallized tracery over it again; and, indeed, there was little or nothing to make it worth while to look out, so bleak was the scene. Now and then a chateau, too far off for its characteristics to be discerned; now and then a church, with a tall gray tower, and a little peak atop; here and there a village or a town, which we could not well see. At sunset there was just that clear, cold, wintry sky which I remember so well in America, but have never seen in England.

 

At five we reached Paris, and were suffered to take a carriage to the hotel de Louvre, without any examination of the little luggage we had with us. Arriving, we took a suite of apartments, and the waiter immediately lighted a wax candle in each separate room.

 

We might have dined at the table d'hote, but preferred the restaurant connected with and within the hotel. All the dishes were very delicate, and a vast change from the simple English system, with its joints, shoulders, beefsteaks, and chops; but I doubt whether English cookery, for the very reason that it is so simple, is not better for men's moral and spiritual nature than French. In the former case, you know that you are gratifying your animal needs and propensities, and are duly ashamed of it; but, in dealing with these French delicacies, you delude yourself into the idea that you are cultivating your taste while satisfying your appetite. This last, however, it requires a good deal of perseverance to accomplish.

 

In the cathedral at Amiens there were printed lists of acts of devotion posted on the columns, such as prayers at the shrines of certain saints, whereby plenary indulgences might be gained. It is to be observed, however, that all these external forms were necessarily accompanied with true penitence and religious devotion.

 

Hotel de Louvre, January 8th.—It was so fearfully cold this morning that I really felt little or no curiosity to see the city. . . . . Until after one o'clock, therefore, I knew nothing of Paris except the lights which I had seen beneath our window the evening before, far, far downward, in the narrow Rue St. Honore, and the rumble of the wheels, which continued later than I was awake to hear it, and began again before dawn. I could see, too, tall houses, that seemed to be occupied in every story, and that had windows on the steep roofs. One of these houses is six stories high. This Rue St. Honore is one of the old streets in Paris, and is that in which Henry IV. was assassinated; but it has not, in this part of it, the aspect of antiquity.

 

After one o'clock we all went out and walked along the Rue de Rivoli. . . . . We are here, right in the midst of Paris, and close to whatever is best known to those who hear or read about it,—the Louvre being across the street, the Palais Royal but a little way off, the Tuileries joining to the Louvre, the Place de la Concorde just beyond, verging on which is the Champs Elysees. We looked about us for a suitable place to dine, and soon found the Restaurant des Echelles, where we entered at a venture, and were courteously received. It has a handsomely furnished saloon, much set off with gilding and mirrors; and appears to be frequented by English and Americans; its carte, a bound volume, being printed in English as well as French. . . . .

 

It was now nearly four o'clock, and too late to visit the galleries of the Louvre, or to do anything else but walk a little way along the street. The splendor of Paris, so far as I have seen, takes me altogether by surprise: such stately edifices, prolonging themselves in unwearying magnificence and beauty, and, ever and anon, a long vista of a street, with a column rising at the end of it, or a triumphal arch, wrought in memory of some grand event. The light stone or stucco, wholly untarnished by smoke and soot, puts London to the blush, if a blush could be seen on its dingy face; but, indeed, London is not to be mentioned, nor compared even, with Paris. I never knew what a palace was till I had a glimpse of the Louvre and the Tuileries; never had my idea of a city been gratified till I trod these stately streets. The life of the scene, too, is infinitely more picturesque than that of London, with its monstrous throng of grave faces and black coats; whereas, here, you see soldiers and priests, policemen in cocked hats, Zonaves with turbans, long mantles, and bronzed, half-Moorish faces; and a great many people whom you perceive to be outside of your experience, and know them ugly to look at, and fancy them villanous. Truly, I have no sympathies towards the French people; their eyes do not win me, nor do their glances melt and mingle with mine. But they do grand and beautiful things in the architectural way; and I am grateful for it. The Place de la Concorde is a most splendid square, large enough for a nation to erect trophies in of all its triumphs; and on one side of it is the Tuileries, on the opposite side the Champs Elysees, and, on a third, the Seine, adown which we saw large cakes of ice floating, beneath the arches of a bridge. The Champs Elysees, so far as I saw it, had not a grassy soil beneath its trees, but the bare earth, white and dusty. The very dust, if I saw nothing else, would assure me that I was out of England.

 

We had time only to take this little walk, when it began to grow dusk; and, being so pitilessly cold, we hurried back to our hotel. Thus far, I think, what I have seen of Paris is wholly unlike what I expected; but very like an imaginary picture which I had conceived of St. Petersburg,— new, bright, magnificent, and desperately cold.

 

A great part of this architectural splendor is due to the present Emperor, who has wrought a great change in the aspect of the city within a very few years. A traveller, if he looks at the thing selfishly, ought to wish him a long reign and arbitrary power, since he makes it his policy to illustrate his capital with palatial edifices, which are, however, better for a stranger to look at, than for his own people to pay for.