About the Author

William Shakespeare was born in Stratford-upon-Avon in Warwickshire, and was baptised on 26 April 1564. His father was a glove maker and wool merchant and his mother, Mary Arden, was the daughter of a well-to-do local land owner. Shakespeare was probably educated in Stratford’s grammar school. In 1582 he married Anne Hathaway, and the couple had a daughter the following year and twins in 1585.

Shakespeare’s theatrical life seems to have commenced around 1590. We do know that he was part of the Lord Chamberlain’s Company, which was renamed the King’s Company in 1603 when James I succeeded to the throne. The Company acquired interests in two theatres in the Southwark area of London, near the banks of the Thames – the Globe and the Blackfriars.

Shakespeare’s poetry was published before his plays, with two poems appearing in 1593 and 1594 dedicated to his patron Henry Wriothesley, Earl of Southampton. Most of Shakespeare’s sonnets were probably written at this time as well.

Records of Shakespeare’s plays begin to appear in 1594, and he produced roughly two a year until around 1611. His earliest plays include Henry VI and Titus Andronicus. A Midsummer Night’s Dream, The Merchant of Venice and Richard II all date from the mid to late 1590s. Some of his most famous tragedies were written in the early 1600s; these include Hamlet, Othello, King Lear, Macbeth and Antony & Cleopatra. His late plays, often known as the Romances, date from 1608 onwards and include The Tempest.

Shakespeare died on 23 April 1616 and was buried in Holy Trinity Church in Stratford. The first collected edition of his works was published in 1623 and is known as ‘the First Folio’.

FROM FAIREST CREATURES we desire increase,

That thereby beauty’s rose might never die,

But as the riper should by time decease,

His tender heir might bear his memory:

But thou, contracted to thine own bright eyes,

Feed’st thy light’s flame with self-substantial fuel,

Making a famine where abundance lies,

Thyself thy foe, to thy sweet self too cruel.

Thou that art now the world’s fresh ornament

And only herald to the gaudy spring,

Within thine own bud buriest thy content

And, tender churl, makest waste in niggarding.

Pity the world, or else this glutton be,

To eat the world’s due, by the grave and thee.

WHEN FORTY WINTERS shall besiege thy brow

And dig deep trenches in thy beauty’s field,

Thy youth’s proud livery, so gazed on now,

Will be a tatter’d weed, of small worth held:

Then being ask’d where all thy beauty lies,

Where all the treasure of thy lusty days,

To say, within thine own deep-sunken eyes,

Were an ill-eating shame and thriftless praise.

How much more praise deserved thy beauty’s use

If thou couldst answer ‘This fair child of mine

Shall sum my count and make my old excuse,’

Proving his beauty by succession thine!

This were to be new made when thou art old,

And see thy blood warm when thou feel’st it cold.

LOOK IN THY glass, and tell the face thou viewest

Now is the time that face should form another;

Whose fresh repair if now thou not renewest,

Thou dost beguile the world, unbless some mother.

For where is she so fair whose unear’d womb

Disdains the tillage of thy husbandry?

Or who is he so fond will be the tomb

Of his self-love, to stop posterity?

Thou art thy mother’s glass, and she in thee

Calls back the lovely April of her prime:

So thou through windows of thine age shalt see,

Despite of wrinkles, this thy golden time.

But if thou live, remember’d not to be,

Die single, and thine image dies with thee.

UNTHRIFTY LOVELINESS, WHY dost thou spend

Upon thyself thy beauty’s legacy?

Nature’s bequest gives nothing, but doth lend,

And being frank, she lends to those are free.

Then, beauteous niggard, why dost thou abuse

The bounteous largess given thee to give?

Profitless usurer, why dost thou use

So great a sum of sums, yet canst not live?

For having traffic with thyself alone,

Thou of thyself thy sweet self dost deceive.

Then how, when nature calls thee to be gone,

What acceptable audit canst thou leave?

Thy unused beauty must be tomb’d with thee,

Which, used, lives th’ executor to be.

THOSE HOURS THAT with gentle work did frame

The lovely gaze where every eye doth dwell,

Will play the tyrants to the very same

And that unfair which fairly doth excel:

For never-resting time leads summer on

To hideous winter and confounds him there;

Sap check’d with frost and lusty leaves quite gone,

Beauty o’ersnow’d and bareness every where:

Then, were not summer’s distillation left,

A liquid prisoner pent in walls of glass,

Beauty’s effect with beauty were bereft,

Nor it, nor no remembrance what it was:

But flowers distill’d, though they with winter meet,

Leese but their show; their substance still lives sweet.

THEN LET NOT winter’s ragged hand deface

In thee thy summer, ere thou be distill’d:

Make sweet some vial; treasure thou some place

With beauty’s treasure, ere it be self-kill’d.

That use is not forbidden usury,

Which happies those that pay the willing loan;

That’s for thyself to breed another thee,

Or ten times happier, be it ten for one;

Ten times thyself were happier than thou art,

If ten of thine ten times refigured thee:

Then what could death do, if thou shouldst depart,

Leaving thee living in posterity?

Be not self-will’d, for thou art much too fair

To be death’s conquest and make worms thine heir.

LO, IN THE orient when the gracious light

Lifts up his burning head, each under eye

Doth homage to his new-appearing sight,

Serving with looks his sacred majesty;

And having climb’d the steep-up heavenly hill,

Resembling strong youth in his middle age,

Yet mortal looks adore his beauty still,

Attending on his golden pilgrimage;

But when from highmost pitch, with weary car,

Like feeble age, he reeleth from the day,

The eyes, ’fore duteous, now converted are

From his low tract, and look another way:

So thou, thyself out-going in thy noon,

Unlook’d on diest, unless thou get a son.

MUSIC TO HEAR, why hear’st thou music sadly?

Sweets with sweets war not, joy delights in joy.

Why lovest thou that which thou receivest not gladly,

Or else receivest with pleasure thine annoy?

If the true concord of well tuned sounds,

By unions married, do offend thine ear,

They do but sweetly chide thee, who confounds

In singleness the parts that thou shouldst bear.

Mark how one string, sweet husband to another,

Strikes each in each by mutual ordering;

Resembling sire and child and happy mother,

Who, all in one, one pleasing note do sing:

Whose speechless song, being many, seeming one,

Sings this to thee: ‘Thou single wilt prove none.’

IS IT FOR fear to wet a widow’s eye

That thou consumest thyself in single life?

Ah! if thou issueless shalt hap to die,

The world will wail thee, like a makeless wife;

The world will be thy widow, and still weep

That thou no form of thee hast left behind,

When every private widow well may keep

By children’s eyes her husband’s shape in mind.

Look, what an unthrift in the world doth spend

Shifts but his place, for still the world enjoys it;

But beauty’s waste hath in the world an end,

And kept unused, the user so destroys it.

No love toward others in that bosom sits

That on himself such murderous shame commits.

FOR SHAME! DENY that thou bear’st love to any,

Who for thyself art so improvident.

Grant, if thou wilt, thou art beloved of many,

But that thou none lovest is most evident;

For thou art so possess’d with murderous hate

That ’gainst thyself thou stick’st not to conspire,

Seeking that beauteous roof to ruinate

Which to repair should be thy chief desire.

O, change thy thought, that I may change my mind!

Shall hate be fairer lodged than gentle love?

Be, as thy presence is, gracious and kind,

Or to thyself at least kind-hearted prove:

Make thee another self, for love of me,

That beauty still may live in thine or thee.

AS FAST AS thou shalt wane, so fast thou grow’st

In one of thine, from that which thou departest;

And that fresh blood which youngly thou bestow’st

Thou mayst call thine when thou from youth convertest.

Herein lives wisdom, beauty and increase;

Without this, folly, age and cold decay:

If all were minded so, the times should cease

And threescore year would make the world away.

Let those whom Nature hath not made for store,

Harsh, featureless and rude, barrenly perish:

Look, whom she best endow’d she gave the more;