The Works of Charles and Mary Lamb
(Vol. 1-6)

Table of Contents

CHAPTER VII

Miss Clare, we may be sure, made her brother very happy, when she told him of the engagement she had made for the morrow, and how delighted she had been with his handsome friend.

Allan, I believe, got little sleep that night. I know not, whether joy be not a more troublesome bed-fellow than grief—hope keeps a body very wakeful, I know.

Elinor Clare was the best good creature—the least selfish human being I ever knew—always at work for other people's good, planning other people's happiness—continually forgetful to consult for her own personal gratifications, except indirectly, in the welfare of another—while her parents lived, the most attentive of daughters—since they died, the kindest of sisters—I never knew but one like her.

It happens that I have some of this young lady's letters in my possession—I shall present my reader with one of them. It was written a short time after the death of her mother, and addressed to a cousin, a dear friend of Elinor's, who was then on the point of being married to Mr. Beaumont, of Staffordshire, and had invited Elinor to assist at her nuptials. I will transcribe it with minute fidelity.

Elinor Clare to Maria Leslie

Widford, July the—, 17—.

Health, Innocence, and Beauty, shall be thy bridemaids, my sweet cousin. I have no heart to undertake the office. Alas! what have I to do in the house of feasting?

Maria! I fear lest my griefs should prove obtrusive. Yet bear with me a little—I have recovered already a share of my former spirits.

I fear more for Allan than myself. The loss of two such parents, with so short an interval, bears very heavy on him. The boy hangs about me from morning till night. He is perpetually forcing a smile into his poor pale cheeks—you know the sweetness of his smile, Maria.

To-day, after dinner, when he took his glass of wine in his hand, he burst into tears, and would not, or could not then, tell me the reason—afterwards he told me—"he had been used to drink Mamma's health after dinner, and that came in his head and made him cry." I feel the claims the boy has upon me—I perceive that I am living to some end—and the thought supports me.

Already I have attained to a state of complacent feelings—my mother's lessons were not thrown away upon her Elinor.

In the visions of last night her spirit seemed to stand at my bed-side—a light, as of noon day, shone upon the room—she opened my curtains—she smiled upon me with the same placid smile as in her life-time. I felt no fear. "Elinor," she said, "for my sake take care of young Allan,"—and I awoke with calm feelings.

Maria! shall not the meeting of blessed spirits, think you, be something like this?—I think, I could even now behold my mother without dread—I would ask pardon of her for all my past omissions of duty, for all the little asperities in my temper, which have so often grieved her gentle spirit when living. Maria! I think she would not turn away from me.

Oftentimes a feeling, more vivid than memory, brings her before me—I see her sit in her old elbow chair—her arms folded upon her lap—a tear upon her cheek, that seems to upbraid her unkind daughter for some inattention—I wipe it away and kiss her honored lips.

Maria! when I have been fancying all this, Allan will come in, with his poor eyes red with weeping, and taking me by the hand, destroy the vision in a moment.

I am prating to you, my sweet cousin, but it is the prattle of the heart, which Maria loves. Besides, whom have I to talk to of these things but you—you have been my counsellor in times past, my companion, and sweet familiar friend. Bear with me a little—I mourn the "cherishers of my infancy."

I sometimes count it a blessing, that my father did not prove the survivor. You know something of his story. You know there was a foul tale current—it was the busy malice of that bad man, S——, which helped to spread it abroad—you will recollect the active good nature of our friends W—— and T——; what pains they took to undeceive people—with the better sort their kind labours prevailed; but there was still a party who shut their ears. You know the issue of it. My father's great spirit bore up against it for some time—my father never was a bad man—but that spirit was broken at the last—and the greatly-injured man was forced to leave his old paternal dwelling in Staffordshire—for the neighbours had begun to point at him.—Maria! I have seen them point at him, and have been ready to drop.

In this part of the country, where the slander had not reached, he sought a retreat—and he found a still more grateful asylum in the daily solicitudes of the best of wives.

"An enemy hath done this," I have heard him say—and at such times my mother would speak to him so soothingly of forgiveness, and long-suffering, and the bearing of injuries with patience; would heal all his wounds with so gentle a touch;—I have seen the old man weep like a child.

The gloom that beset his mind, at times betrayed him into scepticism—he has doubted if there be a Providence! I have heard him say, "God has built a brave world, but methinks he has left his creatures to bustle in it how they may."

At such times he could not endure to hear my mother talk in a religious strain. He would say, "Woman, have done—you confound, you perplex me, when you talk of these matters, and for one day at least unfit me for the business of life."

I have seen her look at him—O God, Maria! such a look! it plainly spake that she was willing to have shared her precious hope with the partner of her earthly cares—but she found a repulse—

Deprived of such a wife, think you, the old man could have long endured his existence? or what consolation would his wretched daughter have had to offer him, but silent and imbecile tears?

My sweet cousin, you will think me tedious—and I am so—but it does me good to talk these matters over. And do not you be alarmed for me—my sorrows are subsiding into a deep and sweet resignation. I shall soon be sufficiently composed, I know it, to participate in my friend's happiness.

Let me call her, while yet I may, my own Maria Leslie! Methinks, I shall not like you by any other name. Beaumont! Maria Beaumont! it hath a strange sound with it—I shall never be reconciled to this name—but do not you fear—Maria Leslie shall plead with me for Maria Beaumont.

And now, my sweet Friend,
God love you, and your
Elinor Clare.

I find in my collection several letters, written soon after the date of the preceding, and addressed all of them to Maria Beaumont.—I am tempted to make some short extracts from these—my tale will suffer interruption by them—but I was willing to preserve whatever memorials I could of Elinor Clare.

From Elinor Clare to Maria Beaumont

(AN EXTRACT)

——"I have been strolling out for half an hour in the fields; and my mind has been occupied by thoughts, which Maria has a right to participate. I have been bringing my mother to my recollection. My heart ached with the remembrance of infirmities, that made her closing years of life so sore a trial to her.

I was concerned to think, that our family differences have been one source of disquiet to her. I am sensible that this last we are apt to exaggerate after a person's death—and surely, in the main, there was considerable harmony among the members of our little family—still I was concerned to think, that we ever gave her gentle spirit disquiet.

I thought on years back—on all my parents' friends—the H——s, the F——s, on D—— S——, and on many a merry evening, in the fire-side circle, in that comfortable back parlour—it is never used now.—

O ye Matravises[1] of the age, ye know not what ye lose, in despising these petty topics of endeared remembrance, associated circumstances of past times;—ye know not the throbbings of the heart, tender yet affectionately familiar, which accompany the dear and honored names of father or of mother.

Maria! I thought on all these things; my heart ached at the review of them—it yet aches, while I write this—but I am never so satisfied with my train of thoughts, as when they run upon these subjects—the tears, they draw from us, meliorate and soften the heart, and keep fresh within us that memory of dear friends dead, which alone can fit us for a re-admission to their society hereafter."

(From another Letter)

——"I had a bad dream this morning—that Allan was dead—and who, of all persons in the world, do you think, put on mourning for him? Why, Matravis.—This alone might cure me of superstitious thoughts, if I were inclined to them; for why should Matravis mourn for us, or our family?—Still it was pleasant to awake, and find it but a dream.—Methinks something like an awaking from an ill dream shall the Resurrection from the Dead be.—Materially different from our accustomed scenes, and ways of life, the World to come may possibly not be—still it is represented to us under the notion of a Rest, a Sabbath, a state of bliss."

(From another Letter)

——"Methinks, you and I should have been born under the same roof, sucked the same milk, conned the same hornbook, thumbed the same Testament, together:—for we have been more than sisters, Maria!

Something will still be whispering to me, that I shall one day be inmate of the same dwelling with my cousin, partaker with her in all the delights, which spring from mutual good offices, kind words, attentions in sickness and in health—conversation, sometimes innocently trivial, and at others profitably serious;—books read and commented on, together; meals ate, and walks taken, together—and conferences, how we may best do good to this poor person or that, and wean our spirits from the world's cares, without divesting ourselves of its charities. What a picture I have drawn, Maria!—and none of all these things may ever come to pass."

(From another Letter)

——"Continue to write to me, my sweet cousin. Many good thoughts, resolutions, and proper views of things, pass through the mind in the course of the day, but are lost for want of committing them to paper. Seize them, Maria, as they pass, these Birds of Paradise, that show themselves and are gone—and make a grateful present of the precious fugitives to your friend.

To use a homely illustration, just rising in my fancy—shall the good housewife take such pains in pickling and preserving her worthless fruits, her walnuts, her apricots, and quinces—and is there not much spiritual housewifery in treasuring up our mind's best fruits—our heart's meditations in its most favored moments?

This said simile is much in the fashion of the old Moralizers, such as I conceive honest Baxter to have been, such as Quarles and Wither were, with their curious, serio-comic, quaint emblems. But they sometimes reach the heart, when a more elegant simile rests in the fancy.

Not low and mean, like these, but beautifully familiarized to our conceptions, and condescending to human thoughts and notions, are all the discourses of our Lord—conveyed in parable, or similitude, what easy access do they win to the heart, through the medium of the delighted imagination! speaking of heavenly things in fable, or in simile, drawn from earth, from objects common, accustomed.

Life's business, with such delicious little interruptions as our correspondence affords, how pleasant it is!—why can we not paint on the dull paper our whole feelings, exquisite as they rise up?"

(From another Letter)

——"I had meant to have left off at this place; but, looking back, I am sorry to find too gloomy a cast tincturing my last page—a representation of life false and unthankful. Life is not all vanity and disappointment—it hath much of evil in it, no doubt; but to those who do not misuse it, it affords comfort, temporary comfort, much—much that endears us to it, and dignifies it—many true and good feelings, I trust, of which we need not be ashamed—hours of tranquillity and hope.—But the morning was dull and overcast, and my spirits were under a cloud. I feel my error.

Is it no blessing, that we two love one another so dearly—that Allan is left me—that you are settled in life—that worldly affairs go smooth with us both—above all, that our lot hath fallen to us in a Christian country? Maria! these things are not little. I will consider life as a long feast, and not forget to say grace."

(From another Letter)

——"Allan has written to me—you know, he is on a visit at his old tutor's in Gloucestershire—he is to return home on Thursday—Allan is a dear boy—he concludes his letter, which is very affectionate throughout, in this manner—

'Elinor, I charge you to learn the following stanza by heart—

'The lines are in Burns—you know, we read him for the first time together at Margate—and I have been used to refer them to you, and to call you, in my mind, Glencairn—for you were always very, very good to me. I had a thousand failings, but you would love me in spite of them all. I am going to drink your health.'"

I shall detain my reader no longer from the narrative.

IV.—THE LONDONER

(1802. TEXT OF 1818)

To the Editor of the Reflector

Mr. Reflector—I was born under the shadow of St. Dunstan's steeple, just where the conflux of the eastern and western inhabitants of this twofold city meet and justle in friendly opposition at Temple-bar. The same day which gave me to the world, saw London happy in the celebration of her great annual feast. This I cannot help looking upon as a lively omen of the future great good will which I was destined to bear toward the city, resembling in kind that solicitude which every Chief Magistrate is supposed to feel for whatever concerns her interests and well being. Indeed I consider myself in some sort a speculative Lord Mayor of London: for though circumstances unhappily preclude me from the hope of ever arriving at the dignity of a gold chain and Spital Sermon, yet thus much will I say of myself in truth, that Whittington with his Cat (just emblem of vigilance and a furred gown) never went beyond me in affection, which I bear to the citizens.

I was born, as you have heard, in a crowd. This has begot in me an entire affection for that way of life, amounting to an almost insurmountable aversion from solitude and rural scenes. This aversion was never interrupted or suspended, except for a few years in the younger part of my life, during a period in which I had set my affections upon a charming young woman. Every man while the passion is upon him, is for a time at least addicted to groves and meadows and purling streams. During this short period of my existence, I contracted just familiarity enough with rural objects to understand tolerably well ever after the poets, when they declaim in such passionate terms in favor of a country life.

For my own part, now the fit is past, I have no hesitation in declaring, that a mob of happy faces crowding up at the pit door of Drury-lane Theatre, just at the hour of six, gives me ten thousand sincerer pleasures, than I could ever receive from all the flocks of silly sheep that ever whitened the plains of Arcadia or Epsom Downs.

This passion for crowds is no where feasted so full as in London. The man must have a rare recipe for melancholy, who can be dull in Fleet-street. I am naturally inclined to hypochondria, but in London it vanishes, like all other ills. Often, when I have felt a weariness or distaste at home, have I rushed out into her crowded Strand, and fed my humour, till tears have wetted my cheek for unutterable sympathies with the multitudinous moving picture, which she never fails to present at all hours, like the scenes of a shifting pantomime.

The very deformities of London, which give distaste to others, from habit do not displease me. The endless succession of shops where Fancy miscalled Folly is supplied with perpetual gauds and toys, excite in me no puritanical aversion. I gladly behold every appetite supplied with its proper food. The obliging customer, and the obliged tradesman—things which live by bowing, and things which exist but for homage—do not affect me with disgust; from habit I perceive nothing but urbanity, where other men, more refined, discover meaness: I love the very smoke of London, because it has been the medium most familiar to my vision. I see grand principles of honor at work in the dirty ring which encompasses two combatants with fists, and principles of no less eternal justice in the detection of a pickpocket. The salutary astonishment with which an execution is surveyed, convinces me more forcibly than a hundred volumes of abstract polity, that the universal instinct of man in all ages has leaned to order and good government.

Thus an art of extracting morality from the commonest incidents of a town life, is attained by the same well-natured alchymy, with which the Foresters of Arden, in a beautiful country,

Where has spleen her food but in London? Humour, Interest, Curiosity, suck at her measureless breasts without a possibility of being satiated. Nursed amid her noise, her crowds, her beloved smoke, what have I been doing all my life, if I have not lent out my heart with usury to such scenes!

I am, Sir, your faithful servant,
A Londoner.

ON THE INCONVENIENCES RESULTING FROM BEING HANGED

(1810. Text of 1818)

To the Editor of the Reflector

Sir—I am one of those unhappy persons whose misfortunes, it seems, do not entitle them to the benefit of pure pity. All that is bestowed upon me of that kindest alleviator of human miseries, comes dashed with a double portion of contempt. My griefs have nothing in them that is felt as sacred by the bystanders. Yet is my affliction in truth of the deepest grain. The heaviest task that was ever given to mortal patience to sustain. Time, that wears out all other sorrows, can never modify or soften mine. Here they must continue to gnaw, as long as that fatal mark——

Why was I ever born? Why was innocence in my person suffered to be branded with a stain which was appointed only for the blackest guilt? What had I done, or my parents, that a disgrace of mine should involve a whole posterity in infamy? I am almost tempted to believe, that, in some pre-existent state, crimes to which this sublunary life of mine hath been as much a stranger as the babe that is newly born into it, have drawn down upon me this vengeance, so disproportionate to my actions on this globe.

My brain sickens, and my bosom labours to be delivered of the weight that presses upon it, yet my conscious pen shrinks from the avowal. But out it must——

O, Mr. Reflector! guess at the wretch's misery who now writes this to you, when, with tears and burning blushes, he is obliged to confess, that he has been————————HANGED——

Methinks I hear an involuntary exclamation burst from you, as your imagination presents to you fearful images of your correspondent unknown—hanged!

Fear not, Mr. Editor. No disembodied spirit has the honour of addressing you. I am flesh and blood, an unfortunate system of bones, muscles, sinews, arteries, like yourself.

Then, I presume, you mean to be pleasant—That expression of yours, Mr. Correspondent, must be taken somehow in a metaphorical sense——

In the plainest sense, without trope or figure—Yes, Mr. Editor! this neck of mine has felt the fatal noose—these hands have tremblingly held up the corroborative prayer-book—these lips have sucked the moisture of the last consolatory orange—this tongue has chaunted the doleful cantata which no performer was ever called upon to repeat—this face has had the veiling nightcap drawn over it———

But for no crime of mine.—Far be it from me to arraign the justice of my country, which, though tardy, did at length recognise my innocence. It is not for me to reflect upon judge or jury, now that eleven years have elapsed since the erroneous sentence was pronounced. Men will always be fallible, and perhaps circumstances did appear at the time a little strong——

Suffice it to say, that after hanging four minutes, (as the spectators were pleased to compute it—a man that is being strangled, I know from experience, has altogether a different measure of time from his friends who are breathing leisurely about him—I suppose the minutes lengthen as time approaches eternity, in the same manner as the miles get longer as you travel northward—), after hanging four minutes, according to the best calculation of the bystanders, a reprieve came, and I was cut DOWN——

Really I am ashamed of deforming your pages with these technical phrases—if I knew how to express my meaning shorter——

But to proceed.—My first care after I had been brought to myself by the usual methods, (those methods that are so interesting to the operator and his assistants, who are pretty numerous on such occasions—but which no patient was ever desirous of undergoing a second time for the benefit of science), my first care was to provide myself with an enormous stock or cravat to hide the place—you understand me;—my next care was to procure a residence as distant as possible from that part of the country where I had suffered. For that reason I chose the metropolis, as the place where wounded honour (I had been told) could lurk with the least danger of exciting enquiry, and stigmatised innocence had the best chance of hiding her disgrace in a crowd. I sought out a new circle of acquaintance, and my circumstances happily enabling me to pursue my fancy in that respect, I endeavoured, by mingling in all the pleasures which the town affords, to efface the memory of what I had undergone.

But alas! such is the portentous and all-pervading chain of connection which links together the head and members of this great community, my scheme of lying perdu was defeated almost at the outset. A countryman of mine, whom a foolish law-suit had brought to town, by chance met me, and the secret was soon blazoned about.

In a short time, I found myself deserted by most of those who had been my intimate friends. Not that any guilt was supposed to attach to my character. My officious countryman, to do him justice, had been candid enough to explain my perfect innocence. But, somehow or other, there is a want of strong virtue in mankind. We have plenty of the softer instincts, but the heroic character is gone. How else can I account for it, that of all my numerous acquaintance, among whom I had the honour of ranking sundry persons of education, talents, and worth, scarcely here and there one or two could be found, who had the courage to associate with a man that had been hanged.

Those few who did not desert me altogether, were persons of strong but coarse minds; and from the absence of all delicacy in them I suffered almost as much as from the superabundance of a false species of it in the others. Those who stuck by me were the jokers, who thought themselves entitled by the fidelity which they had shewn towards me to use me with what familiarity they pleased. Many and unfeeling are the jests that I have suffered from these rude (because faithful) Achateses. As they past me in the streets, one would nod significantly to his companion and say, pointing to me, smoke his cravat, and ask me if I had got a wen, that I was so solicitous to cover my neck. Another would enquire, What news from * * * Assizes? (which you may guess, Mr. Editor, was the scene of my shame), and whether the sessions was like to prove a maiden one? A third would offer to ensure me from drowning. A fourth would teaze me with enquiries how I felt when I was swinging, whether I had not something like a blue flame dancing before my eyes? A fifth took a fancy never to call me anything but Lazarus. And an eminent bookseller and publisher—who, in his zeal to present the public with new facts, had he lived in those days, I am confident, would not have scrupled waiting upon the person himself last mentioned, at the most critical period of his existence, to solicit a few facts relative to resuscitation—had the modesty to offer me—— guineas per sheet, if I would write, in his Magazine, a physiological account of my feelings upon coming to myself.

But these were evils which a moderate fortitude might have enabled me to struggle with. Alas! Mr. Editor, the women—whose good graces I had always most assiduously cultivated, from whose softer minds I had hoped a more delicate and generous sympathy than I found in the men—the women begun to shun me—this was the unkindest blow of all.

But is it to be wondered at? How couldst thou imagine, wretchedest of beings, that that tender creature Seraphina would fling her pretty arms about that neck which previous circumstances had rendered infamous? That she would put up with the refuse of the rope, the leavings of the cord? Or that any analogy could subsist between the knot which binds true lovers, and the knot which ties malefactors?

I can forgive that pert baggage Flirtilla, who, when I complimented her one day on the execution which her eyes had done, replied, that, to be sure, Mr. * * was a judge of those things. But from thy more exalted mind, Celestina, I expected a more unprejudiced decision.

The person whose true name I conceal under this appellation, of all the women that I was ever acquainted with, had the most manly turn of mind, which she had improved by reading and the best conversation. Her understanding was not more masculine than her manners and whole disposition were delicately and truly feminine. She was the daughter of an officer who had fallen in the service of his country, leaving his widow and Celestina, an only child, with a fortune sufficient to set them above want, but not to enable them to live in splendour. I had the mother's permission to pay my addresses to the young lady, and Celestina seemed to approve of my suit.

Often and often have I poured out my overcharged soul in the presence of Celestina, complaining of the hard and unfeeling prejudices of the world, and the sweet maid has again and again declared, that no irrational prejudice should hinder her from esteeming every man according to his intrinsic worth. Often has she repeated the consolatory assurance, that she could never consider as essentially ignominious an accident, which was indeed to be deprecated, but which might have happened to the most innocent of mankind. Then would she set forth some illustrious example, which her reading easily furnished, of a Phocion or a Socrates unjustly condemned; of a Raleigh or a Sir Thomas More, to whom late posterity had done justice; and by soothing my fancy with some such agreeable parallel, she would make me almost to triumph in my disgrace, and convert my shame into glory.

In such entertaining and instructive conversations the time passed on, till I importunately urged the mistress of my affections to name a day for our union. To this she obligingly consented, and I thought myself the happiest of mankind. But how was I surprised one morning on the receipt of the following billet from my charmer:—

Sir—You must not impute it to levity, or to a worse failing, ingratitude, if, with anguish of heart, I feel myself compelled by irresistible arguments to recall a vow which I fear I made with too little consideration. I never can be yours. The reasons of my decision, which is final, are in my own breast, and you must everlastingly remain a stranger to them. Assure yourself that I can never cease to esteem you as I ought.

Celestina.

At the sight of this paper, I ran in frantic haste to Celestina's lodgings, where I learned, to my infinite mortification, that the mother and daughter were set off on a journey to a distant part of the country, to visit a relation, and were not expected to return in less than four months.

Stunned by this blow, which left me without the courage to solicit an explanation by letter, even if I had known where they were, (for the particular address was industriously concealed from me), I waited with impatience the termination of the period, in the vain hope that I might be permitted to have a chance of softening the harsh decision by a personal interview with Celestina after her return. But before three months were at an end, I learned from the newspapers, that my beloved had—given her hand to another!

Heart-broken as I was, I was totally at a loss to account for the strange step which she had taken; and it was not till some years after that I learned the true reason from a female relation of hers, to whom it seems Celestina had confessed in confidence, that it was no demerit of mine that had caused her to break off the match so abruptly, nor any preference which she might feel for any other person, for she preferred me (she was pleased to say) to all mankind; but when she came to lay the matter closer to her heart, she found that she never should be able to bear the sight (I give you her very words as they were detailed to me by her relation) the sight of a man in a nightcap, who had appeared on a public platform, it would lead to such a disagreeable association of ideas! And to this punctilio I was sacrificed.

To pass over an infinite series of minor mortifications, to which this last and heaviest might well render me callous, behold me here, Mr. Editor! in the thirty-seventh year of my existence, (the twelfth, reckoning from my re-animation), cut off from all respectable connections, rejected by the fairer half of the community—who in my case alone seem to have laid aside the characteristic pity of their sex; punished because I was once punished unjustly; suffering for no other reason than because I once had the misfortune to suffer without any cause at all. In no other country, I think, but this, could a man have been subject to such a life-long persecution, when once his innocence had been clearly established.

Had I crawled forth a rescued victim from the rack in the horrible dungeons of the Inquisition—had I heaved myself up from a half bastinado in China, or been torn from the just-entering, ghastly impaling stake in Barbary—had I dropt alive from the knout in Russia, or come off with a gashed neck from the half-mortal, scarce-in-time-retracted scymeter of an executioneering slave in Turkey—I might have borne about the remnant of this frame (the mangled trophy of reprieved innocence) with credit to myself, in any of those barbarous countries. No scorn, at least, would have mingled with the pity (small as it might be) with which what was left of me would have been surveyed.

The singularity of my case has often led me to enquire into the reasons of the general levity with which the subject of hanging is treated as a topic in this country. I say as a topic: for let the very persons who speak so lightly of the thing at a distance be brought to view the real scene—let the platform be bona fide exhibited, and the trembling culprit brought forth—the case is changed; but as a topic of conversation, I appeal to the vulgar jokes which pass current in every street. But why mention them, when the politest authors have agreed in making use of this subject as a source of the ridiculous? Swift, and Pope, and Prior, are fond of recurring to it. Gay has built an entire drama upon this single foundation. The whole interest of the Beggar's Opera may be said to hang upon it. To such writers as Fielding and Smollet it is a perfect bon[ne]bouche.—Hear the facetious Tom Brown, in his Comical View of London and Westminster, describe the Order of the Show at one of the Tyburn Executions in his time:—"Mr. Ordinary visits his melancholy flock in Newgate by eight. Doleful procession up Holborn-hill about eleven. Men handsome and proper that were never thought so before, which is some comfort however. Arrive at the fatal place by twelve. Burnt brandy, women, and sabbath-breaking, repented of. Some few penitential drops fall under the gallows. Sheriffs men, parson, pickpockets, criminals, all very busy. The last concluding peremptory psalm struck up. Show over by one."—In this sportive strain does this misguided wit think proper to play with a subject so serious, which yet he would hardly have done, if he had not known that there existed a predisposition in the habits of his unaccountable countrymen to consider the subject as a jest. But what shall we say to Shakspeare, who, (not to mention the solution which the Gravedigger in Hamlet gives of his fellow workman's problem), in that scene in Measure for Measure, where the Clown calls upon Master Barnardine to get up and be hanged, which he declines on the score of being sleepy, has actually gone out of his way to gratify this amiable propensity in his countrymen; for it is plain, from the use that was to be made of his head, and from Abhorson's asking, "is the axe upon the block, sirrah?" that beheading, and not hanging, was the punishment to which Barnardine was destined. But Shakspeare knew that the axe and block were pregnant with no ludicrous images, and therefore falsified the historic truth of his own drama (if I may so speak) rather than he would leave out such excellent matter for a jest as the suspending of a fellow-creature in mid air has been ever esteemed to be by Englishmen.

One reason why the ludicrous never fails to intrude itself into our contemplations upon this mode of death, I suppose to be, the absurd posture into which a man is thrown who is condemned to dance, as the vulgar delight to express it, upon nothing. To see him whisking and wavering in the air,

ON THE GENIUS AND CHARACTER OF HOGARTH; WITH SOME REMARKS ON A PASSAGE IN THE WRITINGS OF THE LATE MR. BARRY

(1811. Text of 1818)

One of the earliest and noblest enjoyments I had when a boy was in the contemplation of those capital prints by Hogarth, the Harlot's and Rake's Progresses, which, along with some others, hung upon the walls of a great hall in an old-fashioned house in——shire, and seemed the solitary tenants (with myself) of that antiquated and life-deserted apartment.

Recollection of the manner in which those prints used to affect me, has often made me wonder, when I have heard Hogarth described as a mere comic painter, as one whose chief ambition was to raise a laugh. To deny that there are throughout the prints which I have mentioned circumstances introduced of a laughable tendency, would be to run counter to the common notions of mankind; but to suppose that in their ruling character they appeal chiefly to the risible faculty, and not first and foremost to the very heart of man, its best and most serious feelings, would be to mistake no less grossly their aim and purpose. A set of severer Satires (for they are not so much Comedies, which they have been likened to, as they are strong and masculine Satires) less mingled with any thing of mere fun, were never written upon paper, or graven upon copper. They resemble Juvenal, or the satiric touches in Timon of Athens.

I was pleased with the reply of a gentleman, who being asked which book he esteemed most in his library, answered—"Shakspeare:" being asked which he esteemed next best, replied—"Hogarth." His graphic representations are indeed books: they have the teeming, fruitful, suggestive meaning of words. Other pictures we look at—his prints we read.

In pursuance of this parallel, I have sometimes entertained myself with comparing the Timon of Athens of Shakspeare (which I have just mentioned) and Hogarth's Rake's Progress together. The story, the moral, in both is nearly the same. The wild course of riot and extravagance, ending in the one with driving the Prodigal from the society of men into the solitude of the deserts, and in the other with conducting the Rake through his several stages of dissipation into the still more complete desolations of the mad-house, in the play and in the picture are described with almost equal force and nature. The levee of the Rake, which forms the subject of the second plate in the series, is almost a transcript of Timon's levee in the opening scene of that play. We find a dedicating poet, and other similar characters, in both.

The concluding scene in the Rake's Progress is perhaps superior to the last scenes of Timon. If we seek for something of kindred excellence in poetry, it must be in the scenes of Lear's beginning madness, where the King and the Fool and the Tom-o'-Bedlam conspire to produce such a medley of mirth checked by misery, and misery rebuked by mirth; where the society of those "strange bed-fellows" which misfortunes have brought Lear acquainted with, so finely sets forth the destitute state of the monarch, while the lunatic bans of the one, and the disjointed sayings and wild but pregnant allusions of the other, so wonderfully sympathize with that confusion, which they seem to assist in the production of, in the senses of that "child-changed father."

In the scene in Bedlam, which terminates the Rake's Progress, we find the same assortment of the ludicrous with the terrible. Here is desperate madness, the overturning of originally strong thinking faculties, at which we shudder, as we contemplate the duration and pressure of affliction which it must have asked to destroy such a building;—and here is the gradual hurtless lapse into idiocy, of faculties, which at their best of times never having been strong, we look upon the consummation of their decay with no more of pity than is consistent with a smile. The mad taylor, the poor driveller that has gone out of his wits (and truly he appears to have had no great journey to go to get past their confines) for the love of Charming Betty Careless—these half-laughable, scarce-pitiable objects take off from the horror which the principal figure would of itself raise, at the same time that they assist the feeling of the scene by contributing to the general notion of its subject:—

Is it carrying the spirit of comparison to excess to remark, that in the poor kneeling weeping female, who accompanies her seducer in his sad decay, there is something analogous to Kent, or Caius, as he delights rather to be called, in Lear—the noblest pattern of virtue which even Shakspeare has conceived—who follows his royal master in banishment, that had pronounced his banishment, and forgetful at once of his wrongs and dignities, taking on himself the disguise of a menial, retains his fidelity to the figure, his loyalty to the carcass, the shadow, the shell and empty husk of Lear?

In the perusal of a book, or of a picture, much of the impression which we receive depends upon the habit of mind which we bring with us to such perusal. The same circumstance may make one person laugh, which shall render another very serious; or in the same person the first impression may be corrected by after-thought. The misemployed incongruous characters at the Harlot's Funeral, on a superficial inspection, provoke to laughter; but when we have sacrificed the first emotion to levity, a very different frame of mind succeeds, or the painter has lost half his purpose. I never look at that wonderful assemblage of depraved beings, who, without a grain of reverence or pity in their perverted minds, are performing the sacred exteriors of duty to the relics of their departed partner in folly, but I am as much moved to sympathy from the very want of it in them, as I should be by the finest representation of a virtuous death-bed surrounded by real mourners, pious children, weeping friends—perhaps more by the very contrast. What reflexions does it not awake, of the dreadful heartless state in which the creature (a female too) must have lived, who in death wants the accompaniment of one genuine tear. That wretch who is removing the lid of the coffin to gaze upon the corpse with a face which indicates a perfect negation of all goodness or womanhood—the hypocrite parson and his demure partner—all the fiendish group—to a thoughtful mind present a moral emblem more affecting than if the poor friendless carcass had been depicted as thrown out to the woods, where wolves had assisted at its obsequies, itself furnishing forth its own funeral banquet.

It is easy to laugh at such incongruities as are met together in this picture—incongruous objects being of the very essence of laughter—but surely the laugh is far different in its kind from that thoughtless species to which we are moved by mere farce and grotesque. We laugh when Ferdinand Count Fathom, at the first sight of the white cliffs of Britain, feels his heart yearn with filial fondness towards the land of his progenitors, which he is coming to fleece and plunder—we smile at the exquisite irony of the passage—but if we are not led on by such passages to some more salutary feeling than laughter, we are very negligent perusers of them in book or picture.

It is the fashion with those who cry up the great Historical School in this country, at the head of which Sir Joshua Reynolds is placed, to exclude Hogarth from that school, as an artist of an inferior and vulgar class. Those persons seem to me to confound the painting of subjects in common or vulgar life with the being a vulgar artist. The quantity of thought which Hogarth crowds into every picture, would alone unvulgarize every subject which he might choose. Let us take the lowest of his subjects, the print called Gin Lane. Here is plenty of poverty and low stuff to disgust upon a superficial view; and accordingly, a cold spectator feels himself immediately disgusted and repelled. I have seen many turn away from it, not being able to bear it. The same persons would perhaps have looked with great complacency upon Poussin's celebrated picture of the Plague of Athens.[8] Disease and Death and bewildering Terror in Athenian garments are endurable, and come, as the delicate critics express it, within the "limits of pleasurable sensation." But the scenes of their own St. Giles's, delineated by their own countryman, are too shocking to think of. Yet if we could abstract our minds from the fascinating colours of the picture, and forget the coarse execution (in some respects) of the print, intended as it was to be a cheap plate, accessible to the poorer sort of people, for whose instruction it was done, I think we could have no hesitation in conferring the palm of superior genius upon Hogarth, comparing this work of his with Poussin's picture. There is more of imagination in it—that power which draws all things to one—which makes things animate and inanimate, beings with their attributes, subjects and their accessories, take one colour, and serve to one effect. Every thing in the print, to use a vulgar expression, tells. Every part is full of "strange images of death." It is perfectly amazing and astounding to look at. Not only the two prominent figures, the woman and the half-dead man, which are as terrible as any thing which Michael Angelo ever drew, but every thing else in the print contributes to bewilder and stupefy—the very houses, as I heard a friend of mine express it, tumbling all about in various directions, seem drunk—seem absolutely reeling from the effect of that diabolical spirit of phrenzy which goes forth over the whole composition.—To shew the poetical and almost prophetical conception in the artist, one little circumstance may serve. Not content with the dying and dead figures, which he has strewed in profusion over the proper scene of the action, he shews you what (of a kindred nature) is passing beyond it. Close by the shell, in which, by direction of the parish beadle, a man is depositing his wife, is an old wall, which, partaking of the universal decay around it, is tumbling to pieces. Through a gap in this wall are seen three figures, which appear to make a part in some funeral procession which is passing by on the other side of the wall, out of the sphere of the composition. This extending of the interest beyond the bounds of the subject could only have been conceived by a great genius. Shakspeare, in his description of the painting of the Trojan War, in his Tarquin and Lucrece, has introduced a similar device, where the painter made a part stand for the whole:—

This he well calls imaginary work, where the spectator must meet the artist in his conceptions half way; and it is peculiar to the confidence of high genius alone to trust so much to spectators or readers. Lesser artists shew every thing distinct and full, as they require an object to be made out to themselves before they can comprehend it.

When I think of the power displayed in this (I will not hesitate to say) sublime print, it seems to me the extreme narrowness of system alone, and of that rage for classification, by which, in matters of taste at least, we are perpetually perplexing instead of arranging our ideas, that would make us concede to the work of Poussin above-mentioned, and deny to this of Hogarth, the name of a grand serious composition.

We are for ever deceiving ourselves with names and theories. We call one man a great historical painter, because he has taken for his subjects kings or great men, or transactions over which time has thrown a grandeur. We term another the painter of common life, and set him down in our minds for an artist of an inferior class, without reflecting whether the quantity of thought shewn by the latter may not much more than level the distinction which their mere choice of subjects may seem to place between them; or whether, in fact, from that very common life a great artist may not extract as deep an interest as another man from that which we are pleased to call history.

I entertain the highest respect for the talents and virtues of Reynolds, but I do not like that his reputation should overshadow and stifle the merits of such a man as Hogarth, nor that to mere names and classifications we should be content to sacrifice one of the greatest ornaments of England.

I would ask the most enthusiastic admirer of Reynolds, whether in the countenances of his Staring and Grinning Despair, which he has given us for the faces of Ugolino and dying Beaufort, there be any thing comparable to the expression which Hogarth has put into the face of his broken-down rake in the last plate but one of the Rake's Progress,[9] where a letter from the manager is brought to him to say that his play "will not do?" Here all is easy, natural, undistorted, but withal what a mass of woe is here accumulated!—the long history of a mis-spent life is compressed into the countenance as plainly as the series of plates before had told it; here is no attempt at Gorgonian looks which are to freeze the beholder, no grinning at the antique bedposts, no face-making, or consciousness of the presence of spectators in or out of the picture, but grief kept to a man's self, a face retiring from notice with the shame which great anguish sometimes brings with it—a final leave taken of hope—the coming on of vacancy and stupefaction—a beginning alienation of mind looking like tranquillity. Here is matter for the mind of the beholder to feed on for the hour together—matter to feed and fertilize the mind. It is too real to admit one thought about the power of the artist who did it.—When we compare the expression in subjects which so fairly admit of comparison, and find the superiority so clearly to remain with Hogarth, shall the mere contemptible difference of the scene of it being laid in the one case in our Fleet or King's Bench Prison, and in the other in the State Prison of Pisa, or the bed-room of a cardinal—or that the subject of the one has never been authenticated, and the other is matter of history—so weigh down the real points of the comparison, as to induce us to rank the artist who has chosen the one scene or subject (though confessedly inferior in that which constitutes the soul of his art) in a class from which we exclude the better genius (who has happened to make choice of the other) with something like disgrace?[10]