Hunter's cabin showing how projecting logs may be utilized.
As this book is written for boys of all ages, it has been divided under two general heads, "The Tomahawk Camps" and "The Axe Camps," that is, camps which may be built with no tool but a hatchet, and camps that will need the aid of an axe.
The smallest boys can build some of the simple shelters and the older boys can build the more difficult ones. The reader may, if he likes, begin with the first of the book, build his way through it, and graduate by building the log houses; in doing this he will be closely following the history of the human race, because ever since our arboreal ancestors with prehensile toes scampered among the branches of the pre-glacial forests and built nestlike shelters in the trees, men have made themselves shacks for a temporary refuge. But as one of the members of the Camp-Fire Club of America, as one of the founders of the Boy Scouts of America, and as the founder of the Boy Pioneers of America, it would not be proper for the author to admit for one moment that there can be such a thing as a camp without a camp-fire, and for that reason the tree folks and the "missing link" whose remains were found in Java, and to whom the scientists gave the awe-inspiring name of Pithecanthropus erectus, cannot be counted as campers, because they did not know how to build a camp-fire; neither can we admit the ancient maker of stone implements, called eoliths, to be one of us, because he, too, knew not the joys of a camp-fire. But there was another fellow, called the Neanderthal man, who lived in the ice age in Europe and he had to be a camp-fire man or freeze! As far as we know, he was the first man to build a camp-fire. The cold weather made him hustle, and hustling developed him. True, he did cook and eat his neighbors once in a while, and even split their bones for the marrow; but we will forget that part and just remember him as the first camper in Europe.
Recently a pygmy skeleton was discovered near Los Angeles which is claimed to be about twenty thousand years old, but we do not know whether this man knew how to build a fire or not. We do know, however, that the American camper was here on this continent when our Bible was yet an unfinished manuscript and that he was building his fires, toasting his venison, and building "sheds" when the red-headed Eric settled in Greenland, when Thorwald fought with the "Skraelings," and Biarni's dragon ship made the trip down the coast of Vineland about the dawn of the Christian era. We also know that the American camper was here when Columbus with his comical toy ships was blundering around the West Indies. We also know that the American camper watched Henry Hudson steer the Half Moon around Manhattan Island. It is this same American camper who has taught us to build many of the shacks to be found in the following pages.
The shacks, sheds, shanties, and shelters described in the following pages are, all of them, similar to those used by the people on this continent or suggested by the ones in use and are typically American; and the designs are suited to the arctics, the tropics, and temperate climes; also to the plains, the mountains, the desert, the bog, and even the water.
It seems to be natural and proper to follow the camp as it grows until it develops into a somewhat pretentious log house, but this book must not be considered as competing in any manner with professional architects. The buildings here suggested require a woodsman more than an architect; the work demands more the skill of the axeman than that of the carpenter and joiner. The log houses are supposed to be buildings which any real outdoor man should be able to erect by himself and for himself. Many of the buildings have already been built in many parts of the country by Boy Pioneers and Boy Scouts.
This book is not intended as an encyclopedia or history of primitive architecture; the bureaus at Washington, and the Museum of Natural History, are better equipped for that purpose than the author.
The boys will undoubtedly acquire a dexterity and skill in building the shacks and shanties here described, which will be of lasting benefit to them whether they acquire the skill by building camps "just for the fun of the thing" or in building them for the more practical purpose of furnishing shelter for overnight pleasure hikes, for the wilderness trail, or for permanent camps while living in the open.
It has been the writer's experience that the readers depend more upon his diagrams than they do upon the written matter in his books, and so in this book he has again attempted to make the diagrams self-explanatory. The book was written in answer to requests by many people interested in the Boy Scout movement and others interested in the general activities of boys, and also in answer to the personal demands of hundreds of boys and many men.
The drawings are all original and many of them invented by the author himself and published here for the first time, for the purpose of supplying all the boy readers, the Boy Scouts, and other older "boys," calling themselves Scoutmasters and sportsmen, with practical hints, drawings, and descriptions showing how to build suitable shelters for temporary or permanent camps.
Daniel Carter Beard.
Flushing, Long Island,
April 1, 1914.
CHAPTER |
|
PAGE |
|
Foreword |
v |
I. |
Where to Find Mountain Goose. How to Pick and Use Its Feathers |
1 |
II. |
The Half-Cave Shelter |
7 |
III. |
How to Make the Fallen-Tree Shelter and the Scout-Master |
11 |
IV. |
How to Make the Adirondack, the Wick-Up, the Bark Teepee, the Pioneer, and the Scout |
15 |
V. |
How to Make Beaver-Mat Huts, or Fagot Shacks, without Injury to the Trees |
18 |
VI. |
Indian Shacks and Shelters |
22 |
VII. |
Birch Bark or Tar Paper Shack |
27 |
VIII. |
Indian Communal Houses |
31 |
IX. |
Bark and Tar Paper |
36 |
X. |
A Sawed-Lumber Shanty |
39 |
XI. |
A Sod House for the Lawn |
47 |
XII. |
How to Build Elevated Shacks, Shanties, and Shelters |
52 |
XIII. |
The Bog Ken |
54 |
|
||
XIV. |
Over-Water Camps |
62 |
XV. |
Signal-Tower, Game Lookout, and Rustic Observatory |
65 |
XVI. |
Tree-Top Houses |
72 |
XVII. |
Caches |
77 |
XVIII. |
How to Use an Axe |
83 |
XIX. |
How to Split Logs, Make Shakes, Splits, or Clapboards. How to Chop a Log in Half. How to Flatten a Log. Also Some Don'ts |
87 |
XX. |
Axemen's Camps |
92 |
XXI. |
Railroad-Tie Shacks, Barrel Shacks, and Chimehuevis |
96 |
XXII. |
The Barabara |
100 |
XXIII. |
The Navajo Hogan, Hornaday Dugout, and Sod House |
104 |
XXIV. |
How to Build an American Boy's Hogan |
107 |
XXV. |
How to Cut and Notch Logs |
115 |
XXVI. |
Notched Log Ladders |
119 |
XXVII. |
A Pole House. How to Use a Cross-Cut Saw and a Froe |
122 |
XXVIII. |
Log-Rolling and Other Building Stunts |
126 |
XXIX. |
The Adirondack Open Log Camp and a One-Room Cabin |
129 |
|
||
XXX. |
The Northland Tilt and Indian Log Tent |
132 |
XXXI. |
How to Build the Red Jacket, the New Brunswick, and the Christopher Gist |
135 |
XXXII. |
Cabin Doors and Door-Latches, Thumb-Latches and Foot Latches and How to Make Them |
139 |
XXXIII. |
Secret Locks |
145 |
XXXIV. |
How to Make the Bow-Arrow Cabin Door and Latch and the Deming Twin Bolts, Hall, and Billy |
151 |
XXXV. |
The Aures Lock Latch |
155 |
XXXVI. |
The American Log Cabin |
161 |
XXXVII. |
A Hunter's or Fisherman's Cabin |
169 |
XXXVIII. |
How to Make a Wyoming Olebo, a Hoko River Olebo, a Shake Cabin, a Canadian Mossback, and a Two-Pen or Southern Saddle-Bag House |
171 |
XXXIX. |
Native Names for the Parts of a Kanuck Log Cabin, and How to Build One |
177 |
XL. |
How to Make a Pole House and How to Make a Unique but Thoroughly American Totem Log House |
183 |
XLI. |
How to Build a Susitna Log Cabin and How to Cut Trees for the End Plates |
191 |
|
||
XLII. |
How to Make a Fireplace and Chimney for a Simple Log Cabin |
195 |
XLIII. |
Hearthstones and Fireplaces |
200 |
XLIV. |
More Hearths and Fireplaces |
203 |
XLV. |
Fireplaces and the Art of Tending the Fire |
206 |
XLVI. |
The Building of the Log House |
211 |
XLVII. |
How to Lay a Tar Paper, Birch Bark, or Patent Roofing |
218 |
XLVIII. |
How to Make a Concealed Log Cabin Inside of a Modern House |
230 |
XLIX. |
How to Build Appropriate Gateways for Grounds Enclosing Log Houses, Game Preserves, Ranches, Big Country Estates, and Last but not Least Boy Scouts' Camp Grounds |
237 |
WHERE TO FIND MOUNTAIN GOOSE. HOW TO PICK AND USE ITS FEATHERS
It may be necessary for me to remind the boys that they must use the material at hand in building their shacks, shelters, sheds, and shanties, and that they are very fortunate if their camp is located in a country where the mountain goose is to be found.
From Labrador down to the northwestern borders of New England and New York and from thence to southwestern Virginia, North Carolina, and Tennessee, the woodsman and camper may make their beds from the feathers of the "mountain goose." The mountain goose is also found inhabiting the frozen soil of Alaska and following the Pacific and the Rocky Mountains the Abies make their dwelling-place as far south as Guatemala. Consequently, the Abies, or mountain goose, should be a familiar friend of all the scouts who live in the mountainous country, north, south, east, and west.
I forgot to say that the mountain goose (Figs. 1 and 2) is not a bird but a tree. It is humorously called a goose by the woodsmen because they all make their beds of its "feathers." It is the sapin of the French-Canadians, the cho-kho-tung of the New York Indians, the balsam of the tenderfoot, the Christmas-tree of the little folk, and that particular Coniferæ known by the dry-as-dust botanist as Abies. There is nothing in nature which has a wilder, more sylvan and charming perfume than the balsam, and the scout who has not slept in the woods on a balsam bed has a pleasure in store for him.
The leaves of the balsam are blunt or rounded at the ends and some of them are even dented or notched in place of being sharp-pointed. Each spine or leaf is a scant one inch in length and very flat; the upper part is grooved and of a dark bluish-green color. The under-side is much lighter, often almost silvery white. The balsam blossoms in April or May, and the fruit or cones stand upright on the branches. These vary from two to four inches in length. The balsam-trees are seldom large, not many of them being over sixty feet high with trunks from one to less than three feet through. The bark on the trunks is gray in color and marked with horizontal rows of blisters. Each of these contains a small, sticky sap like glycerine. Fig. 1 shows the cone and leaves of one of the Southern balsams known as the she-balsam, and Fig. 2 shows the celebrated balsam-fir tree of the north country, cone and branch.
Fig. 1. Fig. 2. Fig. 3. Fig. 4. Fig. 5. Fig. 6. Fig. 7.
Showing the use of the mountain goose.
The balsam bed is made of the small twigs of balsam-trees. In gathering these, collect twigs of different lengths, from eighteen inches long (to be used as the foundation of the bed) to ten or twelve inches long (for the top layer). If you want to rest well, do not economize on the amount you gather; many a time I have had my bones ache as a result of being too tired to make my bed properly and attempting to sleep on a thin layer of boughs.
If you attempt to chop off the boughs of balsam they will resent your effort by springing back and slapping you in the face. You can cut them with your knife, but it is slow work and will blister your hands. Take twig by twig with the thumb and fingers (the thumb on top, pointing toward the tip of the bough, and the two forefingers underneath); press down with the thumb, and with a twist of the wrist you can snap the twigs like pipe-stems. Fig. 3 shows two views of the hands in a proper position to snap off twigs easily and clean. The one at the left shows the hand as it would appear looking down upon it; the one at the right shows the view as you look at it from the side.
After collecting a handful of boughs, string them on a stick which you have previously prepared (Fig. 4). This stick should be of strong, green hardwood, four or five feet long with a fork about six inches long left on it at the butt end to keep the boughs from sliding off, and sharpened at the upper end so that it can be easily poked through a handful of boughs. String the boughs on this stick as you would string fish, but do it one handful at a time, allowing the butts to point in different directions. It is astonishing to see the amount of boughs you can carry when strung on a stick in this manner and thrown over your shoulder as in Fig. 5. If you have a lash rope, place the boughs on a loop of the rope, as in Fig. 6, then bring the two ends of the rope up through the loop and sling the bundle on your back.
When you have finished gathering the material for your bed your hands will be covered with a sticky sap, and, although they will be a sorry sight, a little lard or baking grease will soften the pitchy substance so that it may be washed off with soap and water.
To make your bed, spread a layer of the larger boughs on the ground; commence at the head and shingle them down to the foot so that the tips point toward the head of the bed, overlapping the butts (Fig. 7). Continue this until your mattress is thick enough to make a soft couch upon which you can sleep as comfortably as you do at home. Cover the couch with one blanket and use the bag containing your coat, extra clothes, and sweater for a pillow. Then if you do not sleep well, you must blame the cook.
If you should happen to be camping in a country destitute of balsam, hemlock, or pine, you can make a good spring mattress by collecting small green branches of any sort of tree which is springy and elastic. Build the mattress as already described. On top of this put a thick layer of hay, straw, or dry leaves or even green material, provided you have a rubber blanket or poncho to cover the latter. In Kentucky I have made a mattress of this description and covered the branches with a thick layer of the purple blossoms of ironweed; over this I spread a rubber army blanket to keep out the moisture from the green stuff and on top of this made my bed with my other blankets. It was as comfortable a couch as I have ever slept on; in fact, it was literally a bed of flowers.
THE HALF-CAVE SHELTER
The first object of a roof of any kind is protection against the weather; no shelter is necessary in fair weather unless the sun in the day or the dampness or coolness of the night cause discomfort. In parts of the West there is so little rain that a tent is often an unnecessary burden, but in the East and the other parts of the country some sort of shelter is necessary for health and comfort.
The original American was always quick to see the advantages offered by an overhanging cliff for a camp site (Figs. 9, 10). His simple camps all through the arid Southwest had gradually turned into carefully built houses long before we came here. The overhanging cliffs protected the buildings from the rain and weather, and the site was easily defended from enemies. But while these cliff-dwellings had reached the dignity of castles in the Southwest, in the Eastern States—Pennsylvania, for instance—the Iroquois Indians were making primitive camps and using every available overhanging cliff for that purpose.
To-day any one may use a pointed stick on the floor of one of these half caves and unearth, as I have done, numerous potsherds, mussel shells, bone awls, flint arrow-heads, split bones of large game animals, and the burnt wood of centuries of camp-fires which tell the tale of the first lean-to shelter used by camping man in America.
The projecting ledges of bluestone that have horizontal seams form half caves from the falling apart of the lower layers of the cliff caused by rain and ice and often aided by the fine roots of the black birch, rock oak, and other plants, until nature has worked long enough as a quarry-man and produced half caves large enough to shelter a stooping man (Figs. 8, 9, and 10).
Although not always necessary, it is sometimes best to make a shelter for the open face of such a cave, even if we only need it for a temporary camp (Fig. 10); this may be done by resting poles slanting against the face of the cliff and over these making a covering of balsam, pine, hemlock, palmetto, palm branches, or any available material for thatch to shed the rain and prevent it driving under the cliff to wet our bedding.
It is not always necessary to thatch the wall; a number of green boughs with leaves adhering may be rested against the cliffs and will answer for that purpose. Set the boughs upside down so that they will shed the rain and not hold it so as to drip into camp. Use your common sense and gumption, which will teach you that all the boughs should point downward and not upward as most of them naturally grow. I am careful to call your attention to this because I lately saw some men teaching Boy Scouts how to make camps and they were placing the boughs for the lads around the shelter with their branches pointing upward in such a manner that they could not shed the rain. These instructors were city men and apparently thought that the boughs were for no other purpose than to give privacy to the occupants of the shelter, forgetting that in the wilds the wilderness itself furnishes privacy.
Fig. 8. Fig. 9. Fig. 10.
The half-cave shelter.
The half cave was probably the first lean-to or shelter in this country, but overhanging cliffs are not always found where we wish to make our camp and we must resort to other forms of shelter and the use of other material in such localities.
HOW TO MAKE THE FALLEN-TREE SHELTER AND THE SCOUT-MASTER
Now that you know how to make a bed in a half cave, we will take up the most simple and primitive manufactured shelters.
For a one-man one-night stand, select a thick-foliaged fir-tree and cut it partly through the trunk so that it will fall as shown in Fig. 11; then trim off the branches on the under-side so as to leave room to make your bed beneath the branches; next trim the branches off the top or roof of the trunk and with them thatch the roof. Do this by setting the branches with their butts up as shown in the right-hand shelter of Fig. 13, and then thatch with smaller browse as described in making the bed. This will make a cosey one-night shelter.
Or take three forked sticks (A, B, and C, Fig. 12), and interlock the forked ends so that they will stand as shown in Fig. 12. Over this framework rest branches with the butt ends up as shown in the right-hand shelter (Fig. 13), or lay a number of poles as shown in the left-hand figure (Fig. 12) and thatch this with browse as illustrated by the left-hand shelter in Fig. 13, or take elm, spruce, or birch bark and shingle as in Fig. 14. These shelters may be built for one boy or they may be made large enough for several men. They may be thatched with balsam, spruce, pine, or hemlock boughs, or with cat-tails, rushes (see Figs. 66 and 69) or any kind of long-stemmed weeds or palmetto leaves.
In the first place, I trust that the reader has enough common sense and sufficient love of the woods to prevent him from killing or marring and disfiguring trees where trees are not plenty, and this restriction includes all settled or partially settled parts of the country. But in the real forests and wilderness, miles and miles away from human habitation, there are few campers and consequently there will be fewer trees injured, and these few will not be missed.
To get the birch bark, select a tree with a smooth trunk devoid of branches and, placing skids for the trunk to fall upon (Fig. 38), fell the tree (see Figs. 112, 113, 114, 115, 116, 117, and 118), and then cut a circle around the trunk at the two ends of the log and a slit from one circle clean up to the other circle (Fig. 38); next, with a sharp stick shaped like a blunt-edged chisel, pry off the bark carefully until you take the piece off in one whole section. If it is spruce bark or any other bark you seek, hunt through the woods for a comparatively smooth trunk and proceed in the same manner as with the birch. To take it off a standing tree, cut one circle down at the butt and another as high as you can reach (Fig. 118) and slit it along a perpendicular line connecting the two cuts as in Fig. 38. This will doubtless in time kill the tree, but far from human habitations the few trees killed in this manner may do the forest good by giving more room for others to grow. Near town or where the forests are small use the bark from the old dead trees.
Fig. 11. Fig. 12. Fig. 13. Fig. 14.
One-night shelter. The fallen tree and the scout-master.
To shingle with bark, cut the bark in convenient sections, commence at the bottom, place one piece of bark set on edge flat against the wall of your shelter, place a piece of bark next to it in the same manner, allowing the one edge to overlap the first piece a few inches, and so on all the way around your shack; then place a layer of bark above this in the same manner as the first one, the end edges overlapping, the bottom edges also overlapping the first row three or four inches or even more. Hold these pieces of bark in place by stakes driven in the ground against them or poles laid over them, according to the shape or form of your shelter. Continue thus to the comb of the roof, then over the part where the bark of the sides meets on the top lay another layer of bark covering the crown, ridge, comb, or apex and protecting it from the rain. In the wigwam-shaped shelters, or rather I should say those of teepee form, the point of the cone or pyramid is left open to serve as chimney for smoke to escape.
HOW TO MAKE THE ADIRONDACK, THE WICK-UP, THE BARK TEEPEE, THE PIONEER, AND THE SCOUT
The