List of Plates

Illustrations in the Text.

ORNAMENT OF OCEANIA. Plate 1.

ORNAMENT
OF OCEANIA.

The ornamentation of the people of the Pacific Isles is full of interest and is remarkable for the evolution and perfecting of an ornamental style by a primitive people, with myths and traditions purely local and in no way influenced by other nations. It is a style of ornament full of meaning and symbolism, yet simple in detail and arrangement, not founded upon the beautiful vegetation and flora of their islands but upon abstract forms derived from the human figure, and arranged with a pleasing geometrical precision remarkable for a primitive people.

The ornamental art of these people may be broadly divided into provinces, each with its distinct ornamental characteristics and traditions, New Zealand showing the highest development and Australia the lowest in the ornament of Polynesia and Melanesia.

Much of the ornament is purely linear, consisting of parallel and zig-zag lines; that of Australia consists almost entirely of these lines incised in the ground and occasionally filled in with colour. In New Guinea a higher development is reached, the ornament, of straight and curved lines, being carved in flat relief. In the province of Tonga-Samoa, the surface is divided into small fields, and the linear ornament runs in a different direction on each of the fields. The Hervey and Austral Islands are distinguished by their remarkable adaptations of the human female figure, the illustrations given here showing the original type and its ornamental development. These examples, together with the circular eye pattern form the elements of the Hervey province, of which the Heape collection contains many fine examples. In the Solomon Island the linear ornament is occasionally interspersed with an inlay of angular pieces of mother of pearl. The New Zealand province is distinguished by its skilful pierced carving, the beauty of its spiral forms adapted from the human figure, fig. 1. 12., and the constant use of the border here given.

EGYPTIAN ORNAMENT. Plate 2.

EGYPTIAN
ORNAMENT.

The history of Egypt, extending from 4400 B.C. to 340 B.C., during which 30 dynasties existed, is usually divided into three groups: (1) The Ancient Empire, I.-XI. dynasties, 4400–2466 B.C. (2) The Middle Empire, XII.-XIX., 2466–1200; and (3) the New Empire, XX.-XXX. dynasties, 1200–340 B.C.

The capitals of the Ancient Empire comprised Memphis and Abydos; of the Middle Empire, Thebes, Luxor and Tanis: and of the New Empire, Sais and Bubastes. The remarkable civilization of these early dynasties are attested by the many fine remains of architecture, sculpture and decorative arts that enrich our national museums. The Great Pyramids were built during the fourth dynasty, the largest by Kheops, 3733–3700 B.C., is 756 ft. × 756 ft., and 480 ft. high; the second, by Kephren, 3666–3633 B.C., is 707 ft. × 707 ft. and 454 ft. high: and the third, 333 ft. × 330 ft., and 218 ft. high, was erected by Mykerinos, 3633–3600 B.C.

The Sphinx, half animal and half human, is the oldest sculpture known, and is probably of the 1st and 2nd dynasties, yet it is singular that all the earliest sculptures of the 3rd and 4th dynasties with which we are acquainted, were realistic portraiture, remarkable for its fidelity to nature. Kings, queens, and individuals of note, were finely sculptured, frequently of a colossal size. But the Deities, Amen Sckhet, Horus, Hathor, Iris, and Osiris, were represented in the later dynasties by small votive statuettes, noticeable for their number rather than for their artistic qualities, never reaching the excellence or vitality of the earlier period. Much of the architectural enrichment was in Cavo Relievo, a peculiarly Egyptian mode of ornamentation, the outline of the figures, birds, or flowers, being sunk into the surface of the granite or basalt, and then carved within this sunk outline, leaving the ground or bed raised, these reliefs being invariably painted red, blue, green, and yellow. The frieze, which, in the hands of the Greeks at a later period, became their principal ornamental field, was used by the Egyptians in superposed bands, showing, in cavo relievo, the industrial arts and pursuits, weaving, glass blowing, and the making of pottery; ploughing, sowing, and reaping, also hunting and fishing. The composition and sculpture of these incidents was simple, refined and purely decorative, with a naïveté and unaffection so appropriate to the architectonic conditions. Mingled with these incidents were the beautiful hieroglyphs, or picture writing of the Egyptians. Figs. 7–13 are examples of painted decorations showing the spiral construction of lines, together with the symbolic treatment of the Lotus, the latter being regarded by the Egyptians as a symbol of fertility and of a new life, hence the profusion with which it was used in their decorative work. Great fertility of invention was displayed in enriching their architectural capitals with the Lotus, the Papyrus, and the Palm. A singular feature introduced during the 18th dynasty was the Hathor Capital surmounted by a small Naos. During the Ptolemaic period, B.C. 300, the Hathor Capital was placed upon the vertical bell-shaped capital (fig. 3).

ASSYRIAN ORNAMENT. Plate 3.

ASSYRIAN
ORNAMENT.

The early history of Babylonia and Assyria is one long series of wars and conquests. Originally one nation, they became divided, and the younger Assyria in the north became the most powerful empire of that period under Tiglath Pileser I., B.C. 1100, Ashur-nasir-pal, B.C. 885–60, Shalmaneser II., B.C. 860–25, Tiglath-Pileser III., B.C. 745–27, the Great Sargon, B.C., 722–705, Sennacherib, B.C. 705–681, Esarhaddon, B.C. 681–668, and Ashur-ban-pal, B.C. 668–626. In B.C. 609 the capital, Nineveh, was destroyed by Cyaxares the Mede, and Babylon arose again to power under Nebuchadnezzar, B.C. 604–562; this city was destroyed by Cyrus the Persian, B.C. 539.

Assyrian art with its racial influences, religious beliefs and climatic conditions, differs in a remarkable degree from Egyptian art. Though stone is found in Assyria, the great cities were built of brick, no doubt owing to the fact of the arts and civilization coming from Chaldea, where stone was scarce and clay plentiful. Both at Babylon in Chaldea, and Nineveh in Assyria, the traditional type of building was rectangular, with arched openings and vaults, built of sun-dried bricks; the lower part of the wall was covered with large alabaster slabs, carved in low relief with scenes representing the King and his warriors engaged in hunting or fighting (fig. 1). The upper part of the wall was in enamelled brick or in coloured stucco, with details of the Lotus and Bud, together with the rosette, which was often carried round the archivolt. The representation of the industrial arts and the pursuits of agriculture, which is so admirably illustrated upon the Egyptian reliefs, is entirely absent in Assyria. The enamelled bricks of Chaldea, were modelled in low relief with enamels of turquoise blue, yellow, white and black, of fine quality and colour, one splendid example is the Frieze of Archers from the Palace of Susa. The enamelled bricks of Assyria were usually flat, or modelled but slightly, and the enamels were less pure. The external walls were similar to the internal ones, but with larger friezes and bolder reliefs, and usually with religious subjects (fig. 9). The portals of the doors were enriched with colossal winged and human headed bulls, of alabaster, finely carved in relief. Typical examples of Assyrian ornament are the Lotus and Bud (figs. 2 and 3), the Patera or Rosette (figs. 6 and 7), and the Horn or Tree of Life (fig 8). The Lotus enrichment shows Egyptian influence, and only came into use during the 7th century B.C., when intercourse between the two nations was established. It is differentiated from the Egyptian lotus by its vigorous growth and curved profile, and the geometrical form of the calyx of the flower and bud (fig. 2).

The Anthemion or Hom, with its alternate bud and fir-cone, and with strong lateral markings is beautiful in line and proportion of mass (fig. 3). The Hom is frequently used as a flower on the sacred tree, a form of enrichment that influenced much of the later Persian and Sicilian textile fabrics.

GREEK ARCHITECTURE. Plate 4.

GREEK
ARCHITECTURE.

Classic or columnar architecture is divided into the Greek and Roman styles, and each style comprises several orders of architecture; the Grecian orders are the Doric, the Ionic, and the Corinthian, and many examples of each of these orders are still extant in Greece and her colonies:—Asia Minor, Southern Italy, and Sicily. From a comparison of these buildings certain constructive and decorative features are observed to be present, and thence they are considered as the characteristics of the style or order, which comprises the base, (except in the Grecian Doric, which has no base) column and capital, and the Entablature, which consists of the Architrave, Frieze, and Cornice. The proportions of these orders are generally determined by the lower diameter of the column which is divided into 2 modules or 60 parts; the height of the column always including the base and capital. The DORIC order was used for the early Greek temples from B.C. 600 and culminated in the Parthenon B.C. 438. The Columns in this order are 4½ to 6 diameters in height with 20 shallow flutings with intermediate sharp arrises; the Capital is half a diameter in height and is composed of an echinus or ovolo moulding with annulets or deep channellings below, and a large square abacus above. The Architrave is plain; the Frieze is enriched by rectangular blocks, with 3 vertical channellings in the face, termed triglyphs, alternately with square metopes which were frequently sculptured. The Cornice, composed of simple mouldings, and enriched with mutules over the centre of the triglyphs and metopes, projects considerably beyond the face of the frieze.

The IONIC order has columns of from 9 to 9½ diameters in height, with 24 flutings divided by narrow fillets; the base is half a diameter in height and composed of a plinth, torus, fillet, cavetto, fillet, torus, and fillet. The Capital is 7/10 of a diameter high and consists of a pair of double scrolls or volutes, supported by an echinus moulding enriched with the egg and tongue, with an astragal below.

The Entablature is ¼ the height of the columns, the Architrave of one or more fascias, the Frieze continuous and frequently enriched with sculpture in low relief; the Cornice has simple and compound mouldings supported by a dentil band. Caryatides were occasionally introduced into this order; they were female figures clad in drapery having vertical folds which re-echoed the flutings of the Ionic column. These caryatides supported the entablature in place of the columns; a beautiful example of this feature is the south portico of the Erechtheum at Athens.

The CORINTHIAN order was not much used by the Greeks; the examples however show considerable refinement and delicacy of details. The Columns are 10 diameters in height with 24 flutings; the Base is ½ diameter high; the Capital is a little greater than a diameter in height and is enriched with acanthus foliations and spiral volutes. The Entablature is richer; and the Cornice deeper and more elaborate than those of the other orders.

A table is here given showing the relative height in parts (a part is ⅙0 of the diameter) of the entablature in some typical Grecian examples.

The principal Doric buildings in Greece are:—The Temples at Corinth B.C. 650, Ægina B.C. 550, the Parthenon and the Theseum B.C. 438, the Temples of Jupiter at Olympia, Apollo Epicurius at Bassæ B.C. 436, Minerva at Sunium, and the Propylæa at Athens B.C. 431. The Parthenon is the only octastyle temple in Greece.

Ionic buildings in Greece are:—Temples at Ilyssus, Nike Apteros, and the Erectheum. In Asia Minor, the Temples at Samos, Priene, Teos, and of Diana at Ephesus, and of Apollo at Miletos.

Corinthian buildings in Greece are:—Monument of Lysicrates, the Tower of Winds, and Jupiter Olympius, all in Athens.

During the 5th century B.C. the Doric order was extensively used in the Greek colonies of Sicily. At Acragas or Agrigentum the remains of 6 fine hexastyle and peripteral Doric Temples are found, of which the Temple of Zeus B.C. 450 is the largest, being 354 by 173 feet. In this temple were found the Telemones or Atlantes, male figures 25 feet in height, with their arms raised, probably supporting the roof of the temple.

At Selinus there are six large Doric temples, five being hexastyle and peripteral, the other octastyle and pseudo-dipteral, 372 by 175 feet. This temple has columns 57 feet in height with an entablature of 19 feet. At Egesta, there is a hexastyle, peripteral, Doric temple with the columns not fluted, and at Pæstum in Southern Italy there are two Doric temples, the temple of Neptune, and the temple of Vesta, of the usual hexastyle and peripteral form, but the Basilica is pseudo-dipteral and is remarkable for its two porticos of nine columns each. All these buildings in Sicily and Pæstum date between B.C. 500 and 430.

Classification of Classic Temples:—

GREEK ORNAMENT. Plate 5.

GREEK
ORNAMENT.

Greece, or Hellas, consisted of a number of small states, speaking the same language, and worshipping the same gods. Almost the whole of the Ægean coast of Asia Minor was occupied in early times by Greek Colonies, which supplanted those of the Phœnicians of Tyre and Sidon. The southern portion of this seaboard was occupied by the Dorians, and the northern by Ionians. In the course of time other Greek settlements were made on the Black Sea and Mediterranean Coast of Asia Minor; as well as at Syracuse, Gela and Agrigentum, in Sicily, and in Etruria and Magna Grecia in Italy. These colonies appear to have reached a higher state of art at an early period than Greece itself. The ascendency in art in Greece was enjoyed by the Dorians circa, 800 B.C.; after which Sparta took the lead, but was in turn excelled by the Ionians, when Athens became the focus of Greek art, and attained a degree of perfection in that respect that has remained unequalled to this day. Athens was destroyed by the Persians under Xerxes, 480 B.C.; but under Pericles (470–29 B.C.) Greek art reached its culmination.

The abundant, although fragmentary, remains of Grecian architecture, sculpture, and the industrial arts, show most vividly the artistic feeling and culture of the early Greeks, with their great personality and religious sentiment, in which the personal interest of the gods and goddesses was brought into relation with the life and customs of the people. Their myths and traditions, their worship of legendary heroes, the perfection of their physical nature, and their intense love of the beautiful, were characteristic of the Greek people, from the siege of Troy to their subjection by Rome, B.C. 140. The almost inexhaustible store of Greek art, now gathered in the British Museum, and in other European museums, furnishes one of the most valuable illustrations of the many glorious traditions of the past. The vitality of conception, the dignity and noble grace of the gods, the consummate knowledge of the human figure, and the exquisite skill of craftsmanship, are here seen in the greatest diversity of treatment and incident.

The work of Phidias, the most renowned of Greek sculptors, is largely represented in the British Museum by noble examples, showing his great personality, wonderful power, and his remarkable influence, upon contemporary and later plastic art.

The Parthenon, or temple of the goddess Athene, which was built upon the Acropolis at Athens by Ictinus and Callicrates, B.C. 454–438, was enriched with splendid works of sculpture by Phidias. Many of the originals are now in the British Museum, forming part of the Elgin Marbles, which were purchased from the Earl of Elgin, in 1815. The two pediments of the temple contained figure sculpture in the round, larger than life size. The Eastern group represents the birth of Athene, and the western group the contest of Athene and Poseidon for the soil of Attica. The fragments of these pedimental groups are now in the British Museum, and, though sadly mutilated, show the perfection of sculpture during the Phidian age. An illustration of the “Fates” from the Western pediment is given here, showing a perfect mastery of the human figure, with rare selective power of composition. The appropriateness of line and mass for its position renders it singularly beautiful and architectonic in character. Of the 92 square metopes sculptured in high relief, that enriched the Doric frieze, 15 are included in the Elgin Marbles. The subject represented on these metopes was the battle between the Centaurs and Lapithæ, or Greeks, and are fine examples of composition of line and mass, and dramatic power of expression.