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Contents

Preface

Introduction

Chapter 1: Communication or Communications?

One Communication, Two Communications . . .

Wiio’s Laws of Communication

Chapter 2: How Communication Works, and How it Breaks Down — a Model

Communication — a Model

Matching Strategies, Messages, Channels and Audiences

Chapter 3: Communication—Effectiveness and Ethics

‘But is it Ethical?’ — Communication and Ethics

Chapter 4: The Formal Organisation — How it Works, and How it Fails

Outsiders and Insiders — Aligning Communication Strategies

Structures — Organisational Design

Chapter 5: Networks, Virtual Organisations and Networking

Networks, Telecommuting and Boundaryless Virtual Organisations

Networkers

Chapter 6: The Informal Organisation — I Heard it Through the Grapevine

Informal Organisations

Chapter 7: Organisational Culture, Silence and Managing Knowledge

Organisational Culture and Communication

Communication and Knowledge Management

Conclusion

Glossary

Index

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Preface

Why bother with communication? Sure, communication is a ‘soft skill’ that everyone talks about, but — after all — can communication really be that important when you need to be upgrading your skills and knowledge as you develop your career?

Well, actually, it is. All varieties of communication are among the best business tools you can have in your career toolkit.

A 2006 survey by Graduate Careers Australia — Graduate Outlook 2006 — found that when employers were looking for graduates to hire, the technical competence of the graduates in their chosen field ran a poor second to the communication skills the employers were primarily looking for.

Figure 1: 2006 survey by Graduate Careers Australia — factors favoured most by graduate employers

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Much the same considerations apply even if you don’t have a degree, or are already in your first or second career: time and again, those with good or great communication skills seem to have an advantage over those who don’t.

Can such skills be learnt? Of course they can. The book you hold in your hands is part of the Business Tools series, a series that can help you use aspects of communication as tools to further your career, and possibly your own personal development.

Soft skills such as communication — in contrast to hard skills, such as number crunching and physical labour — are sometimes also known as generic, employability or transferable skills. This means that:

Some workplaces are like palaces, some are like villages and some are like jungles. In Communication in the Workplace, I have created maps, plans and insights that I hope will help you to understand different types of workplaces (and perhaps throughout your career, you will work in all of them). You can become more adept and successful, and survive and flourish, by learning how communication takes place in organisations, and equally, how it breaks down. Learning about networks, structures, channels and cultures can help you communicate more effectively both inside and outside of your workplace.

I hope you find the book easy to read, and also hope that you can return to it as a tool and resource in your career as a communicator.

Baden Eunson

Melbourne

March 2007

Introduction

Communication in the workplace is not simply a matter of computer cables, emails and notices pinned on boards. It is all of those physical things, and more, but it is also about vast, intricate and often invisible networks of human interaction.

Communication in the Workplace examines the differences between communication (the transfer of meaning) and communications (the transfer of data). I will set out a model of communication, and analyse the strengths and weaknesses of various communication channels in workplaces. I will consider the ways in which communication can break down, and also pose the question: if communication is a good thing, can we have too much of a good thing?

The tricky questions associated with ethics in workplace communication are answered. I then reflect on the formal structures of organisations, or what can be deduced, to a certain extent, from an organisation chart; for example, in an annual general report or on a website information page. I look at communication coming from and going in differing directions — upward, downward, horizontally and diagonally. The focus then shifts to the ways in which organisations can be tall or flat, centralised or decentralised, and organic or mechanistic, and how these features can affect communication flows. I discuss network and virtual organisations, and consider the philosophies and techniques of networking.

The informal organisation is explored — the organisation that will not show up on an organisation chart but that nevertheless does exist. The main feature of this informal or shadow organisation is the grapevine or rumour mill, which can be influenced but can never be destroyed — it is the only plant known to flourish in a vacuum.

Finally, the question of organisational culture is considered, and two ‘bad’ types of organisational culture — silos and silence — are discussed along with what can be done about them. Communication in the Workplace concludes with a discussion of how approaches to knowledge management can help or hinder workplace communication.

Chapter 1

Communication or communications?

To understand a specific situation or problem, such as communication in the workplace, people need to get to grips with the broader picture. Just what is meant by communication, anyway? Communication is often defined so broadly that it might become meaningless — but if it is everything, perhaps it is nothing.

Given that communication is probably not nothing, here are some definitions of the key terms surrounding this thing called ‘communication’.

One communication, two communications . . .

Just what is communication? Look it up in a library catalogue or an online bookstore and you could easily become confused. For example, you might be interested in finding out about public speaking or body language or journalism but find that your search is impeded by numerous entries for books on electronics. Or you might be researching the physics of the internet or telephones but find instead countless entries for books on negotiation, public relations and writing skills. So what’s going on?

Right from the very beginning — ironically enough — there is confusing communication about communication. The first task, then, is to establish the differences between these two concepts.

Communication (singular), as applied to human interaction, includes:

The list is endless. Virtually all these areas of skill and knowledge relate to the humanities or social sciences, although increasingly they are being classified as transferable skills, soft skills or generic skills, recognised as essential by employers in all sectors. These different types of communication can be visualised interconnecting in a systematic way, as shown in figure 1.1.

Figure 1.1: a concentric model of fields of communication

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These fields or spheres of communication are:

All of these different fields, or spheres, can interconnect, sometimes in routine and sometimes in unexpected ways:

This, then, is communication — a singular word — which applies to human interaction. A general definition of this type of communication might be the study of the transfer of meaning.

It is by universal misunderstanding that all agree. For if, by ill luck, people understood each other, they would never agree.

Charles Baudelaire

Communications (plural), as distinct from communication, usually relates to the physics and mechanics of telecommunications systems such as telephone networks, satellites and the internet. These areas of skill and knowledge fall into the fields of engineering and the sciences. A general definition for these types of communications might be the study of the transfer of data.

These are not absolute distinctions — you will encounter cases of ‘communications’ clearly referring to the transfer of knowledge and you may encounter instances of ‘communication’ relating to the engineering application. The confusion can be annoying but perhaps it is understandable in an age in which so much human communication is technologically mediated — that is, uses mechanical or electronic means or media to transfer meanings. Such means, or media, can also be referred to as channels of communication.

A useful way of conceiving the difference between the singular and the plural usages of communication is to think of the plural encompassing the singular — that is, mechanical transmission enables the transfer of meaning or content. Such a relationship is shown in figure 1.2.

Figure 1.2: communication within communications

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Of course an engineer or physicist may suggest that this conception clearly demonstrates that the many contain the one, and that this therefore shows the superiority of engineering and physics over the social sciences.

Not necessarily.

This book, for example, does not have much to say about electronic networks or technology. It’s predominantly concerned with the ‘singular’ communication. However, it would be perfectly logical to create another diagram of communication (singular) and communications (plural) as shown in figure 1.3.

Figure 1.3: communications within communication

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This second version of the diagram now seems to suggest that the one contains the many, so that the humanities and the social sciences are seen as being clearly superior to physics and engineering.

Such a debate is ultimately futile; communication and communications are both vitally important and increasingly interact with one another. The technical properties of media channels, in fact, often affect message content (see p. 32).

As people learn more about human communication, and as the development of communications technology seems to accelerate every day, it would certainly be a good idea for communication specialists (and that includes all humans) to know more about communications. It would also be an equally good idea for technologists, or communications specialists (who are also part of humanity), to know more about human communication.

In other words there needs to be as much meta-communication — communication about communication, and communications — as possible.

Good communication is as stimulating as black coffee and just as hard to sleep after.

Anne Morrow Lindbergh

Priestley’s paradox

Mediated, or technology-driven, communication is developing and expanding all the time. In the past thirty years, for example, communications innovations have included:

This ‘telephone’ has too many shortcomings to be seriously considered as a means of communication. The device is inherently of no value to us.

Western Union internal memo, 1876

More technological innovations in communications technology are in the pipeline. Surely all these innovations in communications enhance communication? Surely such a rise in quantity of information transferred leads to an increase in the quality of communication and understanding?

It’s not necessarily the case. Half a century ago the British writer JB Priestley had this to say about the innovations of television and communications technology:

Already we Viewers, when not viewing, have begun to whisper to one another that the more we elaborate our means of communication, the less we communicate.

In other words, the quantity of communications channels may actually be diminishing the quality of our communication. This may also mean, paradoxically, that people living in low-technology societies and situations may have a richer experience of interpersonal communication than people living in high-technology cultures. This is Priestley’s paradox.

In particular, some would argue that technologically mediated communication is increasingly driving out face-to-face communication. Therefore, the idea that improvements in technology can bring about an increase in the quality of communication may in practice be contradicted by Priestley’s paradox (see figure 1.4).

Figure 1.4: Priestley’s paradox

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Every improvement in communication makes the bore more terrible.

Frank Moore Colby

Most people are only beginning to perceive the dynamics operating between communication and communications. What if, as has been suggested, communications technologies are not simply neutral and instrumental means to facilitate communication, but in fact addictive systems that create ‘dataholics’, who become emotionally dependent on mobile phones, the internet and other technologies? Perhaps we can go even further and speculate that some people may in fact use communications technology — computers, the internet, television, radio, telephones — to avoid engaging in personal, face-to-face communication with others.

How is technology defined? Is it intrinsically virtuous, or is it corrupting? Consider this paradox: during the 11 September 2001 terrorist attacks in the US, hijackers used mobile phones to coordinate the attacks, while passengers on the doomed aeroplanes used the same technology to say goodbye to their relatives. In light of this, how is the potential for good and bad of the new technologies reconciled?

Wiio’s laws of communication

1 Communication usually fails, except by accident.

1.1 If communication can fail, it will.

1.2 If communication cannot fail, it still most usually fails.

1.3 If communication seems to succeed in the intended way, there’s a misunderstanding.

1.4 If you are content with your message, communication certainly fails.

2 If a message can be interpreted in several ways, it will be interpreted in a manner that maximises damage.

3 There is always someone who knows better than you what you meant with your message.

4 The more we communicate, the worse communication succeeds.

4.1 The more we communicate, the faster misunderstandings propagate.

5 In mass communication, the important thing is not how things are but how they seem to be.

6 The importance of a news item is inversely proportional to the square of the distance.

7 The more important the situation is, the more probably you forget an essential thing that you remembered a moment ago.

Try it yourself

1 Consider these questions by yourself or discuss with others:

2 Scenario: new scientific research demonstrates conclusively that a new communication technology (for example, CRT or LCD computer screens, or mobile phones) emits cancer-inducing radiation. Would you now:

Notes

Pp. 7–9: Priestley’s paradox — see Priestley, JB 1957, ‘Televiewing’, in Thoughts in the wilderness, Heinemann, London.

P. 9: dataholics — see Moskowitz, Eva S 2001, In therapy we trust: America’s obsession with self-fulfillment, Johns Hopkins University Press, Baltimore, MD; Aoki, Kumiko & Downes, Edward J 2003, ‘An analysis of young people’s use of and attitudes towards cell phones’, Telematics and Informatics, vol. 20, pp. 349–64; Gottlieb, Nanette & McLelland, Mark 2003, Japanese cybercultures: Asia’s transformations, Routledge, London/New York.

P. 9: September 11 phones — see Dutton, William H & Nainoa, Frank 2002, ‘Say goodbye ... let’s roll: the social dynamics of wireless networks on September 11’, Prometheus, vol. 20, no. 3, pp. 237–45.

P. 10: © Osmo A Wiio 1978. Translated by Jukka K Korpela.