There’s a story Phil Cousineau recounts in The Art of Pilgrimage. Knut Rasmussen, the Danish Arctic explorer, first heard it from a native Greenlander – the legend of a Nordic hunter who lived beyond every settlement, hunting from his dogsled.
One time the hunter came upon sledge tracks leading north. He followed the trail, travelling further than he ever had, to find seasonal dwellings unlike anything he’d seen. Fresh tracks indicated whoever built them had continued north. The hunter couldn’t imagine venturing onward. He was already further than ever before. And he wondered who would travel to the edge of the world and choose to continue on.
Next season he returned with a gift of firewood and placed it inside one of the dwellings. Again there were recent tracks, but no one was there. The following season the hunter came back, once more seeing fresh tracks leading into the distance. Still there was no one in sight, but his gift of firewood had been used. And in its place was a litter of fine husky sled dogs, invaluable to the hunter, and he knew this gift was left for him in gratitude.
Which is how the story concludes, with the hunter never knowing the source of the gifts from his journey, but treasuring what he received, content in accepting that “beyond all that is mystery.”
Gone Viking
A Travel Saga
Copyright © 2020 by Bill Arnott
First Rocky Mountain Books Edition
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ISBN 9781771604482 (electronic)
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To all who go a-viking.
And Deb. My destination.
If you set out on a journey, pray the road is long.
—Zbigniew Herbert, Journey
Sculls slice the bay, the softest splash in morning calm. Each stroke of oar swirls water into quotes, grasping at a poem, the reach and pull a heartbeat.
“They do that on the Rideau,” someone says.
A coxswain barks instructions. The boats move on, silent, save for an oarlock creak and gentle ripple of wake. Through this a bald eagle flies close enough to hear feathers moving air while at a sculpture park it states, “When you see an eagle, you know this is a special place.”
Last time I was this taken by the view it was nighttime. Winter Olympics were here. And we met new friends at the rowing club pub, facing this stretch of water that resembles a thumb on the mitt of the inlet. Large windows and a patio look onto Vancouver’s Coal Harbour, cruise ship terminal and the industrial port’s towering cranes. An Olympic cauldron anchored the scene, a pyramid of metallic beams crisscrossed into outsize kindling – a signal beacon, burning proud. The fiery glow dampened city lights, leaving only flame visible dancing on dark water, the look of a Viking funeral.
Of the gladdest moments in life, methinks, is the departure upon a distant journey into unknown lands.
—Richard Francis Burton, Zanzibar
My journey begins with a pint. Another pub on a pier, this time seated on a timber dock. Sun’s glazing the water, surrounding me in radiance like I’m seated in a forge. Inspiring setting, beautiful day. And I’m formulating a travel plan, a trail north, east and west, envisioning waves and ice and mountains. The scene blurs at the edge like cloud – a winding path, romantically ambiguous. I think of the Far North and shiver. Why leave this idyllic spot to trek some of the world’s most inhospitable places? I ask myself this more than once, the one-word answer invariably the same … viking.
Through translation and time the word’s come to label a people, a capitalized noun outside Scandinavia. But the word was first used by those people, describing the pursuit of wealth or land – legacy-building quests, known as going a-viking, or simply to go viking. It was a Grand Tour before rail or the Renaissance, an overseas experience without synthetic packs or Swiss Army knives. Just wool and fur, wood and iron, axes as tools and weapons along with the power of sail, oar and effort. Instead of photos or journals, mementoes were gold and silver, ivory, amber and slaves – by trade or simply taken. At times, plunder, ransom and butchered bodies. Going viking was a rite of passage, a drive as strong as a nomad’s pull to migrate. Riches from abroad meant power, and the ability to write one’s saga – tales of conquest and bravery – the result, immortality.
Another pint and my plan takes shape – a trailhead at least, pointing me on my way. The journey, after all, being about departure as much as anything. A sense of discovery. Saxons called it wanderjahre, the equivalent of a student’s gap year – travel prior to settling down – education on the road in lieu of a structured workplace. This excursion, evolving as I go, will be my wanderjahre. Multiple trips over several years in fact, but a wander all the same – viking in its truest sense, my trail a personal saga.
I was little. Maybe six. And I was a Viking. My tunic was a gunny sack, something you’d use for a picnic race but turned around like a garbage bag poncho – head- and arm-holes cut in the sackcloth. The waist was belted with a length of cord. I had a papier-mâché helmet with horns, a round shield and short sword – light wood wrapped in tinfoil. The overall look was pretty good as I recall.
We were a ragtag army, about fifteen people similarly attired, marching down Main Street as part of Vernon, B.C.’s Winter Carnival – next to Quebec City’s, Canada’s largest. The parade route was a good long march given the length of my legs at the time, a mile or so through the centre of town. We shook our swords and howled at spectators, threatening pillage, none of which I understood. But I found the loosely organized chaos great fun, particularly yelling at strangers, a thoroughly enjoyable activity I plan to reprise in old age.
A few decades later I’m a Viking again, having joined my nieces for Halloween trick-or-treating near their Vancouver home. I’m no longer part of an army but a solitary Norseman, feeling out of place on a warm afternoon. My outfit’s a far cry from my childhood gunny sack. This one was purchased at a costume shop: leggings, tunic, boots and belt, and a faux fur cape that looks like an earthen bathmat.
My weapon of choice this time around is a copy of Mjolnir, the massive war hammer Thor used to make thunder, or Gene Simmons spat fire from with a bellowed, “God of thunder, and rock n’ ro-oh-oll!” It’s undoubtedly the best part of my ensemble. Once more I’m crowned in a horned helmet but plastic, not papier-mâché. It would be a few more years of museums and research before I’d learn horned helmets never really existed – just something made up by an Austrian costume-designer to accompany Wagner’s stage performance of Flight of the Valkyries in the 1800s – the Viking-inspired music kept alive by American soldiers, the visual image by Looney Tunes.
Although not a cartoon, art on our wall reminds me of that animation in its spectrum of colour – vibrancy that stimulates like children’s TV. It’s a piece of reclaimed wood the colour of Arabica coffee. Stain deepens the wood’s natural grain, adding richness to the rectangular slab, and it’s been painted, in a manner. An explosive rainbow obliterates the wood – a shotgun of paint from close range. Colours could pass for Rorschach spatter. Until eyes focus.
There is in fact familiarity in the seeming mess – shapes recognizable from study and repetition: the Americas, Canada bleeding into Greenland, icy blue. Africa, lush and green, melts through the Middle East into Asia. Europe grasps the Mediterranean, squeezing out droplets of yellow and white and the pink of every salmon. Oceania’s a constellation, spilling into the Indian and Pacific, the water a sparkle of candy and coral.
It’s a globe, the world laid flat on old wood, a mish-mash of paint on scrap. One thing becomes another – alchemy – the map an interpretation of what’s there. “And sometimes the map is the territory,” Rebecca Solnit notes in Wanderlust, which I know to be true. I travel that imagined space constantly. This time, however, I’m going for real.
It was drizzling and mysterious at the beginning of our journey. I could see that it was all going to be one big saga of the mist.
—Jack Kerouac, On The Road
I’m on an Airbus. UK bound. I’ve left work for a couple of months, mentally flipping a sign on my nonexistent shopfront: not gone to lunch or gone fishing, but rather gone viking, as that’s literally what I’m doing, not knowing what my journey will bring beyond adventure. I’m rereading Neil Oliver’s Vikings, the book sitting oddly on my lap. It’s become a wedge from a spilled red wine fiasco and is now a bloated, mottled burgundy and sickly bruised yellow. It appears injured, both physically and emotionally. The author stares sternly from the back cover, looking hurt as well. Maybe a tad judgmental. But it’s taken on character – the dried wine almost bloody. I peel open pages as though it’s a treasure map and plot my course, the book serving as research. Plagiarism comes to mind but I let it go, remembering something I read about George Harrison, who said every songwriter uses other people’s material. “Good writers borrow,” he said. “Great writers steal.” So with the intention of being not only good but great, I set about memorizing Oliver’s text.
After a while I check our progress. We’re currently over Greenland. According to adventurer W. Hodding Carter, “This has got to be the worst place in the world,” his perspective as he sailed the south coast in freezing squalls. But after landing he writes, “Ashore, Greenland is like a birthday present given half a year early – surprising, delightful, and wondrous.” A touch Dickensian in a best-of-times/worst-of-times kind of way but he clearly captures the fluctuating mood and enthusiasm that accompanies exploration.
I remember this flight path from my youth, glancing out a window to the Arctic Ocean, confused by angular cloud shapes only to realize they were icebergs far below. Saint Brendan was down there, somewhere in the sixth century, bobbing in his ox-hide boat when he saw his first iceberg, describing it as “a floating crystal castle.” And when Tim Severin replicated Brendan’s odyssey he noted, “Sea ice is never still.” A piece of planet meandering with the elements, a loosely plotted journey. I feel the same way.
When I next check our bearings we’re skirting the Arctic Circle. Like Brendan and Severin, we’ll get there when it’s time. And within a few moments Greenland and Iceland are behind us, for now. Together with Deb on this leg of the excursion, my viking voyage is underway, around the UK and beyond. Ragged geography, rich in history – Britons, Celts, Picts, Normans, Angles, Saxons and Danes – Viking blood a dripping timeline, leading us toward the unknown.
It’s dark and rainy. Too cold for spring. Heathrow’s behind us and we’re in Reading – brick and sandstone Victorian architecture offsetting bland post-war low-rises. Red double-deckers and black cabs remind us we’re in the UK. Rain gradually eases, sun pierces nimbus and a pedestrian mall fills with families eating ice cream in bright cold, making the most of a bank holiday weekend.
Nestled between the Thames and Kennet rivers, Reading sits just west of London. It officially began at the time of the Viking Age, making it a fitting start to our saga – my peripatetic pursuit of Norsemen. I feel like a hunter, tracking footprints and anthropological scat, my quarry running through lineage across the British Isles, North Africa, the Mediterranean, the Mid-East, Russia and most of Europe. During the eighth to eleventh centuries – the Golden Age of Vikings – Scandinavian exploration and trade spanned the globe, and I intend to follow that trail wherever it leads. Joseph Conrad’s Marlow puts it well in Heart of Darkness: “When I was a little chap I had a passion for maps. I would look for hours at South America, or Africa, or Australia, and lose myself in all the glories of exploration. At that time there were many blank spaces on the earth, and when I saw one that looked particularly inviting on a map (but they all look that) I would put my finger on it and say, ‘When I grow up I will go there.’”
Despite officially beginning in the Viking Age, Reading was already on the map, here when Romans arrived to do their thing – build roads, tax, and rename stuff. It was Readingas, named for the local Anglo-Saxon tribe, until corrected to Readingum. By the late ninth century, however, this place was Danish, run by Scandinavians travelling to and from London like present-day commuters. The fabulously named Sweyn (Sven) Forkbeard – King of Denmark and Norway, established a local supply post for inland raiding, and from here Danes invaded Wessex, defeating King Ethelred and his brother Alfred in 871 at the Battle of Reading. This began the Danelaw, when Vikings ruled England.
Crossing a downtown park we stroll to Reading Museum, which brought me here for two reasons. Firstly, the Thames Water Collection – a permanent exhibit featuring eclectic items pulled from the murky non-tidal Thames (from Gloucestershire to London) – ten thousand years of artifacts retrieved from the river, everything from rubbish to treasure and offerings to long-forgotten gods. The highlight is assorted Bronze and Iron Age weaponry, including a Viking longsword. How it wound up in the Thames is anyone’s guess. The blacksmith’s handiwork is evident in the hammered iron blade. How did this sword affect history – in how it was or wasn’t used? Somewhere in the forged metal and pommeled grip we’re left to fill in the story, a weapon from the water, like the Lady of the Lake relinquishing Excalibur.
The second reason I’m here is the Bayeux Tapestry, depicting William of Normandy’s invasion and victory at Hastings in 1066. The original was woven in the eleventh century, a remarkable creation seventy meters in length. The Reading replica is the only duplicate, a sprawling one-page woolen history book painstakingly recreated using identical wools, dyes and stiches. It wraps around the inside of the purpose-built gallery, recounting the lead-up to the invasion – England’s King Edward and the usual confusion over the throne being promised to multiple people, in this instance local brother-in-law Harold as well as William from across the Channel (or la Manche if you’re looking this direction), culminating in the Battle of Hastings.
After the museum we explore the town, admiring Town Hall Square, Forbury Gardens and the Maiwand Lion. We pass Saint Laurence Church and Reading Abbey ruins along the way. It was here Henry VIII, officially done with abbeys, had the last pesky abbot hung, drawn and quartered – a grisly but thorough process. Hung, for obvious reasons. Drawn, as painting was expensive. And quartering simplified portioning, like chicken at Swiss Chalet. I admit some of this I infer.
We’re only here overnight, the layover a pleasant break to the long train trip from London to St Ives and a fitting first milestone on our viking trail. I find a piece of Reading tourist literature stating, “Few towns are less prepossessing at first glance than Reading … but few towns better repay exploration.” In other words, it looks like shit but there’s plenty here, honest.
The day winds down as fatigue and jet lag set in. We fashion a takeaway from Marks and Spencer food hall and I find a bottle of Old Peculier, a favourite beer that’s impossible to get in Canada. The brewery’s sponsoring a crime-mystery writing contest with winning stories printed on each bottle. The catch? Stories can only be ten words in length. The one on my bottle reads, “Picked off one by one. Four, three, two … it’s you!” Which I like but feel I can do better. So I write my own: Jurors know his guilt. And he theirs. He smiles. Free.
This morning feels like proper springtime – church bells, sunshine and birdsong. The station looks abandoned as we board a long, empty train to ride across Somerset, Dorset and Devon to Cornwall, the southwest toe of the country. A grating lurch rolls us out of town into pastoral scenery – canals with barge-boats, stone bridges, old trees and swathes of canola, bright as a field of canaries. I eat a soft white sandwich with excessive mayonnaise and little food value, shortening life in an agreeable way. Bill Bryson describes this seemingly endless train ride as “like rigor mortis with scenery.” Which blurs as the train gains speed, passing sheep and cows, muted greens, and a line of brick homes, uniform as houses on a Monopoly board. Fluffy cumulus hangs in place as we race by, the feeling of flight. More brick buildings, tile roofs and churches in chunky architectural cubes. Horses graze in paddocks and two kestrels hover near the ground, poised in the hunt.
A door connecting cars slides open, gusting chill air. We stop briefly at a sad, empty station, stained roof and walls like a derelict barn, and pass shallow, open railcars resembling open mouths awaiting cargo. As we rumble west with a southerly lilt a conductor’s voice comes on the PA, “Next stop, thirty minutes.” I nap for the uninterrupted half-hour then wake to a ticket-taker coming through the car.
“Any tickets for Westbury?” he asks, armed with that 150-year-old piece of rail technology – the handheld hole-punch. Piercing paper – ca-chunk – somehow makes it official. Your ticket’s been punched, as they say. Actually getting punched would be more definitive, not necessarily a body-blow but something conclusive – face or crotch. Which brings to mind a self-defence course I took – a blend of combat jujitsu and krav maga – mostly eye-gouging and testicle work, fighting dirty with frightening quickness and no remorse. I learned, I feel, enough to get myself very badly beaten up. And was reminded of this at the station food court where a guy with an eyepatch was making pizza. I wondered how he lost the eye. Were the slices too pointy and he’d carelessly run with them like scissors? Or had he too taken the dangerously empowering combat course and mistakenly picked a fight with someone who had the same training – his opponent now sporting an eyepatch on the offsetting side.
It’s worth noting the eyepatch-wearing pizza man was a dead ringer for Kirk Douglas’s character Einar, son of Ragnar, from the 1958 film The Vikings. Kirk, or rather Einar, lost his eye too. Not in an ill-advised fight with an equally trained opponent, nor from foolhardily running with scissors or pointy pizza but rather by pissing off Tony Curtis, adorned in sexy slave-wear (eighth-century Nordic summer collection), who rather than fighting simply sicced his falcon on Kirk with the less than subtle command, “Kill!” Tough to argue that in a court of law:
(Judge) “Did you know your falcon was trained to kill?”
(Tony) “Ah, no, Your Honour.”
(Judge) “And when you screamed, ‘Kill!’ to the falcon as he flew toward Mr. Douglas, I mean, Einar?”
(Tony) “Oh, that. Well, you see, Your Honour, that’s just the bird’s name, see, and I was, uh, trying to call him back, you know?”
But Kirk didn’t so much lose an eye as gain a rakish patch. Tony, however, couldn’t convince the movie judge of his innocence and was sentenced to endure crabs at high tide; not the venereal disease but literally being tied to the base of a wharf piling at rising tide, watching as carnivorous crabs crept in, hoping to not be eaten alive. (Spoiler alert: he’s not.)
Jostled from my reverie as we round a curve, I see we’re approaching Exeter, and read in a guidebook, “the town was stormed by the Danes in 876.” Just south of the rail line is a monstrous cathedral – twelfth-century Norman construction, an imposing castle-like block. In the tenth century Athelstan, the Anglo-Saxon king, did his best to clean up this town, ridding Exeter of Cornish-Britons. While the cathedral was being built William of Malmesbury wrote fondly of the efficient expulsion, “Exeter was cleansed of its defilement by wiping out that filthy race.” Ah yes, no more filthy Cornish with their odd speech and vegetables in pastry.
Athelstan’s Anglo-Saxons took over the British villas, formerly Roman, and inside the city walls just past the cathedral this quarter’s still known as “Little Britain.” And I imagine the exodus, all those BBC characters evicted from Little Britain, a sad line marching west: Vicky Pollard, Andy Pipkin and Lou, Daffyd, Anne with her scribbles in excrement, Carol Beer, Bubbles DeVere in the nude, Lady Emily Howard, dietician Margery Dawes, Sebastian Love, and a squabbling Dudley and Ting Tong. Once more I’m forced to add detail.
Beyond Exeter our train shimmies along a sandy stretch of shore and the sweeping instrumental theme from Coast fills my head, my thoughts becoming a Nick Crane narrative, that wondrous BBC metre that makes everything said (up-tempo inflect) magically sound … (pause and enunciate) worth hearing.
At St Erth we transfer to a scenic branch line skirting the Cornish Riviera, swathes of gold beach and windblown marram dunes fronting St Ives Bay, a mingling of North Atlantic, Celtic Sea and Bristol Channel. In describing this stretch of Cornish coast, author Dora Russell writes, “Nowhere better than down here can one feel the mysterious link between man and the whole of his planet down to the very substance of its rocky foundations. Here I have my share in eternity.”
Our train arrives at St Ives around midday under threatening sky. From the station we walk a jagged route along beach and cobble streets into town. A maypole dance is taking place just off the foreshore, the familiar music played by a brass band with an oompah sound. Children skip and weave ribbons in a twisting rainbow. I remember doing that as a child and wonder if every kid forced to participate since it began in the Middle Ages has felt equally stupid.
Six-hundred-year-old St Ia Church looms in thick stone, an imposing welcome to the quaint fishing village. It’s from St Ia the town gets its name, phonetically morphed from Cornish. Why some saintly places and people are emphatically spelled St, or St., while others are Saint, I don’t understand and no longer question, just accept. Which is the case with our Viking pursuits – diverse research with different translations. Names are only one example – Leif Ericson/Erikson/Eriksson/Eiriksson, all more or less correct. At times original language makes sense, other times Anglicizing adds consistency. This fluidity of language – forever blending, changing, I find fitting with our journey across countries and cultures, like crossing evolving frontiers.
We meander through St Ives, eating pasties and winding a myriad of undulating medieval streets. Higgledy-piggledy best describes the spider-webs and rabbit-warrens of narrow roads and alleyways. We buy crab sandwiches for supper and eventually make our way to an apartment called The Lighthouse, our home for now.
Skylights brighten the top floor of the unit, placed between thick beams in a vaulted ceiling. Windows are peppered with spindrift and gull shit, the seabirds’ call a perpetual score – cries the sound of yowling cats, wailing babies and screeching baboons. I find comfort in the cacophony. Songbirds chirp springtime melodies – music offsetting the gulls’ babble. I notice a herring gull on a nest of mottled moss, a green-brown blister on the sloped slate roof next door. The bird stands and picks at the moss, revealing three eggs the deep stony colour of malachite.
Our bedroom features a solid wood beam over the lintel and exposed rockwork walls – large, rough stones, heavily mortared. And the walls, I notice, are gently crumbling. Tiny piles of fine, sandy rock litter the floor and windowsill. Outside, sun sets and a storm grows under starless sky. Wind gusts, shushes gulls, and blows the day aside.
A morning stroll around St Ives: church bells, trilling songbirds and the call of jackdaws, a tree-muted pocket of silence in Trewyn Gardens, and a Black Lab chasing rocks in a tide pool while gulls look on, a blend of caution and disdain. Shopkeepers clean iron-rich guano resembling smashed eggs and workers paint weather-beaten storefronts. On one side of town is St Ives headland, called The Island, even though it’s mainland. While north of us lies Mainland Island. An island called mainland, and mainland called an island. It doesn’t have to make sense to be the way it is.
Intense wind picks up – fifty miles-per-hour gusting to sixty. Tide’s out, fishing boats and dories askew in the bay. Determined tourists shiver in shorts, eating ice cream that doesn’t melt in the cold while thirsty punters huddle at picnic tables – the patio-cum-beer-garden of St Ives’ Sloop Inn, circa 1312.
Despite the cold, summer’s approaching and the St Ives Literature Festival is underway, melding art and music. I attend as many performances as possible, strolling to Norway Square (imagining a Nordic nod) for open air shows – poetry readings, musicians and singers. It’s friendly, inclusive – a folksy embrace in cozy spaces. Performers squeeze between buildings, laneways and ancient stone fences with sea views, surrounded by eclectic Gulf Stream flora – windblown evergreens, fragrant jasmine and squat furry palms. We enjoy original readings from modern bards, acoustic versions of Bob Marley, The Beatles, and Bob Devereux songs I magically sing but didn’t know I knew:
In the Morris rooms together
In the lamplight on the sofa
We make such a charming picture
We should stay this way
We visit the Maritime Museum and Tate Gallery, both with sweeping water views, and hike the Coastal Path, windswept cliffs and yawning river mouths, sandy beaches and steep grassy dunes. A high point on the path features a former lookout used to spot pilchard schools and direct fishing boats. Seining involved three boats pulling a net between them, harvesting hogsheads of mature sardines for consumers in Italy. St Ives pilchard fishery boomed for two hundred years around the Industrial Revolution. No different than when Romans were in residence, demanding fish paste for legionnaires from here to Hadrian’s Wall. The oily smell of pressed pilchard was purported to hang for miles along the coast. Now, this open-walled shelter called Baulking House feels like a lonely fort atop the bay, an inviting eyrie for isolated contemplation.
Methods have changed but St Ives remains a fishing village. St Ia Church shares honour with St Andrew, patron saint of fishermen, while the tiny stone church of St Nicholas, patron saint of sailors, crowns the headland. The eighteenth-century John Smeaton–designed pier is still in use, featuring his signature cupola-adorned octagonal lighthouse. But more recently St Ives has become an artists’ Mecca. Northern exposure, radiant sand and tourmaline water make it a painter’s dream. Journalist Sarah Lyall notes, “The moodiness makes for lovely landscape painting, but the sun’s failure to rise all the way in the sky brings on a natural melancholy.” Desolation indeed accompanies much of the work, perhaps a function of harsh weather in exposed terrain. Violent storms are part of the experience.
In the late sixteenth century two ships from the Spanish Armada blew in, taking shelter from high gales. They fell prisoner to Walter Raleigh – privateer, soldier, explorer and politician, a sailor akin to Francis Drake. But unlike Drake, who died rather adventurously in the Caribbean, Raleigh ultimately fell from favour and went under the executioner’s axe. Apparently he snapped at the axe-man to “Strike and get on with it.” Chop, chop, you could say. Perhaps not as exotic as Drake’s demise, but a damn fine exit-line, properly masculine and action-hero worthy. My favourite Raleigh-ism, however, is his quote, “Talking much is a sign of vanity, for the one who is lavish with words is cheap in deeds,” which I find a deliciously verbose way of stating, “Say less, do more.”
We’re picked up for a private tour of the north Cornish coast, and Russ, our driver-guide, keeps us informed with relaxed easy humour. Born and raised in West Cornwall, he has good local knowledge of history, flora, fauna and generations of regional prejudice. At our first stop Russ runs into childhood friends, his accent reverting to incomprehensible – a Gaelic mouthful of marbles. Only when he returns to the vehicle, safely out of earshot of buddies, does his garbled slang settle back to something resembling English.
Well into a two-hour drive the meditative hum of tires on asphalt replaces conversation. Scenery slips by: wind turbines, solar farms and stone smokestacks on abandoned tin mines. We drive through Camborne and Redruth, the heart of the now dead mining industry. Poet Simon Armitage walked this way on the Coast Path, describing what we see: “Chimneys stand as monuments to long-gone heavy industries, but through their roots the gloomy heathers and drab grasses seem to tap into the region’s soot-blackened history.”
A short distance ahead views change radically. A pheasant wings over purple thrift and swans drift on the River Camel, its shore hedged in buttery-flowered gorse, the estuary heaped in golden dunes. Squint and it could be the Sahara. Padstow sits at the river mouth, another Viking touchstone, site of Danish raids in 981. Beyond the bay lies the dreaded Doom Bar – shifting sand shoals that’ve claimed hundreds of ships. We carry on past a string of villages – some old and pretty, others new and functional – every one small and inviting. Light plays on fields – bunched carpets of green, bucolic pasture and crumbled stone fencing, exuding wispy mysticism. In My Love Affair with England, Susan Toth defines this West Country as “myth, legend, and the land of faeries.”
In Delabole, buildings resemble children’s blackboards I saw in a museum – writing slates like heavy black notepads. We pass two foxes on the road, bringing to mind Steve Martin and Dan Aykroyd, the wild-and-crazy guys perpetually on the hunt for American fox-es. But these are ordinary English ones, squished beyond recognition – almost – heads intact, bodies smeared flat and bloody like horribly made fox-skin rugs.
Eventually we arrive at our destination – Tintagel. When Norman Vikings arrived they built a fortification atop a crumbling Dark Age foundation. The site was chosen not only for location but for history and symbolism. This is home to the Duke of Cornwall, heir to the English throne (or one of them, anyway). But perhaps most importantly, it was King Arthur’s castle.
Building remnants hang on clifftops, spread over a series of natural rock walls. Views are remarkable, wind incessant, a haunting, lonely place despite tour groups and tittering schoolkids. Arthur’s legend clings as determinedly to this site as building stones in the bedrock. It’s the ruins beneath the ruins that bring me here. Under the crumbling Norman structure is the sixth-century castle of a Cornish lord, the man on whom the legend of King Arthur is based. Probably. If there was an Arthur, this was almost certainly his home.
Despite the tourist traps touting the nearby town as Camelot, I let myself get swept away. Excalibur (1981) was my favourite movie. Only by watching it again years later did I appreciate the cast: a baby-faced Liam Neeson, Patrick Stewart with hair, and an alluring Helen Mirren. The way I see it, if half the world finds truth in some version of a bible, I can believe in this place, my faith placing King Arthur squarely in the middle, albeit at a table that’s round.
We spend time exploring, climbing cliffs and squinting at windy sea views through stony walls and lookouts. Braying goats graze on sheer terraces, narrow paddies planted with Glosette turds. From precipitous stairs we scramble over grass and rock to avoid clumps of French schoolchildren, as annoying and unavoidable as the goat droppings. Feeling Russ and Deb’s boredom, I drag myself away, wondering which stone held Excalibur.
From Tintagel we carry on to Port Isaac, the seaside town with a split personality – best known as Port Wenn, home of Martin Clunes’ BBC series Doc Martin. And while it’s not quite as exciting as my pilgrimage to Arthur’s castle, I’m happy to join the blue-rinse crowd and gawp my way through this idyllic Cornish village, comfortably familiar from TV. A brief stroll through town and we make our way to the beach. Tide’s out. Two massive sea-break walls enclose the harbour. Behind us, the village creeps up compact slopes, spreading east and west, while on one side a wide granite cave rises from the shore, dark and ominous. I expect a giant to peer out any moment.
We walk back to our vehicle on narrow streets of lime-washed buildings. On each side of the road buildings creep together as they rise, each successive floor larger than the one below. Russ chuckles, relaying stories of tall vehicles getting stuck fast as drivers don’t look up. Even when he picked us up his van nearly jammed in the tight space behind our unit, a lane called Rope Walk.
After fish and chips we head back to St Ives, a leisurely route combining motorway with winding coastal roads. Every tiny village requires navigation, Russ easing the van through slender laneways with multipoint turns and backing up to facilitate oncoming cars. I’m glad I’m not driving. Passing architecture offers snapshots of geology – buildings of the stone they rest on, a shift from slate to granite. Outside Hayle and Lelant gannets smash into surf on Carbis Bay. We’re struck with vehicular cabin fever – too long in the car – and have Russ drop us on the outskirts of St Ives. With thanks and pleasantries, we part ways and finish on foot. It’s the end of the business day, and on High Street bakers shout, “Loaves half price! Pasties, two for a pound!”
The weather forecast’s bleak but for now it’s sunny and clear. Our day with Russ was fun enough to do it again. Once more he picks us up in his van but today we’re going the other way, exploring West Cornwall and the Penwith Peninsula.
In Rising Ground, Philip Marsden writes, “The Penwith Peninsula is to Cornwall what Cornwall is to the rest of England – a loosely connected appendage stuffed with the residue of thousands of stories and mythical projections. Every rock, every hill and cliff has its tales, lore and sprites.” And Denys Val Baker, founder of the Cornish Review, adds, “It is not just a place, it is a mysterious place.”
The undulating road we’re following hugs the coast through paddocks of horses, cows, scrubby gorse and freshly cut hay. Marsden further describes the area: “Heading west through Cornwall is like walking the plank, a feeling made more acute by the mounting realization that, as the sea approaches, you are also nearing some ritual arena, a testing ground for the great mysteries, an antechamber to a place that remains always just out of reach.”
We park by a chapel in Zennor and cross the road to hike through moors to the “testing ground” of a six-thousand-year-old Neolithic quoit. The stone chamber was constructed two thousand years before the Pyramids or Stonehenge. The building itself is simple, the engineering mind-boggling – impossibly heavy rock slabs leaned together like a giant house of cards, roofed with more plank-like stone. We peer inside the entrance and Russ squeezes in. He says he sees a mitten.
“You mean midden,” I say, referring to an archeological refuse site.
“No, a mitten,” he says. “Someone’s dropped one.”
From the quoit (file that away for Scrabble), we traipse through fragrant yellow gorse – a tropical smell of coconut and ripened peach – and past swathes of gunnera, giant rhubarb-looking plants that leave you feeling miniscule and prehistoric, then into bracken and heather. We spot collared-doves and pheasants – their chortling cry the sound of a hunt. Buzzards soar overhead, disconcerting when you’re far from anything. There’s the faint sound of roosters and a cuckoo – nature’s wake-up calls. Small drab birds fly by.
“What are those?” I ask Russ.
“LBJs,” he replies.
“What’re LBJs?”
“Little brown jobs,” he says with a smile.
In waist-high foliage we graze on wild sorrel and thin leeks. The sorrel tastes of Granny Smith apples, the leek exactly like leek. We scramble around more stone slabs stacked like massive fencing and layered piles of rock resembling crude buildings, leaving us to wonder how many were just that – windbreaks and shelters from six millennia ago?
The moors roll unassumingly – just a bit further you think, maybe over that next rise, an alluring pull from everything. I understand Conan Doyle casting the Baskervilles in this land and can’t imagine not getting lost in the dark. In The Moor: A Journey into the English Wilderness, William Atkins writes, “moorland was ill-omened, sombrous, dreary … a place of discarded symbols. It was wind strong enough to make a bull kneel. It was rainfall measured in the height of children. It was where you went to hide.” Moor’s Anglo-Saxon for fen, marsh and other waste – midden in its wettest, grittiest sense. And again in the words of Atkins, “the moors are a barrier as impassable, and as unforgiving, as the Atlantic or outer space.” Hiking this desolate terrain I never dreamed I’d have so much in common with English sailors or Buzz Aldrin.
Over another rise of soft earth, mossy mud and high grass we spot the home of Aleister Crowley – the ceremonial magician, poet and occultist who formed his own religion early in the twentieth century. Labelled a Satanist, he positioned himself as his faith’s prophet, as you do, and lived here like a less well-financed L. Ron Hubbard. “Do what thou wilt shall be the whole of the law,” Crowley wrote, epitomizing his dark religion. Needless to say he indulged in scads of sex and drugs. Every photo of him is scary – just a man looking into the camera, black-and-white and frightening. The fact he warranted a biographical song by Ozzy Osbourne tells you all you need to know.
The land surrounding Crowley’s bleak home offers expansive views of patchwork fields and deep blue sea. From here we head back around boulders through thick greenery, having to backtrack as we lose the path, before making our way once more to Zennor. After coffee we carry on along the coast, driving through Pendeen and stopping for pasties at St Just.
“All inbred here,” Russ mutters and I’m not sure if he means the town, Cornwall, or England. (Later I learn each community has its own derogatory label for neighbouring villagers: inbreds, cave-dwellers, scaly-backs, and cunts.)
Munching our pasties and littering the floor of the van with flaky pastry shards, we enjoy nature through open windows: seagulls on water, ravens in gorse, and another hovering kestrel finding its own gamey lunch. Leaving the main road we snake our way to Cape Cornwall, park, and walk to Ballowall Barrow – a Bronze Age funerary cairn – a circular stone burial chamber. From above it looks like a round maze.
On seaside slopes we spot red-billed, black Cornish choughs and I admit I’m chuffed to see them. These coastal birds are on the Cornish coat of arms and were thought extinct just a few years ago. From the clifftop we see a basking shark prowl the water far below. The towering dorsal and tailfin split the water a shivering distance apart, the twenty-five-foot monster defining its moniker, slowly gliding through the bay. To the west are sandy beaches framed with granite cliffs, pummelled by heaving waves. The furthest point is Land’s End – dreamy in its blend of finality and open-endedness. In Cornish Kernewek it’s Pedn an Wlas, the headland Romans called Belerion. Beyond lies Lyonesse – fabled Arthurian stronghold, also thought to be Atlantis, submerged as ocean levels rose. Where we stand, the nearest rock is bathed in sunlight, looking rusty – streaked with iron – ore that forged the Viking Age.
From the cape we drive toward setting sun. Cloud descends at the surfers’ beach of Sennen Cove: thatch roofs, Victorian capstan, a boathouse for the RNLI (Royal National Lifeboat Institution), stacked crab pots and beached pilot gigs – an unpolished seaside town. We end our sightseeing across the peninsula at Porthcurno and The Minack, an amphitheatre on the south coast. Like the castle at Tintagel, the theatre hangs spectacularly from a cliff, sea thrashing rugged shore far below. Ben Kingsley made a film set in the Dark Ages – time of King Arthur, a scene from which could be here at The Minack, the way it is now – stage and surroundings timeless. We sit on a cliff edge and gaze east, the curve of the bay glowing amber as sun drops behind us, softening hues both relaxing and rejuvenating.
Approaching St Ives we again ask Russ to drop us at the edge of town so we can walk home. Parting ways I comment on the view – the attractiveness of town. To which Russ replies, “St Ives. She’s a bit of a bimbo.” Then pauses before adding, “Very pretty, but not much depth.”
The Tinners Arms is a thirteenth-century pub in Zennor, a few miles from St Ives, starting point for our hike through the moors. The Coast Path joining these towns is treacherous in foul weather and previously, on a violently windy day, I crawled as far as I dared before turning back, knees locked, clutching at clumps of grass on the cliff. This time, I’m taking a bus.
I squeeze aboard at the terminal and we loop through St Ives. The bus stops again and more people jam in – an abundance of heavy clothing and gray hair – all pensioners. No one pays but me. I wonder how the fares work but don’t care enough to learn, and simply drop a handful of coins into the little receptacle. We take a sharp corner and clip something with a bang, a stone wall I believe. The bus shudders, passengers give a collective, “Oooh!” but our driver doesn’t slow, carrying on and winding us through lumpy pastures with glimpses of sea and unending moorland.
In Walking Home: A Poet’s Journey, Armitage writes of being in a moor’s uttermost centre, calling it “a place of Wordsworthian ‘visionary dreariness’ – where dreariness was so absolute that it constituted nothing less than a form of the sublime.” Which is what I feel on this bus ride – the blissful simplicity of repetition in unchanging landscape. Then again I may be seizing the quote to reference Wordsworth without having to slog through his poems like the marshy walks he and his sister were so fond of. The fact is, the memory of trying to hike this swath of coast and being forced back weighs on me. It shouldn’t have been so hard but it was – jumbled emotions, genuine concern for my safety, and vertiginous fear. As the bus sways I go back to that day.